Philippians 4:12

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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+
* [[1395 AD|1395]] And Y can also be lowid, Y can also haue plentee. Euery where and in alle thingis Y am tauyt to be fillid, and to hungur, and to abounde, and to suffre myseiste. ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+
* [[1534 AD|1534]] I can both cast doune my silfe I can also excede. Every where and in all thynges I am instructed both to be full and to be hongry: to have plenty and to suffre nede. ([[Tyndale Bible]] by [[William Tyndale]])
-
* [[1535 AD|1535]] (Coverdale Bible)
+
* [[1535 AD|1535]] I can be lowe, and I ca be hye. Euery where and in all thinges I am mete, both to be full, and to be hongrie: to haue plentye, and to suffre nede. (Coverdale Bible)
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
* [[1540 AD|1540]] I knowe howe to be lowe and I knowe howe to excede. Euery where and in all thinges I am instructed, both to be full and to be hongrye, both to haue plenty and to suffre nede. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+
* [[1549 AD|1549]] I can both cast doune my selfe. I can also excede. Euery where, and in all thinges I am instructed, both to be ful, and to be houngrie, to haue plentie, and to suffre nede. ([[Matthew's Bible]] - [[John Rogers]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
Line 101: Line 101:
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+
* [[1568 AD|1568]] I knowe howe to be lowe, and I knowe howe to exceade. Euery where & in all thynges I am instructed, both to be ful, and to be hungry, both to haue plentie, and to suffer neede. ([[Bishop's Bible]] First Edition
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+
* [[1587 AD|1587]] And I can be abased, and I can abounde: euery where in all things I am instructed, both to be full, and to be hungrie, and to abounde, and to haue want. ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-
* [[1611 AD|1611]] ([[King James Version]])
+
* [[1611 AD|1611]] I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need. ([[King James Version]])
-
* [[1729 AD|1729]] ([[Mace New Testament]])
+
* [[1729 AD|1729]] I know how to abound: every where, and in every circumstance, I have been prepar'd for fulness or famine, for plenty or penury: ([[Mace New Testament]])
-
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+
* [[1745 AD|1745]] And I know both to be abased, and I know to abound: every where, and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need. (Mr. Whiston's Primitive New Testament)
* [[1762 AD|1762]] ([[King James Version]])
* [[1762 AD|1762]] ([[King James Version]])
-
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+
* [[1769 AD|1769]] I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. ([[King James Version]] - [[Benjamin Blayney]])
-
* [[1770 AD|1770]] (Worsley Version by John Worsley)
+
* [[1770 AD|1770]] I know both how to be abased, and how to abound: in every place, and in all conditions I am instructed, both to be full and to be hungry, to abound and to be in want. (Worsley Version by John Worsley)
-
* [[1790 AD|1790]] (Wesley Version by John Wesley)
+
* [[1790 AD|1790]] I know how to be abased, and I know how to abound: every where and in every thing I am instructed, both to be full and to be hungry; both to abound and to want. (Wesley Version by John Wesley)
-
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
* [[1795 AD|1795]] I know how to be abased, and I know how to abound; in every state and in all situations I am instructed either to be full or famishing, either to enjoy abundance, or to suffer want: (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+
* [[1833 AD|1833]] I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. (Webster Version - by [[Noah Webster]])
-
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)  
+
* [[1835 AD|1835]] I know what it is to be straitened; I know what it is to abound. Everywhere, and by all means, I am silently taught what it is to be full, and to be hungry; to abound, and to suffer want. (Living Oracles by Alexander Campbell)  
-
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+
* [[1849 AD|1849]] I know (how) to be abased, I know also how to abound in all; and in every thing I am trained with sufficiency and with hunger, with abundance and with destitution [to be satisfied]: ([[Etheridge Translation]] by [[John Etheridge]])
* [[1850 AD|1850]] ([[King James Version]] by Committee)
* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
* [[1858 AD|1858]] I know both how to be humbled, and I know how to abound; in every thing and in all conditions I am instructed both to be full and to be hungry, both to abound and to suffer want. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
+
* [[1865 AD|1865]] I know both to be brought low, I know and to abound; in every thing and in all things I have been initiated, both to be well-fed and to be hungry, both to abound and to be in need; ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
-
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
* [[1865 AD|1865]] I both know how to be abased, and I know how to abound; in every thing, and in all things, I am instructed, both to be full and to be hungry, both to abound and to be in want. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-
* [[1869 AD|1869]] (Noyes Translation by George Noyes)  
+
* [[1869 AD|1869]] I know how to be abased, and I know also how to abound; in every thing and in all things I have been well taught, both to be full and to be hungry, both to abound and to be in want; (Noyes Translation by George Noyes)  
-
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+
* [[1873 AD|1873]] I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. ([[King James Version]]) by [[Frederick Scrivener]])
-
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+
* [[1885 AD|1885]] I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. (Revised Version also called English Revised Version - Charles Ellicott editor)
-
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+
* [[1890 AD|1890]] I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation. (Darby Version 1890 by [[John Darby]])
-
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+
* [[1898 AD|1898]] I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want. ([[Young's Literal Translation]] by [[Robert Young]])
-
* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+
* [[1901 AD|1901]] I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. ([[American Standard Version]] - [[Philip Schaff]])
-
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+
* [[1902 AD|1902]] I know [what it is] even to be kept low, and I know [what it is] to have more than enough,––in every way, and in all things, have I been let into the secret––both to be well fed, and to be hungering, both to have more than enough, and to be coming short: (The Emphasised Bible Rotherham Version)
-
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+
* [[1902 AD|1902]] I indeed know how to be poor, and I know how to abound: in every thing and in all things I learned both to flourish and to be poor, both to abound and to be destitute. (Translation of the New Testament from the Original Greek by William Godbey)
-
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
* [[1904 AD|1904]] I both know how to be humbled, and I know how to abound: in everything, and in all things, I have learned both to be well fed, and to be hungry, both to abound, and to be in want. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
* [[1904 AD|1904]] I know how to face humble circumstances, and I know how to face prosperity. Into all and every human experience I have been initiated—into plenty and hunger, into prosperity and want. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
* [[1911 AD|1911]] (Syrus Scofield)
* [[1911 AD|1911]] (Syrus Scofield)
-
* [[1912 AD|1912]] (Weymouth New Testament)  
+
* [[1912 AD|1912]] I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want. (Weymouth New Testament)  
-
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
* [[1918 AD|1918]] I know how to be abased, I know also how to abound: in everything and in all things I have been instructed, both to be full and to be hungry, both to abound and to suffer want. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
* [[1923 AD|1923]] (Edgar Goodspeed)
* [[1923 AD|1923]] (Edgar Goodspeed)

Revision as of 02:04, 9 April 2015

Template:Verses in Philippians 4:12

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • Philippians 4:12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

(King James Version, Pure Cambridge Edition 1900)

(King James Version 2016 Edition, 2016)

Contents

Interlinear

Commentary

Greek

Textus Receptus

See Also Philippians 4:12 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Philippians 4:12 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 And Y can also be lowid, Y can also haue plentee. Euery where and in alle thingis Y am tauyt to be fillid, and to hungur, and to abounde, and to suffre myseiste. (Wyclif's Bible by John Wycliffe)
  • 1534 I can both cast doune my silfe I can also excede. Every where and in all thynges I am instructed both to be full and to be hongry: to have plenty and to suffre nede. (Tyndale Bible by William Tyndale)
  • 1535 I can be lowe, and I ca be hye. Euery where and in all thinges I am mete, both to be full, and to be hongrie: to haue plentye, and to suffre nede. (Coverdale Bible)
  • 1540 I knowe howe to be lowe and I knowe howe to excede. Euery where and in all thinges I am instructed, both to be full and to be hongrye, both to haue plenty and to suffre nede. (Great Bible Second Edition - Miles Coverdale)
  • 1549 I can both cast doune my selfe. I can also excede. Euery where, and in all thinges I am instructed, both to be ful, and to be houngrie, to haue plentie, and to suffre nede. (Matthew's Bible - John Rogers)
  • 1568 I knowe howe to be lowe, and I knowe howe to exceade. Euery where & in all thynges I am instructed, both to be ful, and to be hungry, both to haue plentie, and to suffer neede. (Bishop's Bible First Edition
  • 1587 And I can be abased, and I can abounde: euery where in all things I am instructed, both to be full, and to be hungrie, and to abounde, and to haue want. (Geneva Bible) by William Whittingham
  • 1611 I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need. (King James Version)
  • 1729 I know how to abound: every where, and in every circumstance, I have been prepar'd for fulness or famine, for plenty or penury: (Mace New Testament)
  • 1745 And I know both to be abased, and I know to abound: every where, and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need. (Mr. Whiston's Primitive New Testament)
  • 1769 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. (King James Version - Benjamin Blayney)
  • 1770 I know both how to be abased, and how to abound: in every place, and in all conditions I am instructed, both to be full and to be hungry, to abound and to be in want. (Worsley Version by John Worsley)
  • 1790 I know how to be abased, and I know how to abound: every where and in every thing I am instructed, both to be full and to be hungry; both to abound and to want. (Wesley Version by John Wesley)
  • 1795 I know how to be abased, and I know how to abound; in every state and in all situations I am instructed either to be full or famishing, either to enjoy abundance, or to suffer want: (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. (Webster Version - by Noah Webster)
  • 1835 I know what it is to be straitened; I know what it is to abound. Everywhere, and by all means, I am silently taught what it is to be full, and to be hungry; to abound, and to suffer want. (Living Oracles by Alexander Campbell)
  • 1849 I know (how) to be abased, I know also how to abound in all; and in every thing I am trained with sufficiency and with hunger, with abundance and with destitution [to be satisfied]: (Etheridge Translation by John Etheridge)
  • 1851 (Murdock Translation)
  • 1858 I know both how to be humbled, and I know how to abound; in every thing and in all conditions I am instructed both to be full and to be hungry, both to abound and to suffer want. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 I know both to be brought low, I know and to abound; in every thing and in all things I have been initiated, both to be well-fed and to be hungry, both to abound and to be in need; (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 I both know how to be abased, and I know how to abound; in every thing, and in all things, I am instructed, both to be full and to be hungry, both to abound and to be in want. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 I know how to be abased, and I know also how to abound; in every thing and in all things I have been well taught, both to be full and to be hungry, both to abound and to be in want; (Noyes Translation by George Noyes)
  • 1873 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. (King James Version) by Frederick Scrivener)
  • 1885 I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation. (Darby Version 1890 by John Darby)
  • 1898 I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want. (Young's Literal Translation by Robert Young)
  • 1901 I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. (American Standard Version - Philip Schaff)
  • 1902 I know [what it is] even to be kept low, and I know [what it is] to have more than enough,––in every way, and in all things, have I been let into the secret––both to be well fed, and to be hungering, both to have more than enough, and to be coming short: (The Emphasised Bible Rotherham Version)
  • 1902 I indeed know how to be poor, and I know how to abound: in every thing and in all things I learned both to flourish and to be poor, both to abound and to be destitute. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 I both know how to be humbled, and I know how to abound: in everything, and in all things, I have learned both to be well fed, and to be hungry, both to abound, and to be in want. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 I know how to face humble circumstances, and I know how to face prosperity. Into all and every human experience I have been initiated—into plenty and hunger, into prosperity and want. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want. (Weymouth New Testament)
  • 1918 I know how to be abased, I know also how to abound: in everything and in all things I have been instructed, both to be full and to be hungry, both to abound and to suffer want. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • (French Darby)
  • 1744 (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 (Luther 1912)

Italian

  • 1649 (Giovanni Diodati Bible 1649)
  • 1927 (Riveduta Bible 1927)

Japanese

Latin

  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 (Swedish - Svenska 1917)

Tagalog

  • 1905 (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

See Also

External Links

Retrieved from "https://textus-receptus.com/wiki/Philippians_4:12"
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