Hebrews 9:28
From Textus Receptus
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* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
- | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) |
- | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) |
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) |
Revision as of 14:02, 29 June 2014
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:28 οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 9:28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- هكذا المسيح ايضا بعدما قدّم مرة لكي يحمل خطايا كثيرين سيظهر ثانية بلا خطية للخلاص للذين ينتظرونه (Arabic Smith & Van Dyke)
Aramaic
- ܗܟܢܐ ܐܦ ܡܫܝܚܐ ܚܕܐ ܙܒܢ ܐܬܩܪܒ ܘܒܩܢܘܡܗ ܕܒܚ ܚܛܗܐ ܕܤܓܝܐܐ ܕܬܪܬܝܢ ܕܝܢ ܙܒܢܝܢ ܕܠܐ ܚܛܗܝܢ ܡܬܚܙܐ ܠܚܝܝܗܘܢ ܕܐܝܠܝܢ ܕܡܤܟܝܢ ܠܗ (Aramaic Peshitta)
Basque
- Halaber Christ-ere behin offrendatu içanic anhitzen bekatuac aboli litzançát, berrizco aldian bekatu gabe aguerturen çaye haren beguira daudeney saluamendutacotz.
Bulgarian
- 1940 така и Христос, като биде принесен веднъж, за да понесе греховете на мнозина, ще се яви втори път, без [да има работа] с грях, за спасението на ония, които Го очакват. (Bulgarian Bible)
Chinese
- 1 像 这 样 , 基 督 既 然 一 次 被 献 , 担 当 了 多 人 的 罪 , 将 来 要 向 那 等 候 他 的 人 第 二 次 显 现 , 并 与 罪 无 关 , 乃 是 为 拯 救 他 们 。 (Chinese Union Version (Simplified))
- 1 像 這 樣 , 基 督 既 然 一 次 被 獻 , 擔 當 了 多 人 的 罪 , 將 來 要 向 那 等 候 他 的 人 第 二 次 顯 現 , 並 與 罪 無 關 , 乃 是 為 拯 救 他 們 。 (Chinese Union Version (Traditional))
French
- ainsi le Christ aussi, ayant été offert une fois pour porter les péchés de plusieurs, apparaîtra une seconde fois, sans péché, à salut à ceux qui l'attendent. (French Darby)
- 1744 De même aussi Christ ayant été offert une seule fois pour ôter les péchés de plusieurs, apparaîtra une seconde fois sans péché à ceux qui l'attendent à salut. (Martin 1744)
- 1744 De même aussi Christ, ayant été offert une fois pour ôter les péchés de plusieurs, apparaîtra une seconde fois sans péché à ceux qui l'attendent pour le salut. (Ostervald 1744)
German
- 1545 also ist Christus einmal geopfert, wegzunehmen vieler Sünden. Zum andernmal aber wird er ohne Sünde erscheinen denen, die auf ihn warten, zur Seligkeit. (Luther 1545)
- 1871 also wird auch der Christus, nachdem er einmal geopfert worden ist, um vieler Sünden zu tragen, zum zweiten Male denen, die ihn erwarten, ohne Sünde (Eig. getrennt von, od. ohne Beziehung zur; d. h. sein Kommen für die Seinen hat nichts mehr mit der Sünde zu tun. (Vergl. v 26)) erscheinen zur Seligkeit. (Elberfelder 1871)
- 1912 also ist auch Christus einmal geopfert, wegzunehmen vieler Sünden; zum andernmal wird er ohne Sünde erscheinen denen, die auf ihn warten, zur Seligkeit. (Luther 1912)
Italian
- 1649 così ancora Cristo, essendo stato offerto una volta, per levare i peccati di molti, la seconda volta apparirà non più per espiare il peccato, ma a salute a coloro che l’aspettano.(Giovanni Diodati Bible 1649)
- 1927 così anche Cristo, dopo essere stato offerto una volta sola, per portare i peccati di molti, apparirà una seconda volta, senza peccato, a quelli che l’aspettano per la loro salvezza. (Riveduta Bible 1927)
Japanese
Latin
- sic et Christus semel oblatus ad multorum exhaurienda peccata secundo sine peccato apparebit expectantibus se in salutem Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 tot aşa, Hristos, după ce S'a adus jertfă o singură dată, ca să poarte păcatele multora, Se va arăta a doua oară, nu în vederea păcatului, ca să aducă mîntuirea celor ce -L aşteaptă. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 так и Христос, однажды принеся Себя в жертву, чтобы подъять грехи многих, во второй раз явится не для очищения греха, а для ожидающих Его во спасение. Russian Synodal Version
Phonetically:
Spanish
- Así también Cristo fué ofrecido una vez para agotar los pecados de muchos; y la segunda vez, sin pecado, será visto de los que le esperan para salud. (RVG Spanish)
Swedish
- 1917 så skall Kristus, sedan han en gång har blivit offrad för att bära mångas synder, för andra gången, utan synd, låta sig ses av dem som bida efter honom, till frälsning. (Swedish - Svenska 1917)
Tagalog
- 1905 Ay gayon din naman si Cristo, na inihandog na minsan upang dalhin ang mga kasalanan ng marami, sa ikalawa'y pakikita na hiwalay sa kasalanan, sa ikaliligtas ng mga nagsisipaghintay sa kaniya. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 cũng vậy, Ðấng Christ đã dâng mình chỉ một lần đặng cất tội lỗi của nhiều người; Ngài lại sẽ hiện ra lần thứ hai, không phải để cất tội lỗi đi nữa, nhưng để ban sự cứu rỗi cho kẻ chờ đợi Ngài. (VIET)