Hebrews 5:14
From Textus Receptus
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* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
| - | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) |
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
Revision as of 11:51, 29 June 2014
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:14 τελείων δέ ἐστιν ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 5:14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- واما الطعام القوي فللبالغين الذين بسبب التمرن قد صارت لهم الحواس مدربة على التمييز بين الخير والشر (Arabic Smith & Van Dyke)
Aramaic
- ܕܓܡܝܪܐ ܗܝ ܕܝܢ ܡܐܟܘܠܬܐ ܫܪܝܪܬܐ ܐܝܠܝܢ ܕܡܛܠ ܕܡܕܪܫܝܢ ܐܬܢܦܩܘ ܪܓܫܝܗܘܢ ܠܡܦܪܫ ܛܒܬܐ ܘܒܝܫܬܐ (Aramaic Peshitta)
Basque
- Baina handituentzat da vianda cerratua, hala nola costumatu içanez sensuac exercitatuac dituztenén onaren eta gaitzaren beretzeco.
Bulgarian
- 1940 а твърдата храна е за пълнолетните, които чрез упражнение са обучили чувствата си да разпознават доброто и злото. (Bulgarian Bible)
Chinese
- 1 惟 独 长 大 成 人 的 才 能 吃 乾 粮 ； 他 们 的 心 窍 习 练 得 通 达 ， 就 能 分 辨 好 歹 了 。 (Chinese Union Version (Simplified))
- 1 惟 獨 長 大 成 人 的 才 能 吃 乾 糧 ； 他 們 的 心 竅 習 練 得 通 達 ， 就 能 分 辨 好 歹 了 。 (Chinese Union Version (Traditional))
French
- mais la nourriture solide est pour les hommes faits, qui, par le fait de l'habitude, ont les sens exercés à discerner le bien et le mal. (French Darby)
- 1744 Mais la viande solide est pour ceux qui sont déjà hommes faits, [c'est-à-dire], pour ceux qui pour y être habitués, ont les sens exercés à discerner le bien et le mal. (Martin 1744)
- 1744 Mais la nourriture solide est pour les hommes faits, pour ceux qui, par l'habitude, ont le jugement exercé à discerner le bien et le mal. (Ostervald 1744)
German
- 1545 Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zum Unterschied des Guten und des Bösen. (Luther 1545)
- 1871 die feste Speise aber ist für Erwachsene, (W. Vollkommene; im Griech. für "Erwachsene" gebraucht) welche vermöge der Gewohnheit geübte Sinne haben zur Unterscheidung des Guten sowohl als auch des Bösen. (Elberfelder 1871)
- 1912 Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zu unterscheiden Gutes und Böses. (Luther 1912)
Italian
- 1649 Ma il cibo sodo è per i compiuti, i quali, per l’abitudine, hanno i sensi esercitati a discernere il bene ed il male.(Giovanni Diodati Bible 1649)
- 1927 ma il cibo sodo è per uomini fatti; per quelli, cioè, che per via dell’uso hanno i sensi esercitati a discernere il bene e il male. (Riveduta Bible 1927)
Japanese
Latin
- perfectorum autem est solidus cibus eorum qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Dar hrana tare este pentru oamenii mari, pentru aceia a căror judecată s'a deprins, prin întrebuinţare, să deosebească binele şi răul. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 твердая же пища свойственна совершенным, у которых чувства навыком приучены к различению добра и зла. Russian Synodal Version
Phonetically:
Spanish
- Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal. (RVG Spanish)
Swedish
- 1917 Ty den stadiga maten tillhör de fullmogna, dem som genom vanan hava sina sinnen övade till att skilja mellan gott och ont. (Swedish - Svenska 1917)
Tagalog
- 1905 Nguni't ang pagkaing matigas ay sa mga may gulang, sa makatuwid ay doon sa mga sa pamamagitan ng pamimihasa ay nangasanay ang kanilang mga pakiramdam, upang makilala ang mabuti at ang masama. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nhưng đồ ăn đặc là để cho kẻ thành nhơn, cho kẻ hay dụng tâm tư luyện tập mà phân biệt điều lành và dữ. (VIET)
