Mark 7:26

From Textus Receptus

(Difference between revisions)
Jump to: navigation, search
(Swedish)
(Tagalog)
Line 271: Line 271:
====[[Tagalog]]====
====[[Tagalog]]====
-
* [[1905 AD|1905]] (Ang Dating Biblia 1905)
+
* [[1905 AD|1905]] Ang babae nga ay isang Griega, isang Sirofenisa, ayon sa lahi. At ipinamamanhik niya sa kaniya na palabasin sa kaniyang anak ang demonio. (Ang Dating Biblia 1905)
====[[Tok Pisin]]====
====[[Tok Pisin]]====

Revision as of 04:23, 7 December 2013

  • ΚΑΤΑ ΜΑΡΚΟΝ 7:26 ἦν δὲ ἡ γυνὴ Ἑλληνίς Συροφοινίσσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλλῃ ἐκ τῆς θυγατρὸς αὐτῆς

(Textus Receptus, Theodore Beza, 1598)

  • Mark 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

(King James Version, Pure Cambridge Edition 1900)

  • Mark 7:26 The woman was a Greek, a Syrophoenician by birth, and she begged Him to cast the demon out of her daughter.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1995 Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. (New American Standard Bible) (©1995)
  • (BBE)
  • Now the woman was Greek, a Syrophoenician by birth, and she kept asking Him to drive the demon out of her daughter. (Holman Christian Standard Bible)
  • The woman was a Greek, a Syrophoenician by nation, and she besought Him that He would cast forth the devil out of her daughter. (21st Century King James Version)
  • The woman was Greek, Syrophoenician by birth. She begged Jesus to throw the demon out of her daughter. (Common English Bible)
  • The woman happened to be Greek, born in Phoenicia in Syria. She asked him to force the demon out of her daughter. (GOD’S WORD Translation)
  • The woman was Greek and had been born in the part of Syria known as Phoenicia. She begged Jesus to force the demon out of her daughter. (Contemporary English Version)
  • and she begged him to cast out the demon from her daughter. Since she was a Gentile, born in Syrian Phoenicia, (New Living Translation)
  • Now the woman was a Greek (Gentile), a Syrophoenician by nationality. And she kept begging Him to drive the demon out of her little daughter. (Amplified Bible)
  • 24-26 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn’t think he would be found, but he couldn’t escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter. (The Message)
  • She was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter. (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • (French Darby)
  • 1744 (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 (Luther 1912)

Italian

  • 1649(Giovanni Diodati Bible 1649)
  • 1927 (Riveduta Bible 1927)

Japanese

Latin

  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Femeia aceasta era o grecoaică, de obîrşie Siro-feniciană. Ea îl ruga să scoată pe dracul din fiica ei. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 а женщина та была язычница, родом сирофиникиянка; ипросила Его, чтобы изгнал беса из ее дочери. Russian Synodal Version

Phonetically:

Spanish

  • Y la mujer era Griega, Sirofenisa de nación; y le rogaba que echase fuera de su hija al demonio. (RVG Spanish)

Swedish

  • 1917 det var en grekisk kvinna av syrofenicisk härkomst. Och hon bad honom att han skulle driva ut den onde anden ur hennes dotter. (Swedish - Svenska 1917)

Tagalog

  • 1905 Ang babae nga ay isang Griega, isang Sirofenisa, ayon sa lahi. At ipinamamanhik niya sa kaniya na palabasin sa kaniyang anak ang demonio. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

See Also

External Links

Personal tools