Papyrus 75

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(New page: '''Papyrus 75''' (<math>\mathfrak{P}</math><sup>75</sup>, ''Papyrus Bodmer XIV-XV'') is an early New Testament papyrus. == Description ...)
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'''Papyrus 75''' (<math>\mathfrak{P}</math><sup>75</sup>, ''[[Bodmer Papyri|Papyrus Bodmer]] XIV-XV'') is an early [[List of New Testament papyri|New Testament papyrus]].  
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'''Papyrus 75''' ([[Image:C3945eee4633c095c5059f9a67aca5f7.png]]<sup>75</sup>, ''[[Bodmer Papyri|Papyrus Bodmer]] XIV-XV'') is an early [[List of New Testament papyri|New Testament papyrus]].  
== Description ==
== Description ==
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Originally '[it] contained about 144 pages ... of which 102 have survived, either in whole or in part.'<ref>Metzger+Ehrman (2005),p.58</ref> It 'contains about half the text of ... two Gospels'<ref>[http://www.ewtn.com/library/SCRIPTUR/bodmerpapyrus.HTM Bodmer Papyrus 14-15 arrives at the Vatican]</ref> - [[Gospel of Luke|Luke]] ([[Bodmer Papyri|Papyrus Bodmer]] XIV) and [[Gospel of John|John]] ([[Bodmer Papyri|Papyrus Bodmer]] XV) in [[Greek language|Greek]]. It is dated in [[Nestle-Aland]] (27th edition, [[NA27]]) as being an early third century [[Biblical manuscript|manuscript]]. It is one the earliest manuscripts (along with [[Papyrus 4|'''𝔓<sup>4</sup>''']])<ref name=Gregory>Gregory (2003) p.28</ref> of the [[Gospel of Luke]]. 'The surviving fragment contains Luke 3:18-24:53 ...'<ref name=Gregory /> <ref name=Wieland>Wilker</ref>. "An unusual feature of this codex is that Luke ends and John begins on the same page."<ref>Edwards (1976), p. 194</ref>  
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Originally '[it] contained about 144 pages ... of which 102 have survived, either in whole or in part.'<sup>[1]</sup> It 'contains about half the text of ... two Gospels'<sup>[2]</sup> - [[Gospel of Luke|Luke]] ([[Bodmer Papyri|Papyrus Bodmer]] XIV) and [[Gospel of John|John]] ([[Bodmer Papyri|Papyrus Bodmer]] XV) in [[Greek language|Greek]]. It is dated in [[Nestle-Aland]] (27th edition, [[NA27]]) as being an early third century [[Biblical manuscript|manuscript]]. It is one the earliest manuscripts (along with [[Papyrus 4|'''[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]<sup>4</sup>''']])<sup>[3]</sup> of the [[Gospel of Luke]]. 'The surviving fragment contains Luke 3:18-24:53 ...'<sup>[3]</sup> <sup>[4]</sup>. "An unusual feature of this codex is that Luke ends and John begins on the same page."<sup>[5]</sup>  
== Text ==
== Text ==
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The Greek text of this codex is a representative of the [[Alexandrian text-type]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category I|Category I]].<ref>Kurt Aland, Barbara Aland, "The Text Of The New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan, 1995, p. 101. </ref>  
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The Greek text of this codex is a representative of the [[Alexandrian text-type]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category I|Category I]].<sup>[6]</sup>  
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The text is closer to [[Codex Vaticanus Graecus 1209]] than to [[Codex Sinaiticus]]. Agreement between <math>\mathfrak{P}</math><sup>75</sup> and codex B is 92% in John,<ref>S. A. Edwards, ''P75 Under the Magnifying Glass'', Novum Testamentum, XVIII, fasc. 3, pp. 211-212. </ref> and 94% in Luke<ref>Fee, GD, 1974,''P75, P66 and Origen'', in Epp+Fee(1993),''Studies in the Theory & Method of NT TC'', Eerdmans, Ch.13</ref>. It concurs with [[Papyrus 111]].<ref name = Comfort>Philip W. Comfort, ''Encountering the Manuscripts. An Introduction to New Testament Paleography & Textual Criticism'', Nashville, Tennessee: Broadman & Holman Publishers, 2005, p. 76. </ref>
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The text is closer to [[Codex Vaticanus Graecus 1209]] than to [[Codex Sinaiticus]]. Agreement between [[Image:C3945eee4633c095c5059f9a67aca5f7.png]]<sup>75</sup> and codex B is 92% in John,<sup>[7]</sup> and 94% in Luke<sup>[8]</sup>. It concurs with [[Papyrus 111]].<sup>[9]</sup>
== Textual variants ==
== Textual variants ==
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In Luke 11:4 phrase {{Unicode|αλλα ρυσαι ημας απο του πονηρου}} (''but deliver us from evil'') is omitted. Omission is supported by the manuscripts: Sinaiticus, Vaticanus, [[Codex Regius (New Testament)|Codex Regius]], [[Family 1|''f''<sup>1</sup>]], [[Minuscule 700|700]], [[Vulgate|vg]], [[Syriac Sinaiticus|syr<sup>s</sup>]], [[Coptic versions of the Bible|cop<sup>sa, bo</sup>]], arm, geo.<ref>UBS3, p. 256. </ref>
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In Luke 11:4 phrase {{Unicode|αλλα ρυσαι ημας απο του πονηρου}} (''but deliver us from evil'') is omitted. Omission is supported by the manuscripts: Sinaiticus, Vaticanus, [[Codex Regius (New Testament)|Codex Regius]], [[Family 1|''f''<sup>1</sup>]], [[Minuscule 700|700]], [[Vulgate|vg]], [[Syriac Sinaiticus|syr<sup>s</sup>]], [[Coptic versions of the Bible|cop<sup>sa, bo</sup>]], arm, geo.<sup>[10]</sup>
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In Luke 16:19 the manuscript reads Ανθρωπος δε τις ην πλουσιος, ονοματι Ν[ιν]ευης, και ενεδιδυσκετο "There was a rich man, with the name N[in]eue, who clothed himself",<ref>Philip Comfort, ''The Text of the Earliest New Testament Greek Manuscripts'' (2001), p. 551. </ref> This reading has Sahidic version and two Greek minuscule manuscripts [[Minuscule 36|36]] and [[Minuscule 37|37]], besides a scholium of uncertain date have ευρον δε τινες και του πλουσιου εν τισιν αντιγραφοις τουνομα Νινευης λεγομενον.<ref>[[Bruce M. Metzger]], ''The Early Versions of the New Testament: Their Origin, Transmission and Limitaitons'', [[Clarendon Press]]: Oxford 1977, p. 136. </ref>
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In Luke 16:19 the manuscript reads Ανθρωπος δε τις ην πλουσιος, ονοματι Ν[ιν]ευης, και ενεδιδυσκετο "There was a rich man, with the name N[in]eue, who clothed himself",<sup>[11]</sup> This reading has Sahidic version and two Greek minuscule manuscripts [[Minuscule 36|36]] and [[Minuscule 37|37]], besides a scholium of uncertain date have ευρον δε τινες και του πλουσιου εν τισιν αντιγραφοις τουνομα Νινευης λεγομενον.<sup>[12]</sup>
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Luke 22:43-44 omitted, as in codices א*, [[Codex Alexandrinus|A]], B, [[Codex Borgianus|T]], 1071.<ref>UBS3, p. 305. </ref>
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Luke 22:43-44 omitted, as in codices א*, [[Codex Alexandrinus|A]], B, [[Codex Borgianus|T]], 1071.<sup>[13]</sup>
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In Luke 23:34 omitted words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts [[Codex Sinaiticus|Sinaiticus<sup>a</sup>]], B, [[Codex Bezae|D*]], [[Codex Washingtonianus|W]], [[Codex Koridethi|Θ]], [[Uncial 070|0124]], 1241, it<sup>[[Codex Vercellensis|a]], d</sup>, [[Syriac Sinaiticus|syr<sup>s</sup>]], cop<sup>sa</sup>, cop<sup>bo</sup>.<ref>UBS4, p. 311. </ref>
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In Luke 23:34 omitted words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts [[Codex Sinaiticus|Sinaiticus<sup>a</sup>]], B, [[Codex Bezae|D*]], [[Codex Washingtonianus|W]], [[Codex Koridethi|Θ]], [[Uncial 070|0124]], 1241, it<sup>[[Codex Vercellensis|a]], d</sup>, [[Syriac Sinaiticus|syr<sup>s</sup>]], cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[14]</sup>
The manuscript is currently housed at the [[Vatican Library]] at [[Rome]].  
The manuscript is currently housed at the [[Vatican Library]] at [[Rome]].  
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The discovery of <math>\mathfrak{P}</math><sup>75</sup> had a profound effect on New Testament [[textual criticism]], because of its great agreement with Codex Vaticanus.
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The discovery of [[Image:C3945eee4633c095c5059f9a67aca5f7.png]]<sup>75</sup> had a profound effect on New Testament [[textual criticism]], because of its great agreement with Codex Vaticanus.
== See also ==  
== See also ==  

Revision as of 09:25, 14 September 2009

Papyrus 75 (Image:C3945eee4633c095c5059f9a67aca5f7.png75, Papyrus Bodmer XIV-XV) is an early New Testament papyrus.

Contents

Description

Originally '[it] contained about 144 pages ... of which 102 have survived, either in whole or in part.'[1] It 'contains about half the text of ... two Gospels'[2] - Luke (Papyrus Bodmer XIV) and John (Papyrus Bodmer XV) in Greek. It is dated in Nestle-Aland (27th edition, NA27) as being an early third century manuscript. It is one the earliest manuscripts (along with [[Papyrus 4|Image:C3945eee4633c095c5059f9a67aca5f7.png4]])[3] of the Gospel of Luke. 'The surviving fragment contains Luke 3:18-24:53 ...'[3] [4]. "An unusual feature of this codex is that Luke ends and John begins on the same page."[5]

Text

The Greek text of this codex is a representative of the Alexandrian text-type. Kurt Aland placed it in Category I.[6] The text is closer to Codex Vaticanus Graecus 1209 than to Codex Sinaiticus. Agreement between Image:C3945eee4633c095c5059f9a67aca5f7.png75 and codex B is 92% in John,[7] and 94% in Luke[8]. It concurs with Papyrus 111.[9]

Textual variants

In Luke 11:4 phrase αλλα ρυσαι ημας απο του πονηρου (but deliver us from evil) is omitted. Omission is supported by the manuscripts: Sinaiticus, Vaticanus, Codex Regius, f1, 700, vg, syrs, copsa, bo, arm, geo.[10]

In Luke 16:19 the manuscript reads Ανθρωπος δε τις ην πλουσιος, ονοματι Ν[ιν]ευης, και ενεδιδυσκετο "There was a rich man, with the name N[in]eue, who clothed himself",[11] This reading has Sahidic version and two Greek minuscule manuscripts 36 and 37, besides a scholium of uncertain date have ευρον δε τινες και του πλουσιου εν τισιν αντιγραφοις τουνομα Νινευης λεγομενον.[12]

Luke 22:43-44 omitted, as in codices א*, A, B, T, 1071.[13]

In Luke 23:34 omitted words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts Sinaiticusa, B, D*, W, Θ, 0124, 1241, ita, d, syrs, copsa, copbo.[14]

The manuscript is currently housed at the Vatican Library at Rome.

The discovery of Image:C3945eee4633c095c5059f9a67aca5f7.png75 had a profound effect on New Testament textual criticism, because of its great agreement with Codex Vaticanus.

See also

References

  • 1. Metzger+Ehrman (2005),p.58
  • 2. Bodmer Papyrus 14-15 arrives at the Vatican
  • 3. a b Gregory (2003) p.28
  • 4. Wilker
  • 5. Edwards (1976), p. 194
  • 6. Kurt Aland, Barbara Aland, "The Text Of The New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 101.
  • 7. S. A. Edwards, P75 Under the Magnifying Glass, Novum Testamentum, XVIII, fasc. 3, pp. 211-212.
  • 8. Fee, GD, 1974,P75, P66 and Origen, in Epp+Fee(1993),Studies in the Theory & Method of NT TC, Eerdmans, Ch.13
  • 9. Philip W. Comfort, Encountering the Manuscripts. An Introduction to New Testament Paleography & Textual Criticism, Nashville, Tennessee: Broadman & Holman Publishers, 2005, p. 76.
  • 10. UBS3, p. 256.
  • 11. Philip Comfort, The Text of the Earliest New Testament Greek Manuscripts (2001), p. 551.
  • 12. Bruce M. Metzger, The Early Versions of the New Testament: Their Origin, Transmission and Limitaitons, Clarendon Press: Oxford 1977, p. 136.
  • 13. UBS3, p. 305.
  • 14. UBS4, p. 311.

Bibliography

  • V. Martin, R. Kasser, Papyrus Bodmer XIV-XV: Evangiles de Luc et Jean, Vol. 1, Papyrus Bodmer XIV: Evangile de Luc chap. 3-24; vol. 2, Papyrus Bodmer XV: Evangile de Jean chap. 1-15, Cologny-Geneva: Biblioteca Bodmeriana, 1961.
  • Gregory, A. The Reception of Luke and Acts in the Period Before Irenaeus, Mohr Siebeck, (2003) ISBN 3161480864, p.28
  • Metzger,Bruce & Ehrman, Bart, The Text Of The New Testament: Its Transmission, Corruption and Restoration, 2005, Oxford University Press, pp. 58-59.
  • K. Aland, "Neue neutestamentliche Papyri III", NTS 22 (1976), pp. 375-396.

Images

External links