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{{Verses in Matthew 5}} * '''[[Matthew 5:22 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:22]]''' [[1473|ἐγὼ]] [[1161|δὲ]] [[3004|λέγω]] [[5213|ὑμῖν]] [[3754|ὅτι]] [[3956|πᾶς]] [[3588|ὁ]] [[3710|ὀργιζόμενος]] [[3588|τῷ]] [[80|ἀδελφῷ]] [[846|αὐτοῦ]] [[1500|εἰκῆ]] [[1777|ἔνοχος]] [[2071|ἔσται]] [[3588|τῇ]] [[2920|κρίσει]]· [[3739|ὃς]] [[1161|δ’]] [[302|ἂν]] [[2036|εἴπῃ]] [[3588|τῷ]] [[80|ἀδελφῷ]] [[846|αὐτοῦ]], [[4469|ῥακά]], [[1777|ἔνοχος]] [[2071|ἔσται]] [[3588|τῷ]] [[4892|συνεδρίῳ]]· [[3739|ὃς]] [[1161|δ’]] [[302|ἂν]] [[2036|εἴπῃ]], [[3474|Μωρέ]], [[1777|ἔνοχος]] [[2071|ἔσται]] [[1519|εἰς]] [[3588|τὴν]] [[1067|γέενναν]] [[3588|τοῦ]] [[4442|πυρός]]. {{Template: Textus Receptus 1598 Footer}} * '''Matthew 5:22''' [[1161|But]] [[1473|I]] [[3004|say]] [[5213|unto you]], [[3754|That]] [[3956|whosoever]] [[3710|is angry]] [[846|with his]] [[80|brother]] [[1500|without a cause]] [[2071|shall be]] [[1777|in danger]] [[2920|of the judgment]]: [[1161|and]] [[3739|whosoever]] [[2036|shall say]] [[846|to his]] [[80|brother]], [[4469|Raca]], [[2071|shall be]] [[1777|in danger]] [[4892|of the council]]: [[1161|but]] [[3739|whosoever]] [[2036|shall say]], [[3474|Thou fool]], [[2071|shall be]] [[1777|in danger]] [[1519|of]] [[1067|hell]] [[4442|fire]]. {{King James Version Pure Cambridge Edition Footer}} * '''[[Matthew 5:22 (TRV)|Matthew 5:22]]''' [[1161|But]] [[1473|I]] [[3004|say]] [[5213|to you]] [[3754|that]] [[3956|whoever]] [[3710|is angry]] [[846|with his]] [[80|brother]] [[1500|without a cause]] [[2071|will be]] [[1777|in danger]] [[2920|of the judgment]]. [[1161|And]] [[3739|whoever]] [[2036|shall say]] [[846|to his]] [[80|brother]], ‘[[4469|Raca]]!’ [[2071|will be]] [[1777|in danger]] [[4892|of the council]]. [[1161|But]] [[3739|whoever]] [[2036|says]], ‘[[3474|You fool]]!’ [[2071|will be]] [[1777|in danger]] [[1519|of]] [[1067|hell]] [[4442|fire]]. {{King James Version 2016 Edition}} ==Interlinear== ==Commentary== '''Matthew 5:22''' is the twenty-second verse of the fifth chapter of the [[Gospel of Matthew]] in the [[New Testament]] and is part of the [[Sermon on the Mount]]. It is the first of what have traditionally been known as the [[Matthew 5#Antitheses|6 Antitheses]]. In this one, [[Jesus]] compares the current interpretation of "[[You shall not murder]]" from the [[Ten Commandments]] with his interpretation. "[[1473|I]] [[3004|say]] [[5213|to you]]" is one of Matthew's favourite phrases using it 68 times. The references to brothers is probably has strong ties to the first murder of story Abel by his brother Cain. But also, the word translated as brother is gender neutral in the original Greek, and is more accurately translated as "brother or sister. The KJV correctly uses "brother" or "brethren" in these instances. Brother does not literally refer only to a sibling, or even to just the small group of followers or disciples but rather to all Israelites and even further to all human beings. The word Raca is transliterated from the Greek manuscript, as also the Greek word itself is a transliteration of the Aramaic word reka, which literally means "empty one", "empty headed," or "foolish." ==Greek== ====[[Textus Receptus]]==== ====[[Complutensian Polyglot]]==== [[Image:Matthew 5.22 Complutensian Polyglot.JPG|thumb|right|250px|<small>Matthew 5:22 in [[Greek]] in the [[1514 AD|1514]] [[Complutensian Polyglot]]</small>]] * [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}} <small>''See Also [[Matthew 5:22 Complutensian Polyglot 1514]]''</small> ====[[Aldine]]==== [[Image:Matthew_5_22_Aldine_1518.JPG|thumb|right|250px|<small>Matthew 5:22 in [[Greek]] in the [[1518 AD|1518]] Greek New Testament of [[Aldine]]</small>]] * [[1518 AD|1518]]. ====[[Desiderius Erasmus]]==== [[Image:Matthew_5_22_Erasmus_1516.JPG|thumb|right|250px|Matthew 5:22 in [[Greek]] in the [[1516 AD|1516]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus|Erasmus]]]] [[Image:Matthew_5_22_Erasmus_1522.JPG|thumb|right|250px|<small>Matthew 5:22 in [[Greek]] in the [[1522 AD|1522]] Greek New Testament of [[Desiderius Erasmus|Erasmus]]</small>]] * [[1516 AD|1516]] <small>([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])</small> * [[1519 AD|1519]] <small>([[Desiderius Erasmus|Erasmus]] 2nd [[Novum Testamentum omne]])</small> * [[1522 AD|1522]] <small>([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])</small> * [[1527 AD|1527]] <small>([[Desiderius Erasmus|Erasmus]] 4th [[Novum Testamentum omne]])</small> * [[1535 AD|1535]] <small>([[Desiderius Erasmus|Erasmus]] 5th [[Novum Testamentum omne]])</small> ====Colinæus==== * [[1534 AD|1534]] <small>([[Simon de Colines]])</small> ====Stephanus ([[Robert Estienne]])==== [[Image:Matthew_5_22_Stephanus_1546.jpg|thumb|right|250px|<small>Matthew 5:22 in the [[1546 AD|1546]] Greek New Testament of Stephanus</small>]] * [[1546 AD|1546]] <small>(Novum Testamentum Græce) (See Also [[Nomina sacra]])</small> * [[1549 AD|1549]] <small>(Novum Testamentum Græce. 2nd edition. Paris.)</small> * [[1550 AD|1550]] ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός <small>((Novum Testamentum Græce. 3rd edition. Paris. - [[Editio Regia]])</small> * [[1551 AD|1551]] ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός <small>((Novum Testamentum Græce. 4th edition. Genevah)</small> ====[[Theodore Beza]]==== * [[1565 AD|1565]] <small>(Novum Testamentum, 1st folio edition. Geneva)</small> [[Image:Matthew_5_22_Beza_1565.JPG|thumb|right|250px|Matthew 5:22 in Beza's [[1565 AD|1565]] Greek New Testament]] * [[1565 AD|1565]] <small>(Beza Octavo 1st)</small> [[Image:Matthew_5_22_Beza_1567.JPG|thumb|right|250px|<small>Matthew 5:22 in Beza's [[1567 AD|1567]] Greek New Testament</small>]] * [[1567 AD|1567]] <small>(Beza Octavo 2nd)</small> * [[1580 AD|1580]] <small>(Beza Octavo 3rd)</small> * [[1582 AD|1582]] <small>(Novum Testamentum. 2nd folio edition. Geneva.)</small> * [[1588 AD|1588]] <small>(Novum Testamentum. 3rd folio edition. Geneva.)</small> [[Image:Matthew_5_22_Beza_1589.JPG|thumb|right|250px|<small>Matthew 5:22 in Beza's [[1588 AD|1588]] Greek New Testament</small>]] * [[1590 AD|1590]] <small>(Beza Octavo 4th)</small> * [[1598 AD|1598]] <small>(Novum Testamentum. 4th folio edition. Geneva.)</small> [[Image:Matthew_5_22_beza_1598.JPG|thumb|right|250px|<small>Matthew 5:22 in Beza's [[1598 AD|1598]] Greek New Testament</small>]] <small>''See Also [[Matthew 5:22 Beza 1598]] ([[Theodore Beza|Beza]])''</small> * [[1604 AD|1604]] <small>(Beza Octavo 5th)</small> ====[[Elias Hutter]]==== * [[1599 AD|1599]] {{The The Nuremberg Polyglot 1599}} ====[[House of Elzevir|Elzevir]]==== * [[1624 AD|1624]] {{Elzevir 1624}} * [[1633 AD|1633]] {{Elzevir 1633}} ([[House of Elzevir|Elzevir]]) edited by [[Jeremias Hoelzlin]], Professor of Greek at Leiden. * [[1641 AD|1641]] {{Elzevir 1641}} ([[House of Elzevir|Elzevir]]) * [[1678 AD|1679]] {{Elzevir 1679}} ([[House of Elzevir|Elzevir]]) ====Oxford Press==== * [[1825 AD|1825]] ====Scholz==== [[Image:Matthew_5_22_Scholz_1841.JPG|thumb|right|250px|Matthew 5:22 in [[Greek]] in the [[1841 AD|1841]] [[English Hexapla]] of [[Johann Martin Augustin Scholz]]]] [[1841 AD|1841]] <small>([[Johann Martin Augustin Scholz|Scholz]])</small>. [[Image:Matthew_5_22_Footnote_Scholz_1841.JPG|thumb|right|250px|Matthew 5:22 Footnote in [[Greek]] in the [[1841 AD|1841]] [[English Hexapla]] of [[Johann Martin Augustin Scholz]]]] ====Scrivener==== [[Image:Matthew 5.22 Scrivener 1880.JPG|thumb|right|250px|<small>Matthew 5:22 in [[Greek]] in the [[1880 AD|1880]] Greek of [[Scrivener]]</small>]] * [[1880 AD|1880]] [[1473|ἐγὼ]] [[1161|δὲ]] [[3004|λέγω]] [[5213|ὑμῖν]] [[3754|ὅτι]] [[3956|πᾶς]] [[3588|ὁ]] [[3710|ὀργιζόμενος]] [[3588|τῷ]] [[80|ἀδελφῷ]] [[846|αὐτοῦ]] [[1500|εἰκῆ]] [[1777|ἔνοχος]] [[2071|ἔσται]] [[3588|τῇ]] [[2920|κρίσει]]· [[3739|ὃς]] [[1161|δ’]] [[302|ἂν]] [[2036|εἴπῃ]] [[3588|τῷ]] [[80|ἀδελφῷ]] [[846|αὐτοῦ]], [[4469|ῥακά]], [[1777|ἔνοχος]] [[2071|ἔσται]] [[3588|τῷ]] [[4892|συνεδρίῳ]]· [[3739|ὃς]] [[1161|δ’]] [[302|ἂν]] [[2036|εἴπῃ]], [[3474|Μωρέ]], [[1777|ἔνοχος]] [[2071|ἔσται]] [[1519|εἰς]] [[3588|τὴν]] [[1067|γέενναν]] [[3588|τοῦ]] [[4442|πυρός]]. {{Scrivener Footnote}} ====Other Greek==== * [[250 AD|250]] <small>([[Papyrus 1]]) (See Also [[Nomina sacra]])</small> [[Image:Matthew 5.22 Papyrus 1.JPG|thumb|right|250px|Matthew 5:22 in [[Papyrus 1]] 250 AD]] * [[350 AD|350]] <small>([[Codex Vaticanus]]) 1209 (B or 03) (von Soden δ1) - [[Vatican Library]] (See Also [[Nomina sacra]])</small> * [[360 AD|360]] <small>([[Codex Sinaiticus]]) (א or 01) (von Soden δ2) - [[British Library]] [[Leipzig University]] [[Saint Catherine's Monastery]] (See Also [[Nomina sacra]])</small> '''(Most probably a forgery)''' * [[400 AD|400]] - [[500 AD|500]] (<small>[[Codex Washingtonianus]]) (W or 032) (von Soden ε014) (See Also [[Nomina sacra]])</small> * [[700 AD|700]] - [[800 AD|800]] <small>[[Codex Basilensis]] (Ee or 07) (von Soden ε55) (See Also [[Nomina sacra]])</small> * [[900 AD|900]] - [[1000 AD|1000]] <small>([[Codex Cyprius]] (K or 017) (von Soden ε71) (See Also [[Nomina sacra]])</small> * [[1000 AD|1000]] - [[1100 AD|1100]] <small>([[Minuscule 652]] (von Soden ε1095) (See Also [[Nomina sacra]])</small> * [[1000 AD|1000]] - [[1100 AD|1100]] <small>([[Minuscule 43]] (8409) (See Also [[Nomina sacra]])</small> * [[1000 AD|1000]] - [[1100 AD|1100]] <small>([[Minuscule 65]] (von Soden ε135) Harley MS 5776 (See Also [[Nomina sacra]])</small> * [[1000 AD|1000]] - [[1000 AD|1100]] <small>([[Minuscule 72]] (von Soden ε110) Harley MS 5647 (See Also [[Nomina sacra]])</small> * [[1100 AD|1100]] - [[1200 AD|1200]] <small>([[Minuscule 44]] (von Soden ε239) Add MS 4949 (See Also [[Nomina sacra]])</small> * [[1100 AD|1100]] - [[1200 AD|1200]] <small>([[Minuscule 57]] (von Soden δ255) MS. Gr. 9 (See Also [[Nomina sacra]])</small> * [[1033 AD|1033]] <small>([[Minuscule 504]] (von Soden ε111) Add MS 17470) (See Also [[Nomina sacra]])</small> * [[1133 AD|1133]] <small>([[Minuscule 1152]], Ms. 129)</small> * [[1300 AD|1300]] - [[1400 AD|1400]] <small>([[Minuscule 561]] (von Soden ε1289) Ms. Hunter 476)</small> * [[1707 AD|1707]] <small>([[John Mill]])</small> * [[1734 AD|1734]] <small>([[Johann Albrecht Bengel|Bengel]])</small> * [[1751 AD|1751]] <small>([[Johann Jakob Wettstein|Wettstein]])</small> * [[1803 AD|1803]] <small>([[Christian Frederick Matthaei]])</small> * [[1809 AD|1809]] <small>([[Johann Jakob Griesbach]])</small> * [[1830 AD|1830]] <small>([[Johann Martin Augustin Scholz|Scholz]])</small> * [[1831 AD|1831]] <small>([[Karl Lachmann|Lachmann]])</small> * [[1840 AD|1840]] <small>([[Johann August Heinrich Tittmann|Tittman]])</small> * [[1852 AD|1852]] Theile * [[1855 AD|1855]] <small>([[Maurice Bloomfield|Bloomfield]])</small> * [[1857 AD|1857]] <small>([[Samuel Prideaux Tregelles|Tregelles']] Greek New Testament)</small> * [[1863 AD|1863]] . <small>([[Henry Alford|Alford]])</small> * [[1869 AD|1869]] ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός. <small>([[Constantin von Tischendorf|Tischendorf]])</small> * [[1872 AD|1872]] <small>([[Christopher Wordsworth|Wordsworth]])</small> * [[1881 AD|1881]] Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός. <small>([[Brooke Foss Westcott|Westcott]] & [[Fenton John Anthony Hort|Hort]])</small> * [[1904 AD|1904]] ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός. <small>([[Eberhard Nestle|Nestle]])</small> * [[1904 AD|1904]] ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῇ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ρακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός. <small>(Greek Orthodox ([[Greek New Testament of the Ecumenical Patriarchate of Constantinople]] by B. Antoniades))</small> * [[1905 AD|1905]] [<small>([[Bernhard Weiss|Weiss]])</small> * [[1913 AD|1913]] <small>([[Hermann, Freiherr von Soden|von Soden]])</small> * [[1550 AD|1550]] ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός Stephanos ===Other Greek=== * [[1881 AD|1881]] ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἕνοχος ἐσται τῇ κρίσει· ὃς δ’ ἂν εἶπῃ τῷ ἀδελφῷ αὐτοῦ ῥακά, ἕνοχος ἐσται τῷ συνεδρίῳ ὃς δ’ ἂν εἶπῃ μωρέ, ἕνοχος ἐσται εἰς τὴν γέενναν τοῦ πυρός. Westcott & Hort Omitting - εἰκῆ ===Patristic Quotes=== :;Irenaeus :"And again: It has been said, Thou shalt not kill. But I say unto you, Every one who is angry with his brother without a cause, shall be in danger of the judgment." Irenaeus (115 - 202 AD), Against Heresies, 4.13 & 4.16 :;Taitian :"But I say unto you that every one who is angry with his brother without a cause is worthy of the judgement." Taitian (140 AD), Diatessaron :;Cyprian :"But I say unto you, That every one who is angry with his brother without cause shall be guilty of the judgment." Cyprian (200 - 258 AD), Treatise 12 :;Commodianus :"Be not angry with thy devout brother without a cause." Commodianus (3rd Century AD), Instructions :;Chrysostom :"But I say unto you, that whosoever is angry with his brother without a cause, shall be in danger of the judgment." Chrysostom (347 - 407 AD), Homilies on Matthew (6 quotes) :;Augustine :"But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment." Augustine (354 - 430 AD), Sermon on the Mount (6 quotes) :;Constitutions of the Holy Apostles :"For he that is angry with his brother without a cause is obnoxious to the judgment." Constitutions of the Holy Apostles (200 - 400 AD), Book 2, Sec 6 :;[[Salvian]] :"For this reason the Savior added to this precept a still harsher decree, saying: “Whosoever is angry with his brother without a cause shall be in danger of the judgment.”" (On the Government of God) [[400 AD]] - [[490 AD|490]] ~ (Revision Revised p. 360 by Dean John Burgon) ==English Versions== * [[1560 AD|1560]] But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geneva Bible) * [[1568 AD|1568]] But I say vnto you, that who so euer is angry with his brother, vnaduisedly, shalbe in daunger of iudgement. And who so euer shall say vnto his brother, racha, shalbe in daunger of a councell: But, whosoeuer shall saye (thou) foole, shalbe in daunger of hell fire. (Bishops Bible) * [[1611 AD|1611]] But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire. (1611 KJV) ==See Also== * [[Article: Matthew 5:22 by Scion of Zion|Matthew 5:22]] by [[Scion of Zion]] * [[Matthew 5:22 (TRV)]] ==External Links== * [http://www.scionofzion.com/matthew_5_22.htm Scion of Zion Article about Matthew 5:22] * [http://www.purebibleforum.com/showthread.php?t=215 Matthew 5:22 - Salvian apparatus omission "without a cause" ? ] [[Steven Avery]] {{Donate}}

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