Comma Johanneum

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==External Links==
==External Links==
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*[http://www.wayoflife.org/fbns/fbns-index/vers4fbns.htm 1 John 5:7 Vindicated] Articles concerning 1 John 5:7 from [[David Cloud]]
 
*[http://www.jesus-is-lord.com/1john57.htm Anonymous Author on 1 John 5:7]
*[http://www.jesus-is-lord.com/1john57.htm Anonymous Author on 1 John 5:7]
*[http://sites.google.com/site/kjvtoday/home/translation-issues/the-father-the-word-and-the-holy-ghost-in-1-john-57 KJV Today: 1 John 5:7] A fuller picture of the corruption of 1 John 5:6-7. (Includes photographs of manuscripts and other visual aids)
*[http://sites.google.com/site/kjvtoday/home/translation-issues/the-father-the-word-and-the-holy-ghost-in-1-john-57 KJV Today: 1 John 5:7] A fuller picture of the corruption of 1 John 5:6-7. (Includes photographs of manuscripts and other visual aids)
* [http://www.1john57.com/1john57.htm A complete list of New Testament manuscripts that verify 1 John 5:7]
* [http://www.1john57.com/1john57.htm A complete list of New Testament manuscripts that verify 1 John 5:7]
* [http://en.wikipedia.org/wiki/Comma_Johanneum Wikipedia Article on Comma Johanneum]
* [http://en.wikipedia.org/wiki/Comma_Johanneum Wikipedia Article on Comma Johanneum]

Revision as of 03:57, 16 January 2011

The Comma Johanneum is a comma (a short clause) contained in most translations of the First Epistle of John published from 1522 until the latter part of the nineteenth century, owing to the widespread use of the third edition of the Textus Receptus as the sole source for translation. In translations containing the clause, such as the King James Version, 1 John 5:7-8 reads as follows (with the Comma in bold print):

  • 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
  • 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one."

The resulting passage is an explicit reference to the Trinity of Father, Son and Holy Spirit.

Contents

Omissions

Excerpt from Codex Sinaiticus including 1 John 5:7–9. It lacks the Comma Johanneum. The purple-coloured text says: "There are three witness bearers, the Spirit and the water and the blood".
Excerpt from Codex Sinaiticus including 1 John 5:7–9. It lacks the Comma Johanneum. The purple-coloured text says: "There are three witness bearers, the Spirit and the water and the blood".

1 John 5:7 appears is the large majority of reformation bibles, but is lacking in most modern versions.

John Calvin (10 July 150927 May 1564)- "However, the passage flows better when this clause is added, and as I see that IT IS FOUND IN THE BEST AND MOST APPROVED COPIES, I am inclined to receive it as the true reading."

John Gill (23 de novembro de 1697 - 14 Outubro 1771)- commenting on 1 John 5:7 - "As to the old Latin interpreter, it is certain it is to be seen in many Latin manuscripts of an early date, and stands in the Vulgate Latin edition of the London Polyglot Bible: and the Latin translation, which bears the name of Jerom[e] (382 AD), has it, and who, in an epistle of his to Eustochium, prefixed to his translation of these canonical epistles, complains of the omission of it by unfaithful interpreters."

Manuscript Evidence

1 John 5:7 is found in: Greek manuscript 61, codex Ravianus and Britannicus, it's also in the margins of 88 and 629, manuscript E (735 AD; has Acts 8:37). Likewise, it is found in the old Latin manuscripts Codex Freisingensis (Latin "r", "Beuron 64"; AD *500*), leon 1 (various readings of 1 John 5:7-8; AD 913-923), leon 2 (margin, 930 AD; has Acts 8:37) harl 2 (AD 752), Codex Toletanus (988 AD; has Acts 8:37, 9:5, 9:6), Codex Demidovianus (1150 AD; has Acts 8:37), Codex Colbertinus (AD 1150), Codex Perpinianus (AD 1250; has Acts 8:37), and Speculum (Latin "m" AD *450*, within a century of Sinaiticus and Vaticanus)

It is found in 68mg(mg=margin), 636mg and 918. It is also found in omega 110, 429mg, 221, and 2318. It's in the Montfort MS and Codex Wizanburgens (8th century). It is found in the margin of Codex Ottobonianus (629, 14th century).

It is also found in the Ulmensis manuscript (AD 850), and Codex pal Legionensis (AD *650*). It is found in the German manuscript The Augsburger Bibelhandschrift (2 Cod 3)(AD 1350).


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