Romans 13 Bishops' Bible 1568
From Textus Receptus
Rom 13:1 Let euery soule be subiect vnto the hyer powers: For there is no power but of god. The powers that be, are ordeyned of God. Rom 13:2 Whosoeuer therfore resisteth the power, resisteth the ordinaunce of God: And they that resist, shall receaue to the selues dampnation. Rom 13:3 For rulers are not fearefull to good workes, but to the euyll. Wylt thou not feare the power? Do well, and thou shalt haue prayse of the same. Rom 13:4 For he is the minister of God for thy wealth. But yf thou do euyll, feare: For he beareth not the sworde in vayne, for he is the minister of God, reuenger of wrath on hym that doth euyll. Rom 13:5 Wherfore, ye must needes be subiect, not only for feare of punishment: but also because of conscience. Rom 13:6 And for this cause pay ye tribute. For they are Gods ministers, seruyng for the same purpose. Rom 13:7 Geue to euery man therfore his dutie, tribute to whom tribute, custome to whom custome, feare to whom feare, honour to whom honour [belongeth.] Rom 13:8 Owe nothyng to no man, but to loue one another: (For he that loueth another, hath fulfylled the lawe. Rom 13:9 For this: Thou shalt not commit adultrie, thou shalt not kyll, thou shalt not steale, thou shalt not beare false witnesse, thou shalt not lust: and yf there be any other commaundement, it is comprehended in this saying: Namelye, Thou shalt loue thy neighbour as thy selfe. Rom 13:10 Charitie worketh no yll to his neyghbour, therfore the fulfyllyng of the lawe is charitie.) Rom 13:11 And chiefely consideryng the season, howe that it is tyme that we shoulde nowe awake out of slepe: For nowe is our saluation nearer, then when we beleued. Rom 13:12 The nyght is passed, the day is come nye. Let vs therfore caste away the deedes of darknesse, & let vs put on the armour of lyght. Rom 13:13 Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying. Rom 13:14 But put ye on ye Lorde Iesus Christe. And make not prouision for the fleshe, to the lustes [therof.]
