1 Timothy 6:10
From Textus Receptus
The word evil needs to be correctly defined:
"Evil" has gotten distinctly worse over the millenia. Originally it seems to have signified nothing more sinister than "uppity," and in the Old and Middle English period it meant simply "bad"; it is only in modern English that its connotations of "extreme moral wickedness" came to the fore. It probably comes ultimately from "upelo-", a derivative of the Indo-European base "upo-, under (source of Greek hupo, under, Sanskrit "upa", at, to, and English "up" and "over"), and so its underlying connotation is of "exceeding due limits, extremism. Its Germanic descendant was "ubilaz", source of German übel, evil as well as English evil."
The modern English word "evil" (Old English yfel) and its cognates such as the German Übel are widely considered to come from a Proto-Germanic reconstructed form *ubilaz, comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form *wap- and suffixed zero-grade form *up-elo-. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel (adjective and noun), Old Saxon ubil, Old High German ubil, and Gothic ubils. The root meaning is of obscure origin though shown to be akin to modern English "over" and modern German über (OE ofer) and "up" (OE up, upp) with the basic idea of "transgressing".
Here is another definition:
O.E. yfel (Kentish evel) "bad, vicious," from P.Gmc. *ubilaz (cf. O.Saxon ubil, Goth. ubils), from PIE *upelo-, giving the word an original sense of "uppity, overreaching bounds" which slowly worsened. "In OE., as in all the other early Teut. langs., exc. Scandinavian, this word is the most comprehensive adjectival expression of disapproval, dislike or disparagement" [OED]. Evil was the word the Anglo-Saxons used where we would use bad, cruel, unskillful, defective (adj.), or harm, crime, misfortune, disease. The meaning "extreme moral wickedness" was in O.E., but did not become the main sense until 18c. Related: Evilly. Evil eye (L. oculus malus) was O.E. eage yfel.
So obviously they conclude that the term "evil" has become more sinister as time progressed.. this is evident in the KJV also:
Acts 16:28 But Paul cried with a loud voice, saying, Do thyself no HARM {2556}: for we are all here.
The Greek word 'harm' here is the same word as 'evil' in 1 Tim 6:10.
For the love of money is the root of all evil (harm) - an unpleasant result. The word is an Antonym for good in Hebrews 5:14 as "discern good and evil".. 2 Tim 4:14 Alexander the coppersmith did me much evil (which would be harm).. Rev 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome {2556} and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image. Noisome means:
late 14c., "harmful, noxious," from noye "harm, misfortune," shortened form of anoi "annoyance" (from O.Fr. anoier, see annoy) + -some. Meaning "bad-smelling" first recorded 1570s.
So while Kakos is evil, it is also harm and misfortune.. many scriptures point to this..
Look at the occurences of the Greek word kakos:
http://textus-receptus.com/w/mediawiki-1.13.2/index.php/2556
Read it in context:
6 ¶ But godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and raiment let us be therewith content. 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil (harm): which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Simply put, the fruit of the love of money, is harm and misfortune to ones soul.. it is not the cause of all sin.
