Hebrews 6 (TRV): Difference between revisions
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{{Template:Books of the New Testament TRV}} | {{Template:Books of the New Testament TRV}} | ||
1 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, | * 1 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, | ||
2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | * 2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | ||
3 And this we will do if God permits. | * 3 And this we will do if God permits. | ||
4 Because, it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, | * 4 Because, it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, | ||
5 and have tasted the good word of God and the powers of the age to come, | * 5 and have tasted the good word of God and the powers of the age to come, | ||
6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame. | * 6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame. | ||
7 Because, the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; | * 7 Because, the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; | ||
8 but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned. | * 8 but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned. | ||
9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. | * 9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. | ||
10 Because, God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. | * 10 Because, God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. | ||
11 And we desire that each one of you show the same diligence to the full assurance of hope until the end, | * 11 And we desire that each one of you show the same diligence to the full assurance of hope until the end, | ||
12 that you do not become slothful, but imitate those who through faith and patience inherit the promises. | * 12 that you do not become slothful, but imitate those who through faith and patience inherit the promises. | ||
13 Because, when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, | * 13 Because, when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, | ||
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.” | * 14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.” | ||
15 And so, after he had patiently endured, he obtained the promise. | * 15 And so, after he had patiently endured, he obtained the promise. | ||
16 Because, men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. | * 16 Because, men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. | ||
17 In this way, God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed ''it'' by an oath, | * 17 In this way, God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed ''it'' by an oath, | ||
18 that by two immutable things, in which it is impossible for God to lie, we might[e] have strong consolation, who have fled for refuge to lay hold of the hope set before us. | * 18 that by two immutable things, in which it is impossible for God to lie, we might[e] have strong consolation, who have fled for refuge to lay hold of the hope set before us. | ||
19 This ''hope'' we have as an anchor of the soul, both sure and steadfast, and which enters into that which is behind the veil, | * 19 This ''hope'' we have as an anchor of the soul, both sure and steadfast, and which enters into that which is behind the veil, | ||
20 where the forerunner has entered for us, ''even'' Jesus, having become High Priest forever according to the order of Melchizedek. | * 20 where the forerunner has entered for us, ''even'' Jesus, having become High Priest forever according to the order of Melchizedek. | ||
==See Also== | ==See Also== | ||
Revision as of 16:33, 4 April 2014
See Also: Old Testament |
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- 1 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God,
- 2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
- 3 And this we will do if God permits.
- 4 Because, it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,
- 5 and have tasted the good word of God and the powers of the age to come,
- 6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
- 7 Because, the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;
- 8 but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.
- 9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner.
- 10 Because, God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.
- 11 And we desire that each one of you show the same diligence to the full assurance of hope until the end,
- 12 that you do not become slothful, but imitate those who through faith and patience inherit the promises.
- 13 Because, when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself,
- 14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
- 15 And so, after he had patiently endured, he obtained the promise.
- 16 Because, men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.
- 17 In this way, God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath,
- 18 that by two immutable things, in which it is impossible for God to lie, we might[e] have strong consolation, who have fled for refuge to lay hold of the hope set before us.
- 19 This hope we have as an anchor of the soul, both sure and steadfast, and which enters into that which is behind the veil,
- 20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.