Hebrews 7:28

From Textus Receptus

Revision as of 12:53, 3 January 2013 by Beza 1598 (Talk | contribs)
Jump to: navigation, search
  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον

(Textus Receptus, Theodore Beza, 1598)

  • Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

(King James Version, Pure Cambridge Edition 1900)

  • Hebrews 7:28 Because the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 1:1 in the 1611 King James Version
Matthew 1:1 in the 1611 King James Version
  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Ecen Legueac Sacrificadore subirano ordenatzen ditu guiçon infirmoac: baina iuramenduco hitz Leguearen ondocoac, ordenatzen du Seme eternalqui sanctificatua.

Bulgarian

  • 1940 Защото законът поставя за първосвещеници немощни човеци; а думите на клетвата, която беше подир закона, [поставят] Сина, Който е усъвършенствуван за винаги. (Bulgarian Bible)

Chinese

  • 1 律 法 本 是 立 软 弱 的 人 为 大 祭 司 ； 但 在 律 法 以 後 起 誓 的 话 ， 是 立 儿 子 为 大 祭 司 ， 乃 是 成 全 到 永 远 的 。 (Chinese Union Version (Simplified))
  • 1 律 法 本 是 立 軟 弱 的 人 為 大 祭 司 ； 但 在 律 法 以 後 起 誓 的 話 ， 是 立 兒 子 為 大 祭 司 ， 乃 是 成 全 到 永 遠 的 。 (Chinese Union Version (Traditional))

French

  • Car la loi établit pour souverains sacrificateurs des hommes qui sont dans l'infirmité, mais la parole du serment, qui est après la loi, établit un Fils qui est consommé pour l'éternité. (French Darby)
  • 1744 Car la Loi ordonne pour souverains Sacrificateurs des hommes faibles; mais la parole du serment qui a été fait après la Loi, [ordonne] le Fils, qui est consacré pour toujours. (Martin 1744)
  • 1744 Car la loi institue souverains sacrificateurs des hommes soumis à l'infirmité; mais la parole du serment qui a suivi la loi, institue le Fils, qui a été rendu parfait pour l'éternité. (Ostervald 1744)

German

  • 1545 Denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ist, setzet den Sohn ewig und vollkommen. (Luther 1545)
  • 1871 Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet (O. vollkommen gemacht) in Ewigkeit. (Elberfelder 1871)
  • 1912 denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist. (Luther 1912)

Italian

  • 1649 Perciocchè la legge costituisce sommi sacerdoti uomini, che hanno infermità; ma la parola del giuramento fatto dopo la legge costituisce il Figliuolo, che è stato appieno consacrato in eterno.(Giovanni Diodati Bible 1649)
  • 1927 La legge infatti costituisce sommi sacerdoti uomini soggetti a infermità; ma la parola del giuramento fatto dopo la legge costituisce il Figliuolo, che è stato reso perfetto per sempre. (Riveduta Bible 1927)

Japanese

Latin

  • lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 În adevăr, Legea pune mari preoţi pe nişte oameni supuşi slăbiciunii; dar cuvîntul jurămîntului, făcut după ce a fost dată Legea, pune pe Fiul, care este desăvîrşit pentru vecinicie. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Ибо закон поставляет первосвященниками человеков, имеющих немощи; а слово клятвенное, после закона, поставило Сына, на веки совершенного. Russian Synodal Version

Phonetically:

Spanish

  • Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre. (RVG Spanish)

Swedish

  • 1917 Ty lagen insätter till överstepräster människor som äro behäftade med svaghet, men det löftesord, som efter lagens utgivande gavs under edlig bekräftelse, insätter en »Son» som är fullkomnad »till evig tid». (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't inilagay ng kautusan na mga dakilang saserdote ang mga taong may kahinaan; nguni't ang salita ng sumpa na kasunod ng kautusan ay siyang naglalagay sa Anak, na sakdal magpakailan man. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vì luật pháp lập những người vốn yếu đuối làm thầy tế lễ thượng phẩm; nhưng lời thề có sau luật pháp thì lập Con, là Ðấng đã nên trọn lành đời đời. (VIET)

See Also

External Links

Retrieved from "https://textus-receptus.com/wiki/Hebrews_7:28"
Personal tools