Hebrews 9:9
From Textus Receptus
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- | ''' Hebrews 9:9 ''' Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; | + | * '''[[Hebrews 9:9 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:9]]''' ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα |
+ | |||
+ | <small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | ||
+ | |||
+ | * ''' Hebrews 9:9 ''' Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; | ||
+ | |||
+ | <small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small> | ||
+ | |||
+ | * '''[[ Hebrews 9:9 (TRV)|Hebrews 9:9]]''' It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience; | ||
+ | |||
+ | <small>''([[Textus Receptus Version]])''</small> | ||
+ | |||
+ | ==Interlinear== | ||
+ | |||
+ | ==Commentary== | ||
+ | |||
+ | ==Greek== | ||
+ | |||
+ | ====Textus Receptus==== | ||
+ | |||
+ | * [[1514 AD|1514]] ([[Complutensian Polyglot]]) | ||
+ | |||
+ | ====[[Desiderius Erasmus]]==== | ||
+ | |||
+ | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
+ | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
+ | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
+ | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
+ | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
+ | |||
+ | ====Colinæus==== | ||
+ | |||
+ | * [[1534 AD|1534]] (Colinæus) | ||
+ | |||
+ | ====Stephanus ([[Robert Estienne]])==== | ||
+ | |||
+ | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
+ | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
+ | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
+ | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
+ | |||
+ | ====[[Theodore Beza]]==== | ||
+ | * [[1565 AD|1565]] (Beza 1st) | ||
+ | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
+ | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
+ | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
+ | * [[1582 AD|1582]] (Beza 2nd) | ||
+ | * [[1589 AD|1589]] (Beza 3rd) | ||
+ | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
+ | * [[1598 AD|1598]] (Beza 4th) | ||
+ | ''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
+ | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
+ | |||
+ | ====Elzevir==== | ||
+ | |||
+ | * [[1624 AD|1624]] (Elzevir) | ||
+ | * [[1633 AD|1633]] (Elzevir) | ||
+ | * [[1641 AD|1641]] (Elzevir) | ||
+ | |||
+ | ====Scholz==== | ||
+ | |||
+ | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
+ | |||
+ | ====Scrivener==== | ||
+ | |||
+ | * [[1894 AD|1894]] (? ????? ???T???) | ||
+ | |||
+ | ====Other Greek==== | ||
+ | |||
+ | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
+ | * (Tischendorf 8th Ed.) | ||
+ | * [[1881 AD|1881]] (Westcott & Hort) | ||
+ | * (Greek orthodox Church) | ||
+ | |||
+ | ==Anglo Saxon Translations== | ||
+ | |||
+ | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
+ | |||
+ | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
+ | |||
+ | ==English Translations== | ||
+ | [[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]] | ||
+ | |||
+ | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | ||
+ | |||
+ | * [[1535 AD|1535]] (Coverdale Bible) | ||
+ | |||
+ | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | ||
+ | |||
+ | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
+ | |||
+ | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
+ | |||
+ | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | ||
+ | |||
+ | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
+ | |||
+ | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1611 AD|1611]] ([[King James Version]]) | ||
+ | |||
+ | * [[1729 AD|1729]] ([[Mace New Testament]]) | ||
+ | |||
+ | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | ||
+ | |||
+ | * [[1762 AD|1762]] ([[King James Version]]) | ||
+ | |||
+ | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | ||
+ | |||
+ | * [[1770 AD|1770]] (Worsley Version by John Worsley) | ||
+ | |||
+ | * [[1790 AD|1790]] (Wesley Version by John Wesley) | ||
+ | |||
+ | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
+ | |||
+ | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | ||
+ | |||
+ | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | ||
+ | |||
+ | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | ||
+ | |||
+ | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
+ | |||
+ | * [[1851 AD|1851]] (Murdock Translation) | ||
+ | |||
+ | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
+ | |||
+ | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
+ | |||
+ | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
+ | |||
+ | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
+ | |||
+ | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | ||
+ | |||
+ | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | ||
+ | |||
+ | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
+ | |||
+ | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | ||
+ | |||
+ | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
+ | |||
+ | * [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]]) | ||
+ | |||
+ | * [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version) | ||
+ | |||
+ | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
+ | |||
+ | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
+ | |||
+ | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
+ | |||
+ | * [[1911 AD|1911]] (Syrus Scofield) | ||
+ | |||
+ | * [[1912 AD|1912]] (Weymouth New Testament) | ||
+ | |||
+ | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
+ | |||
+ | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
+ | |||
+ | * [[1982 AD|1982]] ([[New King James Version]]) | ||
+ | |||
+ | * [[1984 AD|1984]] ([[New International Version]]) | ||
+ | |||
+ | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
+ | |||
+ | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
+ | |||
+ | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
+ | |||
+ | * ([[BBE]]) | ||
+ | * ([[Holman Christian Standard Bible]]) | ||
+ | * ([[21st Century King James Version]]) | ||
+ | * ([[Common English Bible]]) | ||
+ | * ([[GOD’S WORD Translation]]) | ||
+ | * ([[Contemporary English Version]]) | ||
+ | * ([[New Living Translation]]) | ||
+ | * ([[Amplified Bible]]) | ||
+ | * ([[The Message]]) | ||
+ | * ([[New International Reader's Version]]) | ||
+ | * ([[Wycliffe New Testament]]) | ||
+ | |||
+ | ==Foreign Language Versions== | ||
+ | |||
+ | ====[[Arabic]]==== | ||
+ | * الذي هو رمز للوقت الحاضر الذي فيه تقدم قرابين وذبائح لا يمكن من جهة الضمير ان تكمّل الذي يخدم <big></big>(Arabic Smith & Van Dyke) | ||
+ | |||
+ | ====[[Aramaic]]==== | ||
+ | * ܘܐܝܬܘܗܝ ܗܘܐ ܡܬܠܐ ܗܢܐ ܠܙܒܢܐ ܗܘ ܕܒܗ ܩܘܪܒܢܐ ܘܕܒܚܐ ܡܬܩܪܒܝܢ ܗܘܘ ܐܝܠܝܢ ܕܠܐ ܡܫܟܚܝܢ ܗܘܘ ܠܡܓܡܪ ܬܐܪܬܗ ܕܡܢ ܕܡܩܪܒ ܠܗܘܢ <big></big>(Aramaic Peshitta) | ||
+ | |||
+ | ====[[Basque]]==== | ||
+ | |||
+ | * Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric. | ||
+ | |||
+ | ====[[Bulgarian]]==== | ||
+ | |||
+ | * [[1940 AD|1940]] която е образ на сегашното време, съгласно с което се принасят дарове и жертви, които не могат да направят поклонника, колкото за съвестта му, съвършено [чист], (Bulgarian Bible) | ||
+ | |||
+ | ====[[Chinese]]==== | ||
+ | |||
+ | * 1 那 头 一 层 帐 幕 作 现 今 的 一 个 表 样 , 所 献 的 礼 物 和 祭 物 , 就 着 良 心 说 , 都 不 能 叫 礼 拜 的 人 得 以 完 全 。 (Chinese Union Version (Simplified)) | ||
+ | |||
+ | * 1 那 頭 一 層 帳 幕 作 現 今 的 一 個 表 樣 , 所 獻 的 禮 物 和 祭 物 , 就 著 良 心 說 , 都 不 能 叫 禮 拜 的 人 得 以 完 全 。 (Chinese Union Version (Traditional)) | ||
+ | |||
+ | ====[[French]]==== | ||
+ | |||
+ | * lequel est une figure pour le temps présent, dans lequel sont offerts des dons et des sacrifices qui ne peuvent pas rendre parfait quant à la conscience celui qui rend le culte, (French Darby) | ||
+ | |||
+ | * [[1744 AD|1744]] Durant lequel étaient offerts des dons et des sacrifices; qui ne pouvaient point sanctifier la conscience de celui qui faisait le service, (Martin 1744) | ||
+ | |||
+ | * [[1744 AD|1744]] Pendant lequel on offre des dons et des sacrifices, qui ne peuvent rendre parfait quant à la conscience celui qui fait le service, (Ostervald 1744) | ||
+ | |||
+ | ====[[German]]==== | ||
+ | |||
+ | * [[1545 AD|1545]] welche mußte zu derselbigen Zeit ein Vorbild sein, in welcher Gaben und Opfer geopfert wurden, und konnten nicht vollkommen machen nach dem Gewissen den, der da Gottesdienst tut (Luther 1545) | ||
+ | |||
+ | * [[1871 AD|1871]] welches ein Gleichnis auf die gegenwärtige Zeit ist, nach welchem sowohl Gaben als auch Schlachtopfer dargebracht werden, die dem Gewissen nach den nicht vollkommen machen können, der den Gottesdienst übt, (Elberfelder 1871) | ||
+ | |||
+ | * [[1912 AD|1912]] welche ist ein Gleichnis auf die gegenwärtige Zeit, nach welchem Gaben und Opfer geopfert werden, die nicht können vollkommen machen nach dem Gewissen den, der da Gottesdienst tut (Luther 1912) | ||
+ | |||
+ | ====[[Italian]]==== | ||
+ | |||
+ | * [[1649 AD|1649]] Il quale è una figura corrispondente al tempo presente, durante il quale si offeriscono doni e sacrificii, che non possono appieno purificare, quanto è alla coscienza, colui che fa il servigio divino;(Giovanni Diodati Bible 1649) | ||
+ | |||
+ | * [[1927 AD|1927]] Esso è una figura per il tempo attuale, conformemente alla quale s’offron doni e sacrifici che non possono, quanto alla coscienza, render perfetto colui che offre il culto, (Riveduta Bible 1927) | ||
+ | |||
+ | ====[[Japanese]]==== | ||
+ | |||
+ | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
+ | |||
+ | ====[[Latin]]==== | ||
+ | |||
+ | * quae parabola est temporis instantis iuxta quam munera et hostiae offeruntur quae non possunt iuxta conscientiam perfectum facere servientem [[Latin Vulgate]] | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus 1527) | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
+ | |||
+ | ====[[Pidgin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Pidgin King Jems) | ||
+ | |||
+ | ====[[Romainian]]==== | ||
+ | |||
+ | * [[2010 AD|2010]] Aceasta era o asemănare pentru vremurile de acum, cînd se aduc daruri şi jertfe, cari nu pot duce pe cel ce se închină în felul acesta, la desăvîrşirea cerută de cugetul lui. (Biblia Traducerea Fidela în limba româna) | ||
+ | |||
+ | ====[[Russian]]==== | ||
+ | |||
+ | * [[1876 AD|1876]] Она есть образ настоящего времени, в которое приносятся дары и жертвы, не могущие сделать в совести совершенным приносящего, [[Russian Synodal Version]] | ||
+ | |||
+ | Phonetically: | ||
+ | |||
+ | ====[[Spanish]]==== | ||
+ | |||
+ | * Lo cual era figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía con ellos; (RVG Spanish) | ||
+ | |||
+ | ====[[Swedish]]==== | ||
+ | |||
+ | * [[1917 AD|1917]] Ty detta är en sinnebild som avser den nuvarande tiden, och i enlighet härmed frambäras gåvor och offer, vilka dock icke kunna fullkomna, efter samvetets krav, den som förrättar sin gudstjänst, (Swedish - Svenska 1917) | ||
+ | |||
+ | ====[[Tagalog]]==== | ||
+ | |||
+ | * [[1905 AD|1905]] Na yao'y isang talinghaga ng panahong kasalukuyan; ayon dito ay inihahandog ang mga kaloob at ang mga hain, tungkol sa budhi, na hindi magpapasakdal sa sumasamba, (Ang Dating Biblia 1905) | ||
+ | |||
+ | ====[[Tok Pisin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
+ | |||
+ | ====[[Vietnamese]]==== | ||
+ | |||
+ | * [[1934 AD|1934]] Ấy là một hình bóng chỉ về đời bây giờ, để tỏ rằng các lễ vật và hi sinh dâng đó, không có thể làm cho kẻ thờ phượng được vẹn lành về lương tâm. (VIET) | ||
+ | |||
+ | ==See Also== | ||
+ | |||
+ | |||
+ | ==External Links== |
Revision as of 16:10, 4 January 2013
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:9 ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 9:9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience;
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- الذي هو رمز للوقت الحاضر الذي فيه تقدم قرابين وذبائح لا يمكن من جهة الضمير ان تكمّل الذي يخدم (Arabic Smith & Van Dyke)
Aramaic
- ܘܐܝܬܘܗܝ ܗܘܐ ܡܬܠܐ ܗܢܐ ܠܙܒܢܐ ܗܘ ܕܒܗ ܩܘܪܒܢܐ ܘܕܒܚܐ ܡܬܩܪܒܝܢ ܗܘܘ ܐܝܠܝܢ ܕܠܐ ܡܫܟܚܝܢ ܗܘܘ ܠܡܓܡܪ ܬܐܪܬܗ ܕܡܢ ܕܡܩܪܒ ܠܗܘܢ (Aramaic Peshitta)
Basque
- Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric.
Bulgarian
- 1940 която е образ на сегашното време, съгласно с което се принасят дарове и жертви, които не могат да направят поклонника, колкото за съвестта му, съвършено [чист], (Bulgarian Bible)
Chinese
- 1 那 头 一 层 帐 幕 作 现 今 的 一 个 表 样 , 所 献 的 礼 物 和 祭 物 , 就 着 良 心 说 , 都 不 能 叫 礼 拜 的 人 得 以 完 全 。 (Chinese Union Version (Simplified))
- 1 那 頭 一 層 帳 幕 作 現 今 的 一 個 表 樣 , 所 獻 的 禮 物 和 祭 物 , 就 著 良 心 說 , 都 不 能 叫 禮 拜 的 人 得 以 完 全 。 (Chinese Union Version (Traditional))
French
- lequel est une figure pour le temps présent, dans lequel sont offerts des dons et des sacrifices qui ne peuvent pas rendre parfait quant à la conscience celui qui rend le culte, (French Darby)
- 1744 Durant lequel étaient offerts des dons et des sacrifices; qui ne pouvaient point sanctifier la conscience de celui qui faisait le service, (Martin 1744)
- 1744 Pendant lequel on offre des dons et des sacrifices, qui ne peuvent rendre parfait quant à la conscience celui qui fait le service, (Ostervald 1744)
German
- 1545 welche mußte zu derselbigen Zeit ein Vorbild sein, in welcher Gaben und Opfer geopfert wurden, und konnten nicht vollkommen machen nach dem Gewissen den, der da Gottesdienst tut (Luther 1545)
- 1871 welches ein Gleichnis auf die gegenwärtige Zeit ist, nach welchem sowohl Gaben als auch Schlachtopfer dargebracht werden, die dem Gewissen nach den nicht vollkommen machen können, der den Gottesdienst übt, (Elberfelder 1871)
- 1912 welche ist ein Gleichnis auf die gegenwärtige Zeit, nach welchem Gaben und Opfer geopfert werden, die nicht können vollkommen machen nach dem Gewissen den, der da Gottesdienst tut (Luther 1912)
Italian
- 1649 Il quale è una figura corrispondente al tempo presente, durante il quale si offeriscono doni e sacrificii, che non possono appieno purificare, quanto è alla coscienza, colui che fa il servigio divino;(Giovanni Diodati Bible 1649)
- 1927 Esso è una figura per il tempo attuale, conformemente alla quale s’offron doni e sacrifici che non possono, quanto alla coscienza, render perfetto colui che offre il culto, (Riveduta Bible 1927)
Japanese
Latin
- quae parabola est temporis instantis iuxta quam munera et hostiae offeruntur quae non possunt iuxta conscientiam perfectum facere servientem Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Aceasta era o asemănare pentru vremurile de acum, cînd se aduc daruri şi jertfe, cari nu pot duce pe cel ce se închină în felul acesta, la desăvîrşirea cerută de cugetul lui. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Она есть образ настоящего времени, в которое приносятся дары и жертвы, не могущие сделать в совести совершенным приносящего, Russian Synodal Version
Phonetically:
Spanish
- Lo cual era figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía con ellos; (RVG Spanish)
Swedish
- 1917 Ty detta är en sinnebild som avser den nuvarande tiden, och i enlighet härmed frambäras gåvor och offer, vilka dock icke kunna fullkomna, efter samvetets krav, den som förrättar sin gudstjänst, (Swedish - Svenska 1917)
Tagalog
- 1905 Na yao'y isang talinghaga ng panahong kasalukuyan; ayon dito ay inihahandog ang mga kaloob at ang mga hain, tungkol sa budhi, na hindi magpapasakdal sa sumasamba, (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ấy là một hình bóng chỉ về đời bây giờ, để tỏ rằng các lễ vật và hi sinh dâng đó, không có thể làm cho kẻ thờ phượng được vẹn lành về lương tâm. (VIET)