Hebrews 9:9

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* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1598 AD|1598]] (Beza 4th)
* [[1598 AD|1598]] (Beza 4th)
-
''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
+
''See Also [[Hebrews 9:9 Beza 1598]] ([[Theodore Beza|Beza]])''
* [[1604 AD|1604]] (Beza Octavo 5th)
* [[1604 AD|1604]] (Beza Octavo 5th)

Revision as of 15:57, 27 November 2016

  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:9 ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα

(Textus Receptus, Theodore Beza, 1598)

  • Hebrews 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

(King James Version, Pure Cambridge Edition 1900)

  • Hebrews 9:9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience;

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Hebrews 9:9 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis, (Wyclif's Bible by John Wycliffe)
  • 1534 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience (Tyndale Bible by William Tyndale)
  • 1535 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce (Coverdale Bible)
  • 1540 Which was a symilitude for the tyme then present, in which were offered gyftes and sacrifices, that coulde not make the minister parfecte, as pertayning to the conscyence, (Great Bible Second Edition - Miles Coverdale)
  • 1549 Whyche was a simylytude for the tyme then present, and in whyche were offered gyftes and sacrifices þt coulde not make the mynyster perfecte, as pertaynynge to the conscience, (Matthew's Bible - John Rogers)
  • 1568 Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience, (Bishop's Bible First Edition
  • 1587 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, (Geneva Bible) by William Whittingham
  • 1611 Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience, (King James Version)
  • 1729 This type subsists to the present time, both gifts and sacrifices being still offered, which cannot purify the mind of him that officiates (Mace New Testament)
  • 1745 Which is the first for the time now present, in which are offered both gifts and sacrifices, that cannot make him that does the service perfect, as pertaining to the conscience, (Mr. Whiston's Primitive New Testament)
  • 1769 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (King James Version - Benjamin Blayney)
  • 1770 Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, (Worsley Version by John Worsley)
  • 1790 Which is a figure for the time present, in which are offered both gifts and sacrifices, which cannot perfect the worshipper as to his conscience, (Wesley Version by John Wesley)
  • 1795 which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services, (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (Webster Version - by Noah Webster)
  • 1835 which was a figurative representation for the time being, during which both gifts and sacrifices are offered which can not, with respect to the conscience, make him who does the service perfect (Living Oracles by Alexander Campbell)
  • 1849 And this was a figurative representation for the time in which oblations and victims have been offered;-those which have not been able to perfect the consciousness of him who offered them; (Etheridge Translation by John Etheridge)
  • 1851 (Murdock Translation)
  • 1858 which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving, (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 which is a figure for the time present, under which are offered both gifts and sacrifices, unable as to the conscience to perfect the worshiper; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper, (Noyes Translation by George Noyes)
  • 1873 which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (King James Version) by Frederick Scrivener)
  • 1885 which [is] a parable for the time [now] present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, (Darby Version 1890 by John Darby)
  • 1898 which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, (Young's Literal Translation by Robert Young)
  • 1901 which `is' a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, (American Standard Version - Philip Schaff)
  • 1902 The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: (The Emphasised Bible Rotherham Version)
  • 1902 which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshipper; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 And this is a figure—for the time now present—answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers. (Weymouth New Testament)
  • 1918 which is a figure for the time present, according to which are offered both gifts and sacrifices that are not able to perfect as pertains to the conscience him that serves, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • الذي هو رمز للوقت الحاضر الذي فيه تقدم قرابين وذبائح لا يمكن من جهة الضمير ان تكمّل الذي يخدم (Arabic Smith & Van Dyke)

Aramaic

  • ܘܐܝܬܘܗܝ ܗܘܐ ܡܬܠܐ ܗܢܐ ܠܙܒܢܐ ܗܘ ܕܒܗ ܩܘܪܒܢܐ ܘܕܒܚܐ ܡܬܩܪܒܝܢ ܗܘܘ ܐܝܠܝܢ ܕܠܐ ܡܫܟܚܝܢ ܗܘܘ ܠܡܓܡܪ ܬܐܪܬܗ ܕܡܢ ܕܡܩܪܒ ܠܗܘܢ (Aramaic Peshitta)

Basque

  • Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric.

Bulgarian

  • 1940 която е образ на сегашното време, съгласно с което се принасят дарове и жертви, които не могат да направят поклонника, колкото за съвестта му, съвършено [чист], (Bulgarian Bible)

Chinese

  • 1 那 头 一 层 帐 幕 作 现 今 的 一 个 表 样 ， 所 献 的 礼 物 和 祭 物 ， 就 着 良 心 说 ， 都 不 能 叫 礼 拜 的 人 得 以 完 全 。 (Chinese Union Version (Simplified))
  • 1 那 頭 一 層 帳 幕 作 現 今 的 一 個 表 樣 ， 所 獻 的 禮 物 和 祭 物 ， 就 著 良 心 說 ， 都 不 能 叫 禮 拜 的 人 得 以 完 全 。 (Chinese Union Version (Traditional))

French

  • lequel est une figure pour le temps présent, dans lequel sont offerts des dons et des sacrifices qui ne peuvent pas rendre parfait quant à la conscience celui qui rend le culte, (French Darby)
  • 1744 Durant lequel étaient offerts des dons et des sacrifices; qui ne pouvaient point sanctifier la conscience de celui qui faisait le service, (Martin 1744)
  • 1744 Pendant lequel on offre des dons et des sacrifices, qui ne peuvent rendre parfait quant à la conscience celui qui fait le service, (Ostervald 1744)

German

  • 1545 welche mußte zu derselbigen Zeit ein Vorbild sein, in welcher Gaben und Opfer geopfert wurden, und konnten nicht vollkommen machen nach dem Gewissen den, der da Gottesdienst tut (Luther 1545)
  • 1871 welches ein Gleichnis auf die gegenwärtige Zeit ist, nach welchem sowohl Gaben als auch Schlachtopfer dargebracht werden, die dem Gewissen nach den nicht vollkommen machen können, der den Gottesdienst übt, (Elberfelder 1871)
  • 1912 welche ist ein Gleichnis auf die gegenwärtige Zeit, nach welchem Gaben und Opfer geopfert werden, die nicht können vollkommen machen nach dem Gewissen den, der da Gottesdienst tut (Luther 1912)

Italian

  • 1649 Il quale è una figura corrispondente al tempo presente, durante il quale si offeriscono doni e sacrificii, che non possono appieno purificare, quanto è alla coscienza, colui che fa il servigio divino;(Giovanni Diodati Bible 1649)
  • 1927 Esso è una figura per il tempo attuale, conformemente alla quale s’offron doni e sacrifici che non possono, quanto alla coscienza, render perfetto colui che offre il culto, (Riveduta Bible 1927)

Japanese

Latin

  • quae parabola est temporis instantis iuxta quam munera et hostiae offeruntur quae non possunt iuxta conscientiam perfectum facere servientem Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Aceasta era o asemănare pentru vremurile de acum, cînd se aduc daruri şi jertfe, cari nu pot duce pe cel ce se închină în felul acesta, la desăvîrşirea cerută de cugetul lui. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Она есть образ настоящего времени, в которое приносятся дары и жертвы, не могущие сделать в совести совершенным приносящего, Russian Synodal Version

Phonetically:

Spanish

  • Lo cual era figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía con ellos; (RVG Spanish)

Swedish

  • 1917 Ty detta är en sinnebild som avser den nuvarande tiden, och i enlighet härmed frambäras gåvor och offer, vilka dock icke kunna fullkomna, efter samvetets krav, den som förrättar sin gudstjänst, (Swedish - Svenska 1917)

Tagalog

  • 1905 Na yao'y isang talinghaga ng panahong kasalukuyan; ayon dito ay inihahandog ang mga kaloob at ang mga hain, tungkol sa budhi, na hindi magpapasakdal sa sumasamba, (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Ấy là một hình bóng chỉ về đời bây giờ, để tỏ rằng các lễ vật và hi sinh dâng đó, không có thể làm cho kẻ thờ phượng được vẹn lành về lương tâm. (VIET)

See Also

External Links

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