Acts 20:38
From Textus Receptus
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{{Verses in Acts 20}} | {{Verses in Acts 20}} | ||
- | * '''[[Acts 20:38 Greek NT: Beza's Textus Receptus (1598)|ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 20:38]]''' | + | * '''[[Acts 20:38 Greek NT: Beza's Textus Receptus (1598)|ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 20:38]]''' [[3600|ὀδυνώμενοι]] [[3122|μάλιστα]] [[1909|ἐπὶ]] [[3588|τῷ]] [[3056|λόγῳ]] [[3739|ᾧ]] [[2046|εἰρήκει]], [[3754|ὅτι]] [[3765|οὐκέτι]] [[3195|μέλλουσι]] [[3588|τὸ]] [[4383|πρόσωπον]] [[846|αὐτοῦ]] [[2334|θεωρεῖν]]. [[4311|προέπεμπον]] [[1161|δὲ]] [[846|αὐτὸν]] [[1519|εἰς]] [[3588|τὸ]] [[4143|πλοῖον]]. |
{{Textus Receptus 1598 Footer}} | {{Textus Receptus 1598 Footer}} |
Revision as of 12:35, 5 November 2016
- ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 20:38 ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ ᾧ εἰρήκει, ὅτι οὐκέτι μέλλουσι τὸ πρόσωπον αὐτοῦ θεωρεῖν. προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
(King James Version, Pure Cambridge Edition 1900)
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Acts 20:38 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 20:38 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- متوجعين ولا سيما من الكلمة التي قالها انهم لن يروا وجهه ايضا. ثم شيعوه الى السفينة (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Triste ciradelaric principalqui erran vkan çuen hitzagatic, ecen guehiagoric haren beguithartea ezlutela ikussiren. Eta vncira lagundu çaizcan.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 叫 他 们 最 伤 心 的 , 就 是 他 说 : 以 後 不 能 再 见 我 的 面 那 句 话 , 於 是 送 他 上 船 去 了 。 (Chinese Union Version (Simplified))
- 1 叫 他 們 最 傷 心 的 , 就 是 他 說 : 以 後 不 能 再 見 我 的 面 那 句 話 , 於 是 送 他 上 船 去 了 。 (Chinese Union Version (Traditional))
French
- etant surtout peines de la parole qu'il avait dite, qu'ils ne verraient plus son visage. Et ils l'accompagnerent au navire. (French Darby)
- 1744 Etant tristes principalement à cause de cette parole qu'il leur avait dite, qu'ils ne le verraient plus, et ils le conduisirent au navire. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 am allermeisten betrübt über das Wort, das er sagte, sie würden sein Angesicht nicht mehr sehen; und geleiteten ihn in das Schiff. (Luther 1912)
Italian
- 1649 dolenti principalmente per la parola ch’egli avea detta, che non vedrebbero più la sua faccia. E l’accompagnarono alla nave. (Giovanni Diodati Bible 1649)
- 1927 dolenti sopra tutto per la parola che avea detta, che non vedrebbero più la sua faccia. E l’accompagnarono alla nave. (Riveduta Bible 1927)
Japanese
Latin
- dolentes maxime in verbo quo dixerat quoniam amplius faciem eius non essent visuri et deducebant eum ad navem Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 скорбя особенно от сказанного им слова, что они уже не увидят лица его. И провожали его до корабля. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 och mest sörjde de för det ordets skull som han hade sagt, att de icke mer skulle få se hans ansikte. Och så ledsagade de honom till skeppet. (Swedish - Svenska 1917)
Tagalog
- 1905 Na ikinahahapis ng lalo sa lahat ang salitang sinabi niya, na hindi na nila makikitang muli pa ang kaniyang mukha. At kanilang inihatid siya sa kaniyang paglalakbay hanggang sa daong. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 lấy làm buồn bực nhứt là vì nghe người nói rằng anh em sẽ chẳng thấy mặt mình nữa. Ðoạn, đưa người xuống tàu. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones