Hebrews 12:2
From Textus Receptus
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- | * <big></big>(Arabic Smith & Van Dyke) | + | * ناظرين الى رئيس الايمان ومكمله يسوع الذي من اجل السرور الموضوع امامه احتمل الصليب مستهينا بالخزي فجلس في يمين عرش الله. <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== |
Revision as of 14:02, 12 January 2013
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:2 ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν αἰσχύνης καταφρονήσας ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ εκάθισεν
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 12:2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ناظرين الى رئيس الايمان ومكمله يسوع الذي من اجل السرور الموضوع امامه احتمل الصليب مستهينا بالخزي فجلس في يمين عرش الله. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Beha gaudelaric fedearen capitainagana eta, compliçaleagana, Iesusgana: ceinec escutan çuen bozcarioaren orde suffritu vkan baitu crutzea, ahalquea menospreciaturic, eta Iaincoaren thronoaren escuinean iarri içan da.
Bulgarian
- 1940 като гледаме на Исуса начинателя и усъвършителя на вярата [ни], Който, заради предстоящата Нему радост, издържа кръст, като презря срама и седна отдясно на Божия престол. (Bulgarian Bible)
Chinese
- 1 仰 望 为 我 们 信 心 创 始 成 终 的 耶 稣 ( 或 作 : 仰 望 那 将 真 道 创 始 成 终 的 耶 稣 ) 。 他 因 那 摆 在 前 面 的 喜 乐 , 就 轻 看 羞 辱 , 忍 受 了 十 字 架 的 苦 难 , 便 坐 在 神 宝 座 的 右 边 。 (Chinese Union Version (Simplified))
- 1 仰 望 為 我 們 信 心 創 始 成 終 的 耶 穌 ( 或 作 : 仰 望 那 將 真 道 創 始 成 終 的 耶 穌 ) 。 他 因 那 擺 在 前 面 的 喜 樂 , 就 輕 看 羞 辱 , 忍 受 了 十 字 架 的 苦 難 , 便 坐 在 神 寶 座 的 右 邊 。 (Chinese Union Version (Traditional))
French
- fixant les yeux sur Jésus, le chef et le consommateur de la foi, lequel, à cause de la joie qui était devant lui, a enduré la croix, ayant méprisé la honte, et est assis à la droite du trône de Dieu. (French Darby)
- 1744 Portant les yeux sur Jésus, le chef et le consommateur de la foi, lequel au lieu de la joie dont il jouissait, a souffert la croix, ayant méprisé la honte, et s'est assis à la droite du trône de Dieu. (Martin 1744)
- 1744 Regardant à Jésus, le chef et le consommateur de la foi, qui, méprisant l'ignominie, à cause de la joie qui lui était proposée, a souffert la croix, et s'est assis à la droite du trône de Dieu. (Ostervald 1744)
German
- 1545 und aufsehen auf Jesum, den Anfänger und Vollender des Glaubens, welcher, da er wohl hätte mögen Freude haben, erduldete er das Kreuz und achtete der Schande nicht und ist gesessen zur Rechten auf dem Stuhl Gottes. (Luther 1545)
- 1871 hinschauend auf Jesum, (Eig. wegschauend (von allem anderen) auf Jesum hin) den Anfänger (Zugleich: Urheber, Anführer; einer der in einer Sache den ersten Schritt tut und anderen vorangeht) und Vollender des Glaubens, welcher, der Schande nicht achtend, für die vor ihm liegende Freude das Kreuz erduldete und sich gesetzt hat zur Rechten des Thrones Gottes. (Elberfelder 1871)
- 1912 und aufsehen auf Jesum, den Anfänger und Vollender des Glaubens; welcher, da er wohl hätte mögen Freude haben, erduldete das Kreuz und achtete der Schande nicht und hat sich gesetzt zur Rechten auf den Stuhl Gottes. (Luther 1912)
Italian
- 1649 riguardando a Gesù, capo, e compitor della fede; il quale, per la letizia che gli era posta innanzi, sofferse la croce, avendo sprezzato il vituperio; e si è posto a sedere alla destra del trono di Dio.(Giovanni Diodati Bible 1649)
- 1927 duce e perfetto esempio di fede, il quale per la gioia che gli era posta dinanzi sopportò la croce sprezzando il vituperio, e s’è posto a sedere alla destra del trono di Dio. (Riveduta Bible 1927)
Japanese
Latin
- aspicientes in auctorem fidei et consummatorem Iesum qui pro proposito sibi gaudio sustinuit crucem confusione contempta atque in dextera sedis Dei sedit Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Să ne uităm ţintă la Căpetenia şi Desăvîrşirea credinţei noastre, adică la Isus, care, pentru bucuria care -I era pusă înainte, a suferit crucea, a dispreţuit ruşinea, şi şade la dreapta scaunului de domnie al lui Dumnezeu. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 взирая на начальника и совершителя веры Иисуса, Который, вместо предлежавшей Ему радости, претерпел крест, пренебрегши посрамление, и воссел одесную престола Божия. Russian Synodal Version
Phonetically:
Spanish
- Puestos los ojos en al autor y consumador de la fe, en Jesús; el cual, habiéndole sido propuesto gozo, sufrió la cruz, menospreciando la vergüenza, y sentóse á la diestra del trono de Dios. (RVG Spanish)
Swedish
- 1917 Och må vi därvid se på Jesus, trons hövding och fullkomnare, på honom, som i stället för att taga den glädje som låg framför honom, utstod korsets lidande och aktade smäleken för intet, och som nu sitter på högra sidan om Guds tron. (Swedish - Svenska 1917)
Tagalog
- 1905 Na masdan natin si Jesus na gumawa at sumakdal ng ating pananampalataya, na siya dahil sa kagalakang inilagay sa harapan niya ay nagtiis ng krus, na niwalang bahala ang kahihiyan, at umupo sa kanan ng luklukan ng Dios. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 nhìn xem Ðức Chúa Jêsus, là cội rễ và cuối cùng của đức tin, tức là Ðấng vì sự vui mừng đã đặt trước mặt mình, chịu lấy thập tự giá, khinh điều sỉ nhục, và hiện nay ngồi bên hữu ngai Ðức Chúa Trời. (VIET)