Epistle to Philemon

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	{{Books of the New Testament}}		{{Books of the New Testament}}
-	Epistle to Philemon.	+	'''Paul's Epistle (or Letter) to Philemon''', usually referred to simply as '''Philemon''', is a [[Prison literature|prison letter]] to Philemon from [[Paul of Tarsus]]. [[Philemon (New Testament person)|Philemon]] was a leader in the [[Epistle to the Colossians|Colossian church]]. This letter, which is one of the books of the [[New Testament]], deals with [[forgiveness]].
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		+	[[Philemon (New Testament person)|Philemon]] was wealthy Christian and a minister (possibly a bishop<sup>[1]</sup>) of the [[house church]] that met in his home<sup>[2]</sup> in [[Colosse]]. This letter, is now generally regarded as one of the undisputed works of Paul. It is the shortest of Paul's extant letters, consisting of only 335 words in the original Greek text and 25 verses in modern English translations.
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		+	==Content and reconstruction==
		+	[[Image:Fragmento filemon.jpg|thumb|left|[[Papyrus 87]] (Gregory-Aland), fragment of ''Epistle to Philemon'']]
		+	Paul, who is in prison (probably in either [[Rome]] or [[Ephesus]]), writes to a fellow Christian named Philemon and two of his associates: a woman named Apphia, sometimes assumed to be his wife, and a fellow worker named [[Archippus]], who is assumed by some to have been Philemon's son<sup>[]</sup> and who also appears to have had special standing in the small church that met in Philemon's house (see Colossians 4:17). If the [[Epistle to the Colossians|letter to the Colossians]] is authentically Pauline, then Philemon must live in [[Colossae]]. As a slave-owner he would have been wealthy by the standards of the early church and this explains why his house was large enough to accommodate the church that meets in his house.<sup>[]</sup> Paul writes on behalf of [[Onesimus]], Philemon's slave. Beyond that, it is not self-evident as to what has transpired. Onesimus is described as having been "separated" from Philemon, once having been "useless" to him (a [[pun]] on Onesimus's name, which means "useful"), and having done him wrong.
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		+	Hermeneutically speaking, [[chiastic structure]] appears to be inherent in the letter, as suggested by Gregory L. Fay, PhD.
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		+	The dominant scholarly consensus is that Onesimus is a runaway slave who became a Christian believer. Paul now sends him back to face his aggrieved master, and strives in his letter to effect reconciliation between these two Christians. What is more contentious is how Onesimus came to be with Paul. Various suggestions have been given: Onesimus being imprisoned with Paul; Onesimus being brought to Paul by others; Onesimus coming to Paul by chance (or in the Christian view, by divine providence); or Onesimus deliberately seeking Paul out, as a friend of his master's, in order to be reconciled.
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		+	There is no extant information about Onesimus apart from the letter. [[Ignatius of Antioch]] mentions an Onesimus as [[Bishop of Ephesus]] in the early second century. It was suggested by some Bible scholars in the 1950s that this Onesimus is the same as the Onesimus in Paul's letter. Furthermore, it was suggested that Onesimus could have been the first to compile the letters of Paul, including the letter that gave him his own freedom as an expression of gratitude. This hypothesis could explain why the letter to Philemon (a letter written to an individual) is included alongside letters written to Christian communities.

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Revision as of 11:46, 30 October 2011

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Paul's Epistle (or Letter) to Philemon, usually referred to simply as Philemon, is a prison letter to Philemon from Paul of Tarsus. Philemon was a leader in the Colossian church. This letter, which is one of the books of the New Testament, deals with forgiveness.

Philemon was wealthy Christian and a minister (possibly a bishop^[1]) of the house church that met in his home^[2] in Colosse. This letter, is now generally regarded as one of the undisputed works of Paul. It is the shortest of Paul's extant letters, consisting of only 335 words in the original Greek text and 25 verses in modern English translations.

Content and reconstruction

Paul, who is in prison (probably in either Rome or Ephesus), writes to a fellow Christian named Philemon and two of his associates: a woman named Apphia, sometimes assumed to be his wife, and a fellow worker named Archippus, who is assumed by some to have been Philemon's son^[] and who also appears to have had special standing in the small church that met in Philemon's house (see Colossians 4:17). If the letter to the Colossians is authentically Pauline, then Philemon must live in Colossae. As a slave-owner he would have been wealthy by the standards of the early church and this explains why his house was large enough to accommodate the church that meets in his house.^[] Paul writes on behalf of Onesimus, Philemon's slave. Beyond that, it is not self-evident as to what has transpired. Onesimus is described as having been "separated" from Philemon, once having been "useless" to him (a pun on Onesimus's name, which means "useful"), and having done him wrong.

Hermeneutically speaking, chiastic structure appears to be inherent in the letter, as suggested by Gregory L. Fay, PhD.

The dominant scholarly consensus is that Onesimus is a runaway slave who became a Christian believer. Paul now sends him back to face his aggrieved master, and strives in his letter to effect reconciliation between these two Christians. What is more contentious is how Onesimus came to be with Paul. Various suggestions have been given: Onesimus being imprisoned with Paul; Onesimus being brought to Paul by others; Onesimus coming to Paul by chance (or in the Christian view, by divine providence); or Onesimus deliberately seeking Paul out, as a friend of his master's, in order to be reconciled.

There is no extant information about Onesimus apart from the letter. Ignatius of Antioch mentions an Onesimus as Bishop of Ephesus in the early second century. It was suggested by some Bible scholars in the 1950s that this Onesimus is the same as the Onesimus in Paul's letter. Furthermore, it was suggested that Onesimus could have been the first to compile the letters of Paul, including the letter that gave him his own freedom as an expression of gratitude. This hypothesis could explain why the letter to Philemon (a letter written to an individual) is included alongside letters written to Christian communities.