Romans 4 (TRV) - Revision history

Nick: Redirecting to Romans 4 King James Version 2016

2016-03-05T09:04:29Z

Redirecting to Romans 4 King James Version 2016

← Older revision		Revision as of 09:04, 5 March 2016
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	~~{{Template:Books of the New Testament TRV}}~~		#REDIRECT [[Romans 4 King James Version 2016]]
	* [[Romans 4~~:1 (TRV)\|1]] What then shall we say that Abraham our father has found according to the flesh?~~
	* [[Romans 4:2 (TRV)\|2]] Because, if Abraham was justified by works, he has ''something'' to boast about, but not before God.
	* [[Romans 4:3 (TRV)\|3]] Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
	* [[Romans 4:4 (TRV)\|4]] Now to him who works, the wages are not counted as grace but as debt.
	* [[Romans 4:5 (TRV)\|5]] But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
	* [[Romans 4:6 (TRV)\|6]] just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
	* [[Romans 4:7 (TRV)\|7]] ''Saying'' “Blessed ''are'' those whose iniquities are forgiven, and whose sins are covered;
	* [[Romans 4:8 (TRV)\|8]] blessed is the man to whom the LORD will not impute sin.”
	* [[Romans 4:9 (TRV)\|9]] Does this blessedness then ''come'' upon the circumcised ''only'', or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.
	* [[Romans 4:10 (TRV)\|10]] How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
	* [[Romans 4:11 (TRV)\|11]] And he received the sign of circumcision, a seal of the righteousness of the faith which ''he had while'' still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,
	* [[Romans 4:12 (TRV)\|12]] and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which ''he had'' while still uncircumcised.
	* [[Romans 4:13 (TRV)\|13]] Because, the promise that he would be the heir of the world ''was'' not to Abraham or to his seed through the law, but through the righteousness of faith.
	* [[Romans 4:14 (TRV)\|14]] Because, if those who are of the law ''are'' heirs, faith is made void and the promise made of no effect,
	* [[Romans 4:15 (TRV)\|15]] because, the law brings about wrath; because where there is no law ''there'' is no transgression.
	* [[Romans 4:16 (TRV)\|16]] Therefore ''it is'' of faith that it ''might be'' by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
	* [[Romans 4:17 (TRV)\|17]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, ''even'' God, who gives life to the dead and calls those things which do not exist as though they did;
	* [[Romans 4:18 (TRV)\|18]] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”
	* [[Romans 4:19 (TRV)\|19]] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.
	* [[Romans 4:20 (TRV)\|20]] He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God,
	* [[Romans 4:21 (TRV)\|21]] and being fully persuaded that what He had promised He was also able to perform.
	* [[Romans 4:22 (TRV)\|22]] And therefore “it was imputed to him for righteousness.”
	* [[Romans 4:23 (TRV)\|23]] Now it was not written for his sake alone that it was imputed to him,
	* [[Romans 4:24 (TRV)\|24]] but also for us. It will be imputed to us, if we believe in Him who raised up Jesus our Lord from the dead,
	* [[Romans 4:25 (TRV)\|25]] who was delivered up for our offences, and was raised again for our justification.

	~~==See Also==~~

	* [[Romans 4]]
	* [[Textus Receptus]]
	* [[Textus Receptus Version]]

	~~{{Textus Receptus Version Footer}}~~

Nick at 15:35, 22 June 2014

2014-06-22T15:35:28Z

← Older revision		Revision as of 15:35, 22 June 2014
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	* [[Romans 4:23 (TRV)\|23]] Now it was not written for his sake alone that it was imputed to him,		* [[Romans 4:23 (TRV)\|23]] Now it was not written for his sake alone that it was imputed to him,
	* [[Romans 4:24 (TRV)\|24]] but also for us. It will be imputed to us, if we believe in Him who raised up Jesus our Lord from the dead,		* [[Romans 4:24 (TRV)\|24]] but also for us. It will be imputed to us, if we believe in Him who raised up Jesus our Lord from the dead,
	* [[Romans 4:25 (TRV)\|25]] who was delivered for our ~~offenses~~, and was raised again ~~because of~~ our justification.		* [[Romans 4:25 (TRV)\|25]] who was delivered up for our offences, and was raised again for our justification.


	==See Also==		==See Also==

Textus Receptus at 05:41, 8 April 2014

2014-04-08T05:41:00Z

← Older revision		Revision as of 05:41, 8 April 2014
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	* [[Romans 4:14 (TRV)\|14]] Because, if those who are of the law ''are'' heirs, faith is made void and the promise made of no effect,		* [[Romans 4:14 (TRV)\|14]] Because, if those who are of the law ''are'' heirs, faith is made void and the promise made of no effect,
	* [[Romans 4:15 (TRV)\|15]] because, the law brings about wrath; because where there is no law ''there'' is no transgression.		* [[Romans 4:15 (TRV)\|15]] because, the law brings about wrath; because where there is no law ''there'' is no transgression.
	* [[Romans 4:16 (TRV)\|16]] Therefore it is of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all		* [[Romans 4:16 (TRV)\|16]] Therefore ''it is'' of faith that it ''might be'' by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
	* [[Romans 4:17 (TRV)\|17]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, even God, who gives life to the dead and calls those things which do not exist as though they did;		* [[Romans 4:17 (TRV)\|17]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, ''even'' God, who gives life to the dead and calls those things which do not exist as though they did;
	* [[Romans 4:18 (TRV)\|18]] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”		* [[Romans 4:18 (TRV)\|18]] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”
	* [[Romans 4:19 (TRV)\|19]] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.		* [[Romans 4:19 (TRV)\|19]] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.

Textus Receptus at 05:38, 8 April 2014

2014-04-08T05:38:35Z

Textus Receptus at 05:36, 8 April 2014

2014-04-08T05:36:03Z

Textus Receptus at 05:28, 8 April 2014

2014-04-08T05:28:17Z

← Older revision		Revision as of 05:28, 8 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	* [[Romans 4:1 (TRV)\|1]] What then shall we say that Abraham our father has found according to the flesh?		* [[Romans 4:1 (TRV)\|1]] What then shall we say that Abraham our father has found according to the flesh?
	* [[Romans 4:1 (TRV)\|1]] Because, if Abraham was justified by works, he has something to boast about, but not before God.		* [[Romans 4:1 (TRV)\|1]] Because, if Abraham was justified by works, he has ''something'' to boast about, but not before God.
	* [[Romans 4:1 (TRV)\|1]] Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”		* [[Romans 4:1 (TRV)\|1]] Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
	* [[Romans 4:1 (TRV)\|1]] Now to him who works, the wages are not counted as grace but as debt.		* [[Romans 4:1 (TRV)\|1]] Now to him who works, the wages are not counted as grace but as debt.

Textus Receptus at 05:27, 8 April 2014

2014-04-08T05:27:47Z

Textus Receptus at 05:24, 8 April 2014

2014-04-08T05:24:25Z

← Older revision		Revision as of 05:24, 8 April 2014
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	{{Template:Books of the New Testament TRV}}1 What then shall we say that Abraham our father has found according to the flesh?		{{Template:Books of the New Testament TRV}}
			1 What then shall we say that Abraham our father has found according to the flesh?
	2 Because, if Abraham was justified by works, he has something to boast about, but not before God.		2 Because, if Abraham was justified by works, he has something to boast about, but not before God.
	3 Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”		3 Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Textus Receptus at 04:27, 8 April 2014

2014-04-08T04:27:02Z

@@ Line 1: / Line 1: @@
-{{Template:Books of the New Testament TRV}}
+{{Template:Books of the New Testament TRV}}1 What then shall we say that Abraham our father has found according to the flesh?
-* 1 What then shall we say that Abraham our father has found according to the flesh?
+Because, if Abraham was justified by works, he has something to boast about, but not before God.
 ==See Also==
@@ Line 55: / Line 31: @@
 * [[Textus Receptus]]
 * [[Textus Receptus Version]]

Beza 1598 at 12:47, 4 April 2014

2014-04-04T12:47:08Z

← Older revision		Revision as of 09:04, 5 March 2016
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	~~{{Template:Books of the New Testament TRV}}~~		#REDIRECT [[Romans 4 King James Version 2016]]
	* [[Romans 4~~:1 (TRV)\|1]] What then shall we say that Abraham our father has found according to the flesh?~~
	* [[Romans 4:2 (TRV)\|2]] Because, if Abraham was justified by works, he has ''something'' to boast about, but not before God.
	* [[Romans 4:3 (TRV)\|3]] Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
	* [[Romans 4:4 (TRV)\|4]] Now to him who works, the wages are not counted as grace but as debt.
	* [[Romans 4:5 (TRV)\|5]] But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
	* [[Romans 4:6 (TRV)\|6]] just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
	* [[Romans 4:7 (TRV)\|7]] ''Saying'' “Blessed ''are'' those whose iniquities are forgiven, and whose sins are covered;
	* [[Romans 4:8 (TRV)\|8]] blessed is the man to whom the LORD will not impute sin.”
	* [[Romans 4:9 (TRV)\|9]] Does this blessedness then ''come'' upon the circumcised ''only'', or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.
	* [[Romans 4:10 (TRV)\|10]] How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
	* [[Romans 4:11 (TRV)\|11]] And he received the sign of circumcision, a seal of the righteousness of the faith which ''he had while'' still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,
	* [[Romans 4:12 (TRV)\|12]] and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which ''he had'' while still uncircumcised.
	* [[Romans 4:13 (TRV)\|13]] Because, the promise that he would be the heir of the world ''was'' not to Abraham or to his seed through the law, but through the righteousness of faith.
	* [[Romans 4:14 (TRV)\|14]] Because, if those who are of the law ''are'' heirs, faith is made void and the promise made of no effect,
	* [[Romans 4:15 (TRV)\|15]] because, the law brings about wrath; because where there is no law ''there'' is no transgression.
	* [[Romans 4:16 (TRV)\|16]] Therefore ''it is'' of faith that it ''might be'' by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
	* [[Romans 4:17 (TRV)\|17]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, ''even'' God, who gives life to the dead and calls those things which do not exist as though they did;
	* [[Romans 4:18 (TRV)\|18]] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”
	* [[Romans 4:19 (TRV)\|19]] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.
	* [[Romans 4:20 (TRV)\|20]] He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God,
	* [[Romans 4:21 (TRV)\|21]] and being fully persuaded that what He had promised He was also able to perform.
	* [[Romans 4:22 (TRV)\|22]] And therefore “it was imputed to him for righteousness.”
	* [[Romans 4:23 (TRV)\|23]] Now it was not written for his sake alone that it was imputed to him,
	* [[Romans 4:24 (TRV)\|24]] but also for us. It will be imputed to us, if we believe in Him who raised up Jesus our Lord from the dead,
	* [[Romans 4:25 (TRV)\|25]] who was delivered up for our offences, and was raised again for our justification.

	~~==See Also==~~

	* [[Romans 4]]
	* [[Textus Receptus]]
	* [[Textus Receptus Version]]

	~~{{Textus Receptus Version Footer}}~~

← Older revision		Revision as of 05:41, 8 April 2014
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	* [[Romans 4:14 (TRV)\|14]] Because, if those who are of the law ''are'' heirs, faith is made void and the promise made of no effect,		* [[Romans 4:14 (TRV)\|14]] Because, if those who are of the law ''are'' heirs, faith is made void and the promise made of no effect,
	* [[Romans 4:15 (TRV)\|15]] because, the law brings about wrath; because where there is no law ''there'' is no transgression.		* [[Romans 4:15 (TRV)\|15]] because, the law brings about wrath; because where there is no law ''there'' is no transgression.
	* [[Romans 4:16 (TRV)\|16]] Therefore it is of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all		* [[Romans 4:16 (TRV)\|16]] Therefore ''it is'' of faith that it ''might be'' by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
	* [[Romans 4:17 (TRV)\|17]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, even God, who gives life to the dead and calls those things which do not exist as though they did;		* [[Romans 4:17 (TRV)\|17]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, ''even'' God, who gives life to the dead and calls those things which do not exist as though they did;
	* [[Romans 4:18 (TRV)\|18]] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”		* [[Romans 4:18 (TRV)\|18]] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”
	* [[Romans 4:19 (TRV)\|19]] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.		* [[Romans 4:19 (TRV)\|19]] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.

← Older revision		Revision as of 05:28, 8 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	* [[Romans 4:1 (TRV)\|1]] What then shall we say that Abraham our father has found according to the flesh?		* [[Romans 4:1 (TRV)\|1]] What then shall we say that Abraham our father has found according to the flesh?
	* [[Romans 4:1 (TRV)\|1]] Because, if Abraham was justified by works, he has something to boast about, but not before God.		* [[Romans 4:1 (TRV)\|1]] Because, if Abraham was justified by works, he has ''something'' to boast about, but not before God.
	* [[Romans 4:1 (TRV)\|1]] Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”		* [[Romans 4:1 (TRV)\|1]] Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
	* [[Romans 4:1 (TRV)\|1]] Now to him who works, the wages are not counted as grace but as debt.		* [[Romans 4:1 (TRV)\|1]] Now to him who works, the wages are not counted as grace but as debt.

← Older revision		Revision as of 05:38, 8 April 2014
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	* [[Romans 4:5 (TRV)\|5]] But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,		* [[Romans 4:5 (TRV)\|5]] But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
	* [[Romans 4:6 (TRV)\|6]] just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:		* [[Romans 4:6 (TRV)\|6]] just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
	* [[Romans 4:7 (TRV)\|7]] Saying “Blessed are those whose iniquities are forgiven, and whose sins are covered;		* [[Romans 4:7 (TRV)\|7]] ''Saying'' “Blessed ''are'' those whose iniquities are forgiven, and whose sins are covered;
	* [[Romans 4:8 (TRV)\|8]] blessed is the man to whom the LORD will not impute sin.”		* [[Romans 4:8 (TRV)\|8]] blessed is the man to whom the LORD will not impute sin.”
	* [[Romans 4:9 (TRV)\|9]] Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.		* [[Romans 4:9 (TRV)\|9]] Does this blessedness then ''come'' upon the circumcised ''only'', or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.
	* [[Romans 4:10 (TRV)\|10]] How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.		* [[Romans 4:10 (TRV)\|10]] How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
	* [[Romans 4:11 (TRV)\|11]] And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,		* [[Romans 4:11 (TRV)\|11]] And he received the sign of circumcision, a seal of the righteousness of the faith which ''he had while'' still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,
	* [[Romans 4:12 (TRV)\|12]] and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had while still uncircumcised.		* [[Romans 4:12 (TRV)\|12]] and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which ''he had'' while still uncircumcised.
	* [[Romans 4:13 (TRV)\|13]] Because, the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.		* [[Romans 4:13 (TRV)\|13]] Because, the promise that he would be the heir of the world ''was'' not to Abraham or to his seed through the law, but through the righteousness of faith.
	* [[Romans 4:14 (TRV)\|14]] Because, if those who are of the law are heirs, faith is made void and the promise made of no effect,		* [[Romans 4:14 (TRV)\|14]] Because, if those who are of the law ''are'' heirs, faith is made void and the promise made of no effect,
	* [[Romans 4:15 (TRV)\|15]] because, the law brings about wrath; because where there is no law there is no transgression.		* [[Romans 4:15 (TRV)\|15]] because, the law brings about wrath; because where there is no law ''there'' is no transgression.
	* [[Romans 4:16 (TRV)\|16]] Therefore it is of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all		* [[Romans 4:16 (TRV)\|16]] Therefore it is of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
	* [[Romans 4:17 (TRV)\|17]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, even God, who gives life to the dead and calls those things which do not exist as though they did;		* [[Romans 4:17 (TRV)\|17]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, even God, who gives life to the dead and calls those things which do not exist as though they did;

← Older revision		Revision as of 05:36, 8 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	* [[Romans 4:1 (TRV)\|1]] What then shall we say that Abraham our father has found according to the flesh?		* [[Romans 4:1 (TRV)\|1]] What then shall we say that Abraham our father has found according to the flesh?
	* [[Romans 4:1 (TRV)\|1]] Because, if Abraham was justified by works, he has ''something'' to boast about, but not before God.		* [[Romans 4:2 (TRV)\|2]] Because, if Abraham was justified by works, he has ''something'' to boast about, but not before God.
	* [[Romans 4:1 (TRV)\|1]] Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”		* [[Romans 4:3 (TRV)\|3]] Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
	* [[Romans 4:1 (TRV)\|1]] Now to him who works, the wages are not counted as grace but as debt.		* [[Romans 4:4 (TRV)\|4]] Now to him who works, the wages are not counted as grace but as debt.
	* [[Romans 4:1 (TRV)\|1]] But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,		* [[Romans 4:5 (TRV)\|5]] But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
	* [[Romans 4:1 (TRV)\|1]] just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:		* [[Romans 4:6 (TRV)\|6]] just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
	* [[Romans 4:1 (TRV)\|1]] Saying “Blessed are those whose iniquities are forgiven, and whose sins are covered;		* [[Romans 4:7 (TRV)\|7]] Saying “Blessed are those whose iniquities are forgiven, and whose sins are covered;
	* [[Romans 4:1 (TRV)\|1]] blessed is the man to whom the LORD will not impute sin.”		* [[Romans 4:8 (TRV)\|8]] blessed is the man to whom the LORD will not impute sin.”
	* [[Romans 4:1 (TRV)\|1]] Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.		* [[Romans 4:9 (TRV)\|9]] Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.
	* [[Romans 4:10 (TRV)\|10]] How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.		* [[Romans 4:10 (TRV)\|10]] How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
	* [[Romans 4:1 (TRV)\|1]] And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,		* [[Romans 4:11 (TRV)\|11]] And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,
	* [[Romans 4:1 (TRV)\|1]] and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had while still uncircumcised.		* [[Romans 4:12 (TRV)\|12]] and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had while still uncircumcised.
	* [[Romans 4:1 (TRV)\|1]] Because, the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.		* [[Romans 4:13 (TRV)\|13]] Because, the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
	* [[Romans 4:1 (TRV)\|1]] Because, if those who are of the law are heirs, faith is made void and the promise made of no effect,		* [[Romans 4:14 (TRV)\|14]] Because, if those who are of the law are heirs, faith is made void and the promise made of no effect,
	* [[Romans 4:1 (TRV)\|1]] because, the law brings about wrath; because where there is no law there is no transgression.		* [[Romans 4:15 (TRV)\|15]] because, the law brings about wrath; because where there is no law there is no transgression.
	* [[Romans 4:1 (TRV)\|1]] Therefore it is of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all		* [[Romans 4:16 (TRV)\|16]] Therefore it is of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
	* [[Romans 4:1 (TRV)\|1]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, even God, who gives life to the dead and calls those things which do not exist as though they did;		* [[Romans 4:17 (TRV)\|17]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, even God, who gives life to the dead and calls those things which do not exist as though they did;
	* [[Romans 4:1 (TRV)\|1]] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”		* [[Romans 4:18 (TRV)\|18]] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”
	* [[Romans 4:1 (TRV)\|1]] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.		* [[Romans 4:19 (TRV)\|19]] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.
	* [[Romans 4:1 (TRV)\|1]] He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God,		* [[Romans 4:20 (TRV)\|20]] He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God,
	* [[Romans 4:21 (TRV)\|21]] and being fully persuaded that what He had promised He was also able to perform.		* [[Romans 4:21 (TRV)\|21]] and being fully persuaded that what He had promised He was also able to perform.
	* [[Romans 4:1 (TRV)\|1]] And therefore “it was imputed to him for righteousness.”		* [[Romans 4:22 (TRV)\|22]] And therefore “it was imputed to him for righteousness.”
	* [[Romans 4:1 (TRV)\|1]] Now it was not written for his sake alone that it was imputed to him,		* [[Romans 4:23 (TRV)\|23]] Now it was not written for his sake alone that it was imputed to him,
	* [[Romans 4:1 (TRV)\|1]] but also for us. It will be imputed to us, if we believe in Him who raised up Jesus our Lord from the dead,		* [[Romans 4:24 (TRV)\|24]] but also for us. It will be imputed to us, if we believe in Him who raised up Jesus our Lord from the dead,
	* [[Romans 4:25 (TRV)\|25]] who was delivered for our offenses, and was raised again because of our justification.		* [[Romans 4:25 (TRV)\|25]] who was delivered for our offenses, and was raised again because of our justification.

← Older revision		Revision as of 05:27, 8 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	1 What then shall we say that Abraham our father has found according to the flesh?		* [[Romans 4:1 (TRV)\|1]] What then shall we say that Abraham our father has found according to the flesh?
	2 Because, if Abraham was justified by works, he has something to boast about, but not before God.		* [[Romans 4:1 (TRV)\|1]] Because, if Abraham was justified by works, he has something to boast about, but not before God.
	3 Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”		* [[Romans 4:1 (TRV)\|1]] Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
	4 Now to him who works, the wages are not counted as grace but as debt.		* [[Romans 4:1 (TRV)\|1]] Now to him who works, the wages are not counted as grace but as debt.
	5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,		* [[Romans 4:1 (TRV)\|1]] But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
	6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:		* [[Romans 4:1 (TRV)\|1]] just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
	7 Saying “Blessed are those whose iniquities are forgiven, and whose sins are covered;		* [[Romans 4:1 (TRV)\|1]] Saying “Blessed are those whose iniquities are forgiven, and whose sins are covered;
	8 blessed is the man to whom the LORD will not impute sin.”		* [[Romans 4:1 (TRV)\|1]] blessed is the man to whom the LORD will not impute sin.”
	9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.		* [[Romans 4:1 (TRV)\|1]] Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.
	10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.		* [[Romans 4:10 (TRV)\|10]] How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
	11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,		* [[Romans 4:1 (TRV)\|1]] And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,
	12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had while still uncircumcised.		* [[Romans 4:1 (TRV)\|1]] and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had while still uncircumcised.
	13 Because, the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.		* [[Romans 4:1 (TRV)\|1]] Because, the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
	14 Because, if those who are of the law are heirs, faith is made void and the promise made of no effect,		* [[Romans 4:1 (TRV)\|1]] Because, if those who are of the law are heirs, faith is made void and the promise made of no effect,
	15 because, the law brings about wrath; because where there is no law there is no transgression.		* [[Romans 4:1 (TRV)\|1]] because, the law brings about wrath; because where there is no law there is no transgression.
	16 Therefore it is of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all		* [[Romans 4:1 (TRV)\|1]] Therefore it is of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
	17 (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, even God, who gives life to the dead and calls those things which do not exist as though they did;		* [[Romans 4:1 (TRV)\|1]] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed, even God, who gives life to the dead and calls those things which do not exist as though they did;
	18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”		* [[Romans 4:1 (TRV)\|1]] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”
	19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.		* [[Romans 4:1 (TRV)\|1]] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.
	20 He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God,		* [[Romans 4:1 (TRV)\|1]] He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God,
	21 and being fully persuaded that what He had promised He was also able to perform.		* [[Romans 4:21 (TRV)\|21]] and being fully persuaded that what He had promised He was also able to perform.
	22 And therefore “it was imputed to him for righteousness.”		* [[Romans 4:1 (TRV)\|1]] And therefore “it was imputed to him for righteousness.”
	23 Now it was not written for his sake alone that it was imputed to him,		* [[Romans 4:1 (TRV)\|1]] Now it was not written for his sake alone that it was imputed to him,
	24 but also for us. It will be imputed to us, if we believe in Him who raised up Jesus our Lord from the dead,		* [[Romans 4:1 (TRV)\|1]] but also for us. It will be imputed to us, if we believe in Him who raised up Jesus our Lord from the dead,
	25 who was delivered for our offenses, and was raised again because of our justification.		* [[Romans 4:25 (TRV)\|25]] who was delivered for our offenses, and was raised again because of our justification.

← Older revision		Revision as of 12:47, 4 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	1 What then shall we say that Abraham our father has found according to the flesh?		* 1 What then shall we say that Abraham our father has found according to the flesh?

	2 Because, if Abraham was justified by works, he has ''something'' to boast about, but not before God.		* 2 Because, if Abraham was justified by works, he has ''something'' to boast about, but not before God.

	3 Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”		* 3 Because what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

	4 Now to him who works, the wages are not counted as grace but as debt.		* 4 Now to him who works, the wages are not counted as grace but as debt.

	5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,		* 5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

	6 just as David also describes the blessedness of the man to whom God accounts righteousness apart from works:		* 6 just as David also describes the blessedness of the man to whom God accounts righteousness apart from works:

	7 ''Saying'' “Blessed are those whose iniquities are forgiven, and whose sins are covered;		* 7 ''Saying'' “Blessed are those whose iniquities are forgiven, and whose sins are covered;

	8 blessed is the man to whom the LORD will not account sin.”		* 8 blessed is the man to whom the LORD will not account sin.”

	9 Does this blessedness then ''come'' upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.		* 9 Does this blessedness then ''come'' upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.

	10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.		* 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

	11 And he received the sign of circumcision, a seal of the righteousness of the faith which ''he had while'' still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,		* 11 And he received the sign of circumcision, a seal of the righteousness of the faith which ''he had while'' still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be accounted to them also,

	12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, ''which he had'' while still uncircumcised.		* 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, ''which he had'' while still uncircumcised.

	13 Because, the promise that he would be the heir of the world ''was'' not to Abraham or to his seed through the law, but through the righteousness of faith.		* 13 Because, the promise that he would be the heir of the world ''was'' not to Abraham or to his seed through the law, but through the righteousness of faith.

	14 Because, if those who are of the law are heirs, faith is made void and the promise made of no effect,		* 14 Because, if those who are of the law are heirs, faith is made void and the promise made of no effect,

	15 because, the law brings about wrath; because where there is no law ''there'' is no transgression.		* 15 because, the law brings about wrath; because where there is no law ''there'' is no transgression.

	16 Therefore ''it is'' of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all		* 16 Therefore ''it is'' of faith that it might be by grace, so that the promise might be certain to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all

	17 (as it is written, “I have made you a father of many nations”) in the presence of Him ''in'' whom he believed, God, who gives life to the dead and calls those things which do not exist as though they did;		* 17 (as it is written, “I have made you a father of many nations”) in the presence of Him ''in'' whom he believed, God, who gives life to the dead and calls those things which do not exist as though they did;

	18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”		* 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So will your descendants be.”

	19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.		* 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), nor the deadness of Sarah’s womb.

	20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,		* 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

	21 and being fully persuaded that what He had promised He was also able to perform.		* 21 and being fully persuaded that what He had promised He was also able to perform.

	22 And therefore “it was accounted to him for righteousness.”		* 22 And therefore “it was accounted to him for righteousness.”

	23 Now it was not written for his sake alone that it was accounted to him,		* 23 Now it was not written for his sake alone that it was accounted to him,

	24 but also for us. It will be accounted to us, if we believe in Him who raised up Jesus our Lord from the dead,		* 24 but also for us. It will be accounted to us, if we believe in Him who raised up Jesus our Lord from the dead,

	25 who was delivered up because of our offenses, and was raised because of our justification.		* 25 who was delivered up because of our offenses, and was raised because of our justification.

	==See Also==		==See Also==