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	<title>Proverbs 12 Bishops&#039; Bible 1568 - Revision history</title>
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	<updated>2026-06-01T22:13:38Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://textus-receptus.com/index.php?title=Proverbs_12_Bishops%27_Bible_1568&amp;diff=282643&amp;oldid=prev</id>
		<title>Textus Receptus: New page: Pro 12:1 Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole. Pro 12:2 A good man is acceptable vnto the Lorde: but the wicked imaginer wyll he condempn...</title>
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		<updated>2016-02-01T09:01:52Z</updated>

		<summary type="html">&lt;p&gt;New page: Pro 12:1 Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole. Pro 12:2 A good man is acceptable vnto the Lorde: but the wicked imaginer wyll he condempn...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;Pro 12:1 Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole.&lt;br /&gt;
Pro 12:2 A good man is acceptable vnto the Lorde: but the wicked imaginer wyll he condempne.&lt;br /&gt;
Pro 12:3 A man can not endure in vngodlinesse: but the roote of the ryghteous shall not be moued.&lt;br /&gt;
Pro 12:4 A huswifely woman is a crowne vnto her husbande: but she that behaueth her selfe vnhonestly, is as corruption in his bones.&lt;br /&gt;
Pro 12:5 The thoughtes of the ryghteous are ryght: but the imaginations of the vngodly are deceptfull.&lt;br /&gt;
Pro 12:6 The talkyng of the vngodly is howe they may lay wayte for blood: but the mouth of the righteous will deliuer the.&lt;br /&gt;
Pro 12:7 God ouerturneth the [estate of the] wicked, and they stande not: but the house of the ryghteous shall stande.&lt;br /&gt;
Pro 12:8 A man shalbe commended for his wisdome: but a foole shalbe dispised.&lt;br /&gt;
Pro 12:9 He that is dispised and is yet his owne man, is better then the glorious that lacketh bread.&lt;br /&gt;
Pro 12:10 A ryghteous man regardeth the lyfe of his cattell: but the vngodly haue cruell heartes.&lt;br /&gt;
Pro 12:11 He that tylleth his lande, shall haue plenteousnesse of bread: but he that foloweth idlenesse is a very foole.&lt;br /&gt;
Pro 12:12 The desire of the vngodly is a net of euyls: but the roote of the ryghteous bryngeth foorth fruite.&lt;br /&gt;
Pro 12:13 The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill.&lt;br /&gt;
Pro 12:14 Man shalbe satisfied with good thinges: by the fruite of his mouth, and after the workes of his handes shall he be rewarded.&lt;br /&gt;
Pro 12:15 The way of a foole is strayght in his owne eyes: but he that hearkeneth vnto counsayle is wise.&lt;br /&gt;
Pro 12:16 A foole vttereth his wrath in all the haste: but a discrete man couereth his owne shame.&lt;br /&gt;
Pro 12:17 A iust man wyll tell the trueth and shewe the thyng that is ryght: but a false witnesse deceaueth.&lt;br /&gt;
Pro 12:18 A slaunderous person pricketh lyke a sworde: but a wise mans tongue is wholsome.&lt;br /&gt;
Pro 12:19 The lippe of trueth shalbe stable for euer: but a dissemblyng tongue is soone chaunged.&lt;br /&gt;
Pro 12:20 Deceipt is in the heart of them that imagine euyll: but to the counsaylers of peace shalbe ioy.&lt;br /&gt;
Pro 12:21 There shall no aduersitie happen vnto the iust: but the vngodly shalbe fylled with miserie.&lt;br /&gt;
Pro 12:22 The Lorde abhorreth lying lippes: but they that deale truely please hym.&lt;br /&gt;
Pro 12:23 A discrete man doth hyde knowledge: but the heart of fooles blabbeth out foolishnesse.&lt;br /&gt;
Pro 12:24 A diligent hande shall beare rule: but the idle shalbe vnder tribute.&lt;br /&gt;
Pro 12:25 Heauinesse discourageth the heart of man: but a good worde maketh it glad agayne.&lt;br /&gt;
Pro 12:26 The ryghteous excelleth his neyghbour: but the way of the vngodly wyll deceaue them selues.&lt;br /&gt;
Pro 12:27 The deciptfull man shall not coste that he toke in huntyng: but the riches of the iust man is of great value.&lt;br /&gt;
Pro 12:28 In the way of ryghteousnesse there is life: &amp;amp; in the same way there is no death.&lt;/div&gt;</summary>
		<author><name>Textus Receptus</name></author>
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