Nick at 06:50, 22 July 2026

2026-07-22T06:50:25Z

← Older revision		Revision as of 06:50, 22 July 2026
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	:In the book on the Lord’s Prayer as well, to show that the Trinity is of one divinity and does not have any separateness among itself, he mentioned Daniel and the three boys who would say a prayer every three hours. Thus, by the course of three hours and the service of one prayer, he evidently showed that the Trinity is one God. We, therefore, do not worship one God, [consisting] of three parts; but retaining without beginning, of the perfect and eternal Father, not unequal in power, and equal in nature; and we also confess, that the Holy Spirit is no other than God, neither different from the Father, nor the Son, nor confounded in the Son, nor in the Father. (Fulgentius, Against the Arians; Translated by Thomas Hartwell Horne,1825; Horne, “IV. Sect. V. On the First General Epistle of John” in Introduction to the Critical Study and Knowledge of the Holy Scriptures, 1825, Volume 4, page 448.)		:In the book on the Lord’s Prayer as well, to show that the Trinity is of one divinity and does not have any separateness among itself, he mentioned Daniel and the three boys who would say a prayer every three hours. Thus, by the course of three hours and the service of one prayer, he evidently showed that the Trinity is one God. We, therefore, do not worship one God, [consisting] of three parts; but retaining without beginning, of the perfect and eternal Father, not unequal in power, and equal in nature; and we also confess, that the Holy Spirit is no other than God, neither different from the Father, nor the Son, nor confounded in the Son, nor in the Father. (Fulgentius, Against the Arians; Translated by Thomas Hartwell Horne,1825; Horne, “IV. Sect. V. On the First General Epistle of John” in Introduction to the Critical Study and Knowledge of the Holy Scriptures, 1825, Volume 4, page 448.)

			==See also==

			* [[Johannine Comma and Cyprian of Carthage]]

	==External links==		==External links==
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	* [https://baptistsearch.blogspot.com/2023/10/fulgensius-of-ruspe-and-comma-johanneum.html Fulgentius of Ruspe and Comma Johanneum]		* [https://baptistsearch.blogspot.com/2023/10/fulgensius-of-ruspe-and-comma-johanneum.html Fulgentius of Ruspe and Comma Johanneum]

			{{Article Index Johannine Comma}}
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Nick: Created page with ":''See also Johannine Comma'', ''Index of Johannine Comma articles'', ''1 John 5:7'', & ''1 John 5:8''. In Fulgentius, Responsio contra Arianos; Migne Latina, PL 65.224, it says: :In Patre ergo et Filio et Spiritu sancto unitatem substantiae accipimus, personas confundere non audemus. :Beatus enim Ioannes apostolus testatur, dicens: Tressunt qui testimonium perhibent in coelo, Pater, Verbum, et Spiritus; et tres unum sunt (I Ioan. V, 7) . Quod etiam be..."

2026-07-22T06:45:18Z

Created page with ":''See also Johannine Comma'', ''Index of Johannine Comma articles'', ''1 John 5:7'', & ''1 John 5:8''. In Fulgentius, Responsio contra Arianos; Migne Latina, PL 65.224, it says: :In Patre ergo et Filio et Spiritu sancto unitatem substantiae accipimus, personas confundere non audemus. :Beatus enim Ioannes apostolus testatur, dicens: Tressunt qui testimonium perhibent in coelo, Pater, Verbum, et Spiritus; et tres unum sunt (I Ioan. V, 7) . Quod etiam be..."

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:''See also [[Johannine Comma]]'', ''[[Index of Johannine Comma articles]]'', ''[[1 John 5:7]]'', & ''[[1 John 5:8]]''.

In Fulgentius, Responsio contra Arianos; Migne Latina, PL 65.224, it says:

:In Patre ergo et Filio et Spiritu sancto unitatem substantiae accipimus, personas confundere non audemus.

:Beatus enim Ioannes apostolus testatur, dicens: Tressunt qui testimonium perhibent in coelo, Pater, Verbum, et Spiritus; et tres unum sunt (I Ioan. V, 7) . Quod etiam beatissimus martyr Cyprianus, in epistola de Unitate Ecclesiae confitetur, dicens: Qui pacem Christi et concordiam rumpit, adversus Christum facit; qui alibi praeter Ecclesiam colligit, Christi Ecclesiam spargit. Atque ut unam Ecclesiam unius Dei esse monstraret, haec confestim testimonia de Scripturis inseruit. Dicit Dominus: Ego et Pater unum sumus. Et iterum: De Patre et Filio et Spiritu sancto scriptum est: Ettres unum sunt.

:Nam et in libro de Oratione dominica, ut ostenderet Trinitatem unius deitatis,esse nec inter se aliquam diversitatem habere, Danielem et tres pueros, ternarum horarum circulis revolutis, orationem fundere solitos memoravit. Ubi et in trium horarum curriculo, et inunius orationis officio, unum Deum esse Trinitatem evidenter ostendit. (0224C) Non ergo extribus partibus unum colimus Deum, sed apostolicae fidei regulam retinentes, perfectum et consempiternum Filium, de perfecto et sempiterno Patre, sine initio genitum, et potestate non imparem, et natura fatemur aequalem. Sanctum quoque Spiritum non aliud fatemur esse quam Deum, nec a Filio nec a Patre diversum, nec in Filio nec in Patre confusum.

Translated as:

:In the Father, therefore, and the Son, and the Holy Spirit, we acknowledge unity of substance, but dare not confound the persons.

:For St. John the apostle, testifieth saying, “There are three that bear witness in heaven, the Father, the Word, and the Spirit, and these three are one.” Which also the blessed martyr Cyprian, in his epistle de unitate Ecclesiae (Unity of the Church), confesseth, saying, Who so breaketh the peace of Christ, and concord, acteth against Christ: whoso gathereth elsewhere beside the Church, scattereth. And that he might shew, that the Church of the one God is one, he inserted these testimonies, immediately from the scriptures; The Lord said, “I and the Father are one.” And again, “of the Father, Son, and Holy Spirit, it is written, ‘And these three are one.’ (1 John 5:7).”

:In the book on the Lord’s Prayer as well, to show that the Trinity is of one divinity and does not have any separateness among itself, he mentioned Daniel and the three boys who would say a prayer every three hours. Thus, by the course of three hours and the service of one prayer, he evidently showed that the Trinity is one God. We, therefore, do not worship one God, [consisting] of three parts; but retaining without beginning, of the perfect and eternal Father, not unequal in power, and equal in nature; and we also confess, that the Holy Spirit is no other than God, neither different from the Father, nor the Son, nor confounded in the Son, nor in the Father. (Fulgentius, Against the Arians; Translated by Thomas Hartwell Horne,1825; Horne, “IV. Sect. V. On the First General Epistle of John” in Introduction to the Critical Study and Knowledge of the Holy Scriptures, 1825, Volume 4, page 448.)

==External links==

* [https://baptistsearch.blogspot.com/2023/10/fulgensius-of-ruspe-and-comma-johanneum.html Fulgentius of Ruspe and Comma Johanneum]

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Johannine Comma and Fulgentius of Ruspe - Revision history

Nick at 06:50, 22 July 2026