Historicity of Jesus - Revision history

Beza 1598 at 12:11, 8 March 2016

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	[[Category:Christianity-related controversies]]		[[Category:Christianity-related controversies]]
	[[Category:Christianity and the Greco-Roman world\|Jesus]]		[[Category:Christianity and the Greco-Roman world\|Jesus]]

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Nick at 10:54, 8 March 2016

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Nick: /* The Acts of the Apostles */

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The Acts of the Apostles

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	===The Acts of the Apostles===		===The Acts of the Apostles===

	See Also [[Historical reliability of the Acts of the Apostles]]		''See Also [[Historical reliability of the Acts of the Apostles]]''

	The book of the [[Acts of the Apostles]], written at least twenty but probably thirty or forty years after Galatians, gives a detailed account of the emergence of the Christian church in the aftermath of Jesus' ministry.		The book of the [[Acts of the Apostles]], written at least twenty but probably thirty or forty years after Galatians, gives a detailed account of the emergence of the Christian church in the aftermath of Jesus' ministry.

Nick: /* The Acts of the Apostles */

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The Acts of the Apostles

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	===The Acts of the Apostles===		===The Acts of the Apostles===
	~~{{Main\|~~Historical reliability of the Acts of the Apostles}}
			See Also [[Historical reliability of the Acts of the Apostles]]

	The book of the [[Acts of the Apostles]], written at least twenty but probably thirty or forty years after Galatians, gives a detailed account of the emergence of the Christian church in the aftermath of Jesus' ministry.		The book of the [[Acts of the Apostles]], written at least twenty but probably thirty or forty years after Galatians, gives a detailed account of the emergence of the Christian church in the aftermath of Jesus' ministry.

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	* 156. Oscar Cullmann, The Earliest Christian Confessions, translated by J. K. S. Reid, (London: Lutterworth, 1949)		* 156. Oscar Cullmann, The Earliest Christian Confessions, translated by J. K. S. Reid, (London: Lutterworth, 1949)
	* 157. 1Corinthians 15:3-4		* 157. 1Corinthians 15:3-4
	* 158. Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) p. 47 Reginald H. Fuller, The Formation of the Resurrection Narratives (New York: Macmillan, 1971) p. 10 Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90 Oscar Cullmann, The Earlychurch: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64		* 158. Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) p. 47 Reginald H. Fuller, The Formation of the Resurrection Narratives (New York: Macmillan, 1971) p. 10 Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90 Oscar Cullmann, The Earlychurch: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64 Hans Conzelmann, 1 Corinthians, translated James W. Leitch (Philadelphia: Fortress 1969) p. 251 Bultmann, Theology of the New Testament vol. 1 pp. 45, 80–82, 293 R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81, 92
	Hans Conzelmann, 1 Corinthians, translated James W. Leitch (Philadelphia: Fortress 1969) p. 251 Bultmann, Theology of the New Testament vol. 1 pp. 45, 80–82, 293 R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81, 92
	* 159. see Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968)p. 90; Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66–66; R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81; Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986 pp. 110, 118; Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2; Hans Grass, Ostergeschen und Osterberichte, Second Edition (Gottingen: Vandenhoeck und Ruprecht, 1962) p96; Grass favors the origin in Damascus.		* 159. see Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968)p. 90; Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66–66; R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81; Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986 pp. 110, 118; Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2; Hans Grass, Ostergeschen und Osterberichte, Second Edition (Gottingen: Vandenhoeck und Ruprecht, 1962) p96; Grass favors the origin in Damascus.
	* 160. Hans von Campenhausen, "The Events of Easter and the Empty Tomb," in Tradition and Life in the Church (Philadelphia: Fortress, 1968) p. 44		* 160. Hans von Campenhausen, "The Events of Easter and the Empty Tomb," in Tradition and Life in the Church (Philadelphia: Fortress, 1968) p. 44

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	* 156. Oscar Cullmann, The Earliest Christian Confessions, translated by J. K. S. Reid, (London: Lutterworth, 1949)		* 156. Oscar Cullmann, The Earliest Christian Confessions, translated by J. K. S. Reid, (London: Lutterworth, 1949)
	* 157. 1Corinthians 15:3-4		* 157. 1Corinthians 15:3-4
	* 158. Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) p. 47 Reginald H. Fuller, The Formation of the Resurrection Narratives (New York: Macmillan, 1971) p. 10		* 158. Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) p. 47 Reginald H. Fuller, The Formation of the Resurrection Narratives (New York: Macmillan, 1971) p. 10 Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90 Oscar Cullmann, The Earlychurch: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64
	Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90		Hans Conzelmann, 1 Corinthians, translated James W. Leitch (Philadelphia: Fortress 1969) p. 251 Bultmann, Theology of the New Testament vol. 1 pp. 45, 80–82, 293 R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81, 92
	Oscar Cullmann, The Earlychurch: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64
	Hans Conzelmann, 1 Corinthians, translated James W. Leitch (Philadelphia: Fortress 1969) p. 251
	Bultmann, Theology of the New Testament vol. 1 pp. 45, 80–82, 293
	R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81, 92
	* 159. see Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968)p. 90; Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66–66; R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81; Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986 pp. 110, 118; Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2; Hans Grass, Ostergeschen und Osterberichte, Second Edition (Gottingen: Vandenhoeck und Ruprecht, 1962) p96; Grass favors the origin in Damascus.		* 159. see Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968)p. 90; Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66–66; R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81; Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986 pp. 110, 118; Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2; Hans Grass, Ostergeschen und Osterberichte, Second Edition (Gottingen: Vandenhoeck und Ruprecht, 1962) p96; Grass favors the origin in Damascus.
	* 160. Hans von Campenhausen, "The Events of Easter and the Empty Tomb," in Tradition and Life in the Church (Philadelphia: Fortress, 1968) p. 44		* 160. Hans von Campenhausen, "The Events of Easter and the Empty Tomb," in Tradition and Life in the Church (Philadelphia: Fortress, 1968) p. 44

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	* 28. Charles H. Talbert, What Is a Gospel? The Genre of Canonical Gospels pg 42 (Philadelphia: Fortress Press, 1977).		* 28. Charles H. Talbert, What Is a Gospel? The Genre of Canonical Gospels pg 42 (Philadelphia: Fortress Press, 1977).
	* 29. “The Historical Figure of Jesus," Sanders, E.P., Penguin Books: London, 1995, p., 3.		* 29. “The Historical Figure of Jesus," Sanders, E.P., Penguin Books: London, 1995, p., 3.
	30. Fire of Mercy, Heart of the Word (Vol. II): Meditations on the * Gospel According to St. Matthew – Dr Erasmo Leiva-Merikakis, Ignatius Press, Introduction		* 30. Fire of Mercy, Heart of the Word (Vol. II): Meditations on the * Gospel According to St. Matthew – Dr Erasmo Leiva-Merikakis, Ignatius Press, Introduction
	* 31. Grant, Robert M., "A Historical Introduction to the New Testament" (Harper and Row, 1963), religion-online.org		* 31. Grant, Robert M., "A Historical Introduction to the New Testament" (Harper and Row, 1963), religion-online.org
	* 32. Who is Jesus? Answers to your questions about the historical Jesus, by John Dominic Crossan, Richard G. Watts (Westminster John Knox Press 1999), page 108		* 32. Who is Jesus? Answers to your questions about the historical Jesus, by John Dominic Crossan, Richard G. Watts (Westminster John Knox Press 1999), page 108
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	* 156. Oscar Cullmann, The Earliest Christian Confessions, translated by J. K. S. Reid, (London: Lutterworth, 1949)		* 156. Oscar Cullmann, The Earliest Christian Confessions, translated by J. K. S. Reid, (London: Lutterworth, 1949)
	* 157. 1Corinthians 15:3-4		* 157. 1Corinthians 15:3-4
	* 158. Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) p. 47		* 158. Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) p. 47 Reginald H. Fuller, The Formation of the Resurrection Narratives (New York: Macmillan, 1971) p. 10
	Reginald H. Fuller, The Formation of the Resurrection Narratives (New York: Macmillan, 1971) p. 10
	Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90		Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90
	Oscar Cullmann, The Earlychurch: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64		Oscar Cullmann, The Earlychurch: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64

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	==Notes==		==Notes==

	* 1.^ a b Wayne Grudem, Systematic Theology (Leicester: Inter-Varsity Press, 1994); pages 90-91		* 1. Wayne Grudem, Systematic Theology (Leicester: Inter-Varsity Press, 1994); pages 90-91
	* 2.^ a b Howard M. Teeple (March 1970). "The Oral Tradition That Never Existed". Journal of Biblical Literature 89 (1): 56–68. doi:10.2307/3263638.		* 2. Howard M. Teeple (March 1970). "The Oral Tradition That Never Existed". Journal of Biblical Literature 89 (1): 56–68. doi:10.2307/3263638.
	* 3.^ a b Marshall, Ian Howard. I Believe in the Historical Jesus. Regent College Publishing, 2004, p. 24.		* 3. Marshall, Ian Howard. I Believe in the Historical Jesus. Regent College Publishing, 2004, p. 24.
	* 4.^ a b c Remsburg, John (1909) The Christ		* 4. Remsburg, John (1909) The Christ
	* 5.^ a b Barker, Dan (2006) Losing Faith in Faith pg 372		* 5. Barker, Dan (2006) Losing Faith in Faith pg 372
	* 6.^ a b Boyd (2007), The Jesus Legend: a Case for the Historical Reliability of the		* 6. Boyd (2007), The Jesus Legend: a Case for the Historical Reliability of the Synoptic Jesus Tradition, Grand Rapids: Baker Academic, p. 24-25
			* 7.
	Reginald H. Fuller, The Formation of the Resurrection Narratives (New York: Macmillan, 1971) p. 10		Reginald H. Fuller, The Formation of the Resurrection Narratives (New York: Macmillan, 1971) p. 10
	Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90		Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90
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	Bultmann, Theology of the New Testament vol. 1 pp. 45, 80–82, 293		Bultmann, Theology of the New Testament vol. 1 pp. 45, 80–82, 293
	R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81, 92		R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81, 92
	* 159.^ see Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968)p. 90; Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66–66; R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81; Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986 pp. 110, 118; Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2; Hans Grass, Ostergeschen und Osterberichte, Second Edition (Gottingen: Vandenhoeck und Ruprecht, 1962) p96; Grass favors the origin in Damascus.		* 159. see Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968)p. 90; Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66–66; R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81; Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986 pp. 110, 118; Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2; Hans Grass, Ostergeschen und Osterberichte, Second Edition (Gottingen: Vandenhoeck und Ruprecht, 1962) p96; Grass favors the origin in Damascus.
	* 160.^ Hans von Campenhausen, "The Events of Easter and the Empty Tomb," in Tradition and Life in the Church (Philadelphia: Fortress, 1968) p. 44		* 160. Hans von Campenhausen, "The Events of Easter and the Empty Tomb," in Tradition and Life in the Church (Philadelphia: Fortress, 1968) p. 44
	* 161.^ Archibald Hunter, Works and Words of Jesus (1973) p. 100		* 161. Archibald Hunter, Works and Words of Jesus (1973) p. 100
	* 162.^ James L. Bailey; Lyle D. Vander Broek (1992). Literary forms in the New Testament: a handbook. Westminster John Knox Press. pp. 83–. ISBN 9780664251543. http://books.google.com/?id=E6gg5YCDxucC&pg=PA83. Retrieved 31 July 2010.		* 162. James L. Bailey; Lyle D. Vander Broek (1992). Literary forms in the New Testament: a handbook. Westminster John Knox Press. pp. 83–. ISBN 9780664251543. http://books.google.com/?id=E6gg5YCDxucC&pg=PA83. Retrieved 31 July 2010.
	* 163.~~^ 1John~~ 4:2		* 163. [[1 John 4:2]]
	* 164.^ Cullmann, Confessions p. 32		* 164. Cullmann, Confessions p. 32
	* 165.^ 2Timothy 2:8		* 165. 2Timothy 2:8
	* 166.^ Bultmann, Theology of the New Testament vol 1, pp. 49, 81; Joachim Jeremias, The Eucharistic Words of Jesus translated Norman Perrin (London: SCM Press, 1966) p. 102		* 166. Bultmann, Theology of the New Testament vol 1, pp. 49, 81; Joachim Jeremias, The Eucharistic Words of Jesus translated Norman Perrin (London: SCM Press, 1966) p. 102
	* 167.^ Romans 1:3-4		* 167. Romans 1:3-4
	* 168.^ Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) pp. 118, 283, 367; Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) pp. 7, 50; C. H. Dodd, The Apostolic Preaching and its Developments (Grand Rapids: Baker, 1980) p. 14		* 168. Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) pp. 118, 283, 367; Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) pp. 7, 50; C. H. Dodd, The Apostolic Preaching and its Developments (Grand Rapids: Baker, 1980) p. 14
	* 169.~~^ 1Timothy~~ 3:16		* 169. [[1 Timothy 3:16]]
	* 170.^ Reginald Fuller, The Foundations of New Testament Christology (New York: Scriner's, 1965) pp. 214, 216, 227, 239; Joachim Jeremias, The Eucharistic Words of Jesus translated Norman Perrin (London: SCM Press, 1966) p. 102; Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) pp. 7, 9, 128		* 170. Reginald Fuller, The Foundations of New Testament Christology (New York: Scriner's, 1965) pp. 214, 216, 227, 239; Joachim Jeremias, The Eucharistic Words of Jesus translated Norman Perrin (London: SCM Press, 1966) p. 102; Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) pp. 7, 9, 128
	* 171.^ James M. Robinson, ed., The Nag Hammadi Library in English (San Francisco: Harper and Row, 1977) and especially his essay in Hedrick and Hodgson, Nag Hammadi, Gnosticism, and Early Christianity (Peabody: Hendrickson, 1986)		* 171. James M. Robinson, ed., The Nag Hammadi Library in English (San Francisco: Harper and Row, 1977) and especially his essay in Hedrick and Hodgson, Nag Hammadi, Gnosticism, and Early Christianity (Peabody: Hendrickson, 1986)
	* 172.^ Elaine Pagels, The Gnostic Gospels (New York: Random House, 1979)		* 172. Elaine Pagels, The Gnostic Gospels (New York: Random House, 1979)
	* 173.^ R. E. Brown, "The Christians Who Lost Out" in The New York Times Book Review, 20 January 1980 p. 3; Koester in Robinson, Nag Hammadi in English, vol. 2 pp. 4, 47, 68, 150–154, 180. It is important to stress that all these scholars, with perhaps the exception of Pagels (whom the rest were critical of on this point) distanced themselves from using the texts as historical sources for the most part, and only proceeded to consider information therein with great caution.		* 173. R. E. Brown, "The Christians Who Lost Out" in The New York Times Book Review, 20 January 1980 p. 3; Koester in Robinson, Nag Hammadi in English, vol. 2 pp. 4, 47, 68, 150–154, 180. It is important to stress that all these scholars, with perhaps the exception of Pagels (whom the rest were critical of on this point) distanced themselves from using the texts as historical sources for the most part, and only proceeded to consider information therein with great caution.
	* 174.^ Apocryphon of John 1:5-17		* 174. Apocryphon of John 1:5-17
	* 175.^ Ehrman, Bart (2003). Lost Christianities. New York: Oxford University Press. pp. xi-xii.		* 175. Ehrman, Bart (2003). Lost Christianities. New York: Oxford University Press. pp. xi-xii.
	* 176.^ Koester, Helmut; Lambdin (translator), Thomas O. (1996). "The Gospel of Thomas". In Robinson, James MacConkey. The Nag Hammadi Library in English (Revised ed.). Leiden, New York, Cologne: E. J. Brill. p. 125. ISBN 9004088563. http://books.google.com/books?id=UiSFUJ6al1IC&pg=PA125&vq=%22it+may+well+date+from+the+first+century&dq=%22gospel+of+thomas%22+helmut&as_brr=3&sig=fcJmRiRQXLTb_0u6fAs7xDfDpMA		* 176. Koester, Helmut; Lambdin (translator), Thomas O. (1996). "The Gospel of Thomas". In Robinson, James MacConkey. The Nag Hammadi Library in English (Revised ed.). Leiden, New York, Cologne: E. J. Brill. p. 125. ISBN 9004088563. http://books.google.com/books?id=UiSFUJ6al1IC&pg=PA125&vq=%22it+may+well+date+from+the+first+century&dq=%22gospel+of+thomas%22+helmut&as_brr=3&sig=fcJmRiRQXLTb_0u6fAs7xDfDpMA
	* 177.^ Miller 6; it also is not quoted in any contemporary writings, and suffers from a paucity of manuscripts, see these articles at answers.org and ntcanon.org		* 177. Miller 6; it also is not quoted in any contemporary writings, and suffers from a paucity of manuscripts, see these articles at answers.org and ntcanon.org
	* 178.^ Clement, Corinthians 42		* 178. Clement, Corinthians 42
	* 179.^ Ignatius, Letter to the Trallians 9, Letter to the Smyrneans 1, 3		* 179. Ignatius, Letter to the Trallians 9, Letter to the Smyrneans 1, 3
	* 180.^ Justin First Apology 30, 32, 34–35, 47–48, 50; Dialogue with Trypho 12, 77, 97, 107–108, &c.		* 180. Justin First Apology 30, 32, 34–35, 47–48, 50; Dialogue with Trypho 12, 77, 97, 107–108, &c.
	* 181.^ translation by Richard Bauckham in his Jesus and the Eyewitnesses (Cambridge: Eerdmans, 2006), pp. 15–16.		* 181. translation by Richard Bauckham in his Jesus and the Eyewitnesses (Cambridge: Eerdmans, 2006), pp. 15–16.
	* 182.^ Richard Bauckham, Jesus and the Eyewitnesses (Cambridge: Eerdmans, 2006), pp. 15–21.		* 182. Richard Bauckham, Jesus and the Eyewitnesses (Cambridge: Eerdmans, 2006), pp. 15–21.
	* 183.^ Quoted in Eusebius, Ecclesiastical History 4.3.2, translation by Richard Bauckham in his Jesus and the Eyewitnesses (Cambridge: Eerdmans, 2006), p. 53.		* 183. Quoted in Eusebius, Ecclesiastical History 4.3.2, translation by Richard Bauckham in his Jesus and the Eyewitnesses (Cambridge: Eerdmans, 2006), p. 53.
	* 184.^ Richard Bauckham, Jesus and the Eyewitnesses (Cambridge: Eerdmans, 2006), pp. 53l.		* 184. Richard Bauckham, Jesus and the Eyewitnesses (Cambridge: Eerdmans, 2006), pp. 53l.
	* 185.^ Witherington III, Ben (1995). The Jesus Quest: The Third Search for the Jew of Nazareth. Downers Grove, IL: InterVarsity Press. pp. 9–10. ISBN 0830818618		* 185. Witherington III, Ben (1995). The Jesus Quest: The Third Search for the Jew of Nazareth. Downers Grove, IL: InterVarsity Press. pp. 9–10. ISBN 0830818618
	* 186.^ Boyd, Gregory A. (1995). Cynic Sage or Son of God: Recovering the Real Jesus in an Age of Revisionist Replies. Wheaton, IL: Victor Books/SP Publications. p. 36. ISBN 1564764486		* 186. Boyd, Gregory A. (1995). Cynic Sage or Son of God: Recovering the Real Jesus in an Age of Revisionist Replies. Wheaton, IL: Victor Books/SP Publications. p. 36. ISBN 1564764486
	* 187.^ "Reimarus, Hermann Samuel." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005		* 187. "Reimarus, Hermann Samuel." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
	* 188.~~^ a b c d e f g h i j~~ "Historical Jesus, Quest of the." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005		* 188. "Historical Jesus, Quest of the." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
	* 189.^ "miracle." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005		* 189. "miracle." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
	* 190.^ Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. The five gospels. HarperSanFrancisco. 1993. Introduction, p 1-30.		* 190. Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. The five gospels. HarperSanFrancisco. 1993. Introduction, p 1-30.
	* 191.^ Westarinstitute.org		* 191. Westarinstitute.org
	* 192.^ Giffordlectures.org		* 192. Giffordlectures.org
	* 193.^ Søren Kierkegaard (2005) (PDF). Provocations – Spiritual Writings of Søren Kierkegaard. Rifton, NY: Plough/Orbis. p. 69. http://ldolphin.org/Provocations.pdf		* 193. Søren Kierkegaard (2005) (PDF). Provocations – Spiritual Writings of Søren Kierkegaard. Rifton, NY: Plough/Orbis. p. 69. http://ldolphin.org/Provocations.pdf
	* 194.~~^ a b~~ Boyd, Gregory A. (1995). Cynic Sage or Son of God: Recovering the Real Jesus in an Age of Revisionist Replies. Wheaton, IL: Victor Books/SP Publications. p. 37. ISBN 1564764486		* 194. Boyd, Gregory A. (1995). Cynic Sage or Son of God: Recovering the Real Jesus in an Age of Revisionist Replies. Wheaton, IL: Victor Books/SP Publications. p. 37. ISBN 1564764486
	* 195.^ Witherington III, Ben (1995). The Jesus Quest: The Third Search for the Jew of Nazareth. Downers Grove, IL: InterVarsity Press. p. 11. ISBN 0830818618		* 195. Witherington III, Ben (1995). The Jesus Quest: The Third Search for the Jew of Nazareth. Downers Grove, IL: InterVarsity Press. p. 11. ISBN 0830818618
	* 196.^ Strimple, Robert B. (1995). The Modern Search for the Real Jesus: An Introductory Survey to the Historical Roots of Gospels Criticism. Phillipsburg, NJ: Presbyterian & Reformed. pp. 181–126. ISBN 0875524559		* 196. Strimple, Robert B. (1995). The Modern Search for the Real Jesus: An Introductory Survey to the Historical Roots of Gospels Criticism. Phillipsburg, NJ: Presbyterian & Reformed. pp. 181–126. ISBN 0875524559
	* 197.^ Baillie, D.M. (1973) [1956]. God Was in Christ: An Essay on Incarnation and Atonement. London: Faber and Faber. p. 58. ISBN N/A"."		* 197. Baillie, D.M. (1973) [1956]. God Was in Christ: An Essay on Incarnation and Atonement. London: Faber and Faber. p. 58. ISBN N/A"."
	* 198.~~^ a b c d e f~~ Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 1. Quest of the historical Jesus. p. 1-16		* 198. Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 1. Quest of the historical Jesus. p. 1-16
	* 199.^ Hendel, Ronald (June 2010). "Knowledge and Power in Biblical Scholarship". http://www.bibleinterp.com/articles/know357930.shtml. Retrieved 2011-01-06. "...The problem at hand is how to preserve the critical study of the Bible in a professional society that has lowered its standards to the degree that apologetics passes as scholarship..."		* 199. Hendel, Ronald (June 2010). "Knowledge and Power in Biblical Scholarship". http://www.bibleinterp.com/articles/know357930.shtml. Retrieved 2011-01-06. "...The problem at hand is how to preserve the critical study of the Bible in a professional society that has lowered its standards to the degree that apologetics passes as scholarship..."
	* 200.^ Meier, John. "Finding the Historical Jesus: An Interview With John P. Meier". St. Anthony Messenger. http://www.americancatholic.org/Messenger/Dec1997/feature3.asp. Retrieved 2011-Jan-06. "...I think a lot of the confusion comes from the fact that people claim they are doing a quest for the historical Jesus when de facto they’re doing theology, albeit a theology that is indeed historically informed. Go all the way back to Reimarus, through Schleiermacher, all the way down the line through Bultmann, Kasemann, Bornkamm. These are basically people who are theologians, doing a more modern type of Christology [a faith-based study of Jesus Christ]..."		* 200. Meier, John. "Finding the Historical Jesus: An Interview With John P. Meier". St. Anthony Messenger. http://www.americancatholic.org/Messenger/Dec1997/feature3.asp. Retrieved 2011-Jan-06. "...I think a lot of the confusion comes from the fact that people claim they are doing a quest for the historical Jesus when de facto they’re doing theology, albeit a theology that is indeed historically informed. Go all the way back to Reimarus, through Schleiermacher, all the way down the line through Bultmann, Kasemann, Bornkamm. These are basically people who are theologians, doing a more modern type of Christology [a faith-based study of Jesus Christ]..."

	==References==		==References==