Hebrews 7 (TRV) - Revision history

Nick: Redirecting to Hebrews 7 King James Version 2016

2016-03-05T10:04:53Z

Redirecting to Hebrews 7 King James Version 2016

← Older revision		Revision as of 10:04, 5 March 2016
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	~~{{Template:Books of the New Testament TRV}}~~		#REDIRECT [[Hebrews 7 King James Version 2016]]

	* 1 Because, this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,

	* 2 to whom also Abraham gave a tenth part of all, first being translated as “king of righteousness,” and then also king of Salem, that is “king of peace,”

	* 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

	* 4 Now consider how great this man ''was,'' to whom even the patriarch Abraham gave a tenth of the spoils.

	* 5 And indeed those who are of the sons of Levi, who receive the office of the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;

	* 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.

	* 7 Now beyond all contradiction the lesser is blessed by the better.

	* 8 And here mortal men receive tithes, but there he ''receives'' ''them,'' of whom it is witnessed that he lives.

	* 9 And Levi also, who receives tithes, paid tithes through Abraham, so to speak,

	* 10 because he was still in the loins of his father when Melchizedek met him.

	* 11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need ''was'' ''there'' that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

	* 12 Because, the priesthood being changed, of necessity there is also a change of the law.

	* 13 Because, He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.

	* 14 Because, ''it'' ''is'' evident that our Lord arose out of Judah, of which tribe Moses spoke nothing concerning priesthood.

	* 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

	* 16 who is made, not according to the law of a fleshly commandment, but according to the power of an endless life.

	* 17 Because He testifies: “You ''are'' a priest forever according to the order of Melchizedek.”

	* 18 Because, on the one hand there is truly an annulling of the former commandment because of its weakness and unprofitableness,

	* 19 because, the law made nothing perfect; but the bringing in of a better hope ''did,'' by which we draw near to God.

	* 20 And inasmuch as ''He'' ''was'' not ''made'' priest without an oath

	* 21 (because, they have become ''priests'' without an oath, but He with an oath by Him who said to Him: “The LORD has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”),

	* 22 by so much more Jesus has become a surety of a better testament.

	* 23 Also truly there were many priests, because they were prevented by death from continuing.

	* 24 But this ''Man,'' because He continues forever, has an unchangeable priesthood.

	* 25 Therefore He is also able to save to the uttermost those who come to God by Him, since He always lives to make intercession for them.

	* 26 Because, such a High Priest was fitting for us, ''who'' ''is'' holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

	* 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, because this He did once when He offered up Himself.

	* 28 Because, the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, ''appoints'' the Son who is consecrated forever.

	~~==See Also==~~

	* [[Hebrews 7 ~~(TRV)]]~~
	* [[Textus Receptus]]
	* [[Textus Receptus Version]]

Beza 1598 at 11:38, 16 April 2014

2014-04-16T11:38:09Z

Beza 1598 at 16:35, 4 April 2014

2014-04-04T16:35:16Z

Beza 1598 at 12:09, 3 April 2014

2014-04-03T12:09:42Z

← Older revision		Revision as of 12:09, 3 April 2014
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			{{Template:Books of the New Testament TRV}}
	1 Because, this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,		1 Because, this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,

Nick at 07:59, 19 March 2014

2014-03-19T07:59:02Z

← Older revision		Revision as of 07:59, 19 March 2014
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	11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?		11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

	12 Because, the priesthood being changed, of ~~necessitythere~~ is also a change of the law.		12 Because, the priesthood being changed, of necessity there is also a change of the law.

	13 Because, He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.		13 Because, He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.

Nick at 01:31, 15 March 2014

2014-03-15T01:31:08Z

Nick: New page: 1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of...

2012-12-22T03:08:47Z

New page: 1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of...

New page

1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,

2 to whom also Abraham gave a tenth part of all, first being translated as “king of righteousness,” and then also king of Salem, meaning “king of peace,”

3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.

5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;

6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.

7 Now beyond all contradiction the lesser is blessed by the better.

8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives.

9 And like, I may also say, Levi, who receives tithes, paid tithes through Abraham, so to speak,

10 because he was still in the loins of his father when Melchizedek met him.

11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

12 Because the priesthood being changed, of necessity there is also a change of the law.

13 Because He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.

14 Because it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.

15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life.

17 For He testifies: “You are a priest forever according to the order of Melchizedek.”

18 Because is truly a setting aside of the former commandment because of its weakness and unprofitableness,

19 because the law made nothing perfect; but the bringing in of a better hope did, through which we draw near to God.

20 And inasmuch as He was not made priest without an oath

21 (because they have become priests without an oath, but He with an oath by Him who said to Him: “The Lord has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”),

22 by so much more Jesus has become a surety of a better covenant.

23 Also truly there were many priests, because they were prevented by death from continuing.

24 But He, because He continues forever, has an unchangeable priesthood.

25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.

26 Because such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, because this He did once for all when He offered up Himself.

28 Because the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

==See Also==

* [[Hebrews 7 (TRV)]]
* [[Textus Receptus]]
* [[Textus Receptus Version]]

← Older revision		Revision as of 11:38, 16 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}

	* 1 Because, this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,		* 1 Because, this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,

	* 2 to whom also Abraham gave a tenth part of all, first being translated as “king of righteousness,” and then also king of Salem, ~~meaning~~ “king of peace,”		* 2 to whom also Abraham gave a tenth part of all, first being translated as “king of righteousness,” and then also king of Salem, that is “king of peace,”

	* 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.		* 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

	* 4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.		* 4 Now consider how great this man ''was,'' to whom even the patriarch Abraham gave a tenth of the spoils.

	* 5 And indeed those who are of the sons of Levi, who receive the office of the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;		* 5 And indeed those who are of the sons of Levi, who receive the office of the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;
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	* 7 Now beyond all contradiction the lesser is blessed by the better.		* 7 Now beyond all contradiction the lesser is blessed by the better.

	* 8 ~~Here~~ mortal men receive tithes, but there he ''receives them'', of whom it is witnessed that he lives.		* 8 And here mortal men receive tithes, but there he ''receives'' ''them,'' of whom it is witnessed that he lives.

	* 9 ~~Even~~ Levi, who receives tithes, paid tithes through Abraham, so to speak,		* 9 And Levi also, who receives tithes, paid tithes through Abraham, so to speak,

	* 10 because he was still in the loins of his father when Melchizedek met him.		* 10 because he was still in the loins of his father when Melchizedek met him.

	* 11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?		* 11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need ''was'' ''there'' that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

	* 12 Because, the priesthood being changed, of necessity there is also a change of the law.		* 12 Because, the priesthood being changed, of necessity there is also a change of the law.
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	* 13 Because, He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.		* 13 Because, He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.

	* 14 Because, it is evident that our Lord arose ~~from~~ Judah, of which tribe Moses spoke nothing concerning priesthood.		* 14 Because, ''it'' ''is'' evident that our Lord arose out of Judah, of which tribe Moses spoke nothing concerning priesthood.

	* 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest		* 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

	* 16 who is made, not according to the law of a fleshly commandment, but according to the power of an endless life.		* 16 who is made, not according to the law of a fleshly commandment, but according to the power of an endless life.

	* 17 Because He testifies: “You are a priest forever according to the order of Melchizedek.”		* 17 Because He testifies: “You ''are'' a priest forever according to the order of Melchizedek.”

	* 18 Because, on the one hand there is truly an annulling of the former commandment because of its weakness and unprofitableness,		* 18 Because, on the one hand there is truly an annulling of the former commandment because of its weakness and unprofitableness,

	* 19 because, the law made nothing perfect; but the bringing in of a better hope did, ~~through~~ which we draw near to God.		* 19 because, the law made nothing perfect; but the bringing in of a better hope ''did,'' by which we draw near to God.

	* 20 And inasmuch as ''He was'' not ''made'' priest without an oath		* 20 And inasmuch as ''He'' ''was'' not ''made'' priest without an oath

	* 21 (because, they have become ''priests'' without an oath, but He with an oath by Him who said to Him: “The LORD has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”),		* 21 (because, they have become ''priests'' without an oath, but He with an oath by Him who said to Him: “The LORD has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”),
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	* 23 Also truly there were many priests, because they were prevented by death from continuing.		* 23 Also truly there were many priests, because they were prevented by death from continuing.

	* 24 But He, because He continues forever, has an unchangeable priesthood.		* 24 But this ''Man,'' because He continues forever, has an unchangeable priesthood.

	* 25 Therefore He is also able to save to the uttermost those who come to God by Him, since He always lives to make intercession for them.		* 25 Therefore He is also able to save to the uttermost those who come to God by Him, since He always lives to make intercession for them.

	* 26 Because, such a High Priest was fitting for us, ''who is'' holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;		* 26 Because, such a High Priest was fitting for us, ''who'' ''is'' holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

	* 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, because this He did once ~~for all~~ when He offered up Himself.		* 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, because this He did once when He offered up Himself.

	* 28 Because, the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, ''appoints'' the Son who ~~has been perfected~~ forever.		* 28 Because, the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, ''appoints'' the Son who is consecrated forever.

	==See Also==		==See Also==

← Older revision		Revision as of 16:35, 4 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	1 Because, this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,		* 1 Because, this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,

	2 to whom also Abraham gave a tenth part of all, first being translated as “king of righteousness,” and then also king of Salem, meaning “king of peace,”		* 2 to whom also Abraham gave a tenth part of all, first being translated as “king of righteousness,” and then also king of Salem, meaning “king of peace,”

	3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.		* 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

	4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.		* 4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.

	5 And indeed those who are of the sons of Levi, who receive the office of the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;		* 5 And indeed those who are of the sons of Levi, who receive the office of the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;

	6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.		* 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.

	7 Now beyond all contradiction the lesser is blessed by the better.		* 7 Now beyond all contradiction the lesser is blessed by the better.

	8 Here mortal men receive tithes, but there he ''receives them'', of whom it is witnessed that he lives.		* 8 Here mortal men receive tithes, but there he ''receives them'', of whom it is witnessed that he lives.

	9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak,		* 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak,

	10 because he was still in the loins of his father when Melchizedek met him.		* 10 because he was still in the loins of his father when Melchizedek met him.

	11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?		* 11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

	12 Because, the priesthood being changed, of necessity there is also a change of the law.		* 12 Because, the priesthood being changed, of necessity there is also a change of the law.

	13 Because, He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.		* 13 Because, He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.

	14 Because, it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.		* 14 Because, it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.

	15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest		* 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

	16 who is made, not according to the law of a fleshly commandment, but according to the power of an endless life.		* 16 who is made, not according to the law of a fleshly commandment, but according to the power of an endless life.

	17 Because He testifies: “You are a priest forever according to the order of Melchizedek.”		* 17 Because He testifies: “You are a priest forever according to the order of Melchizedek.”

	18 Because, on the one hand there is truly an annulling of the former commandment because of its weakness and unprofitableness,		* 18 Because, on the one hand there is truly an annulling of the former commandment because of its weakness and unprofitableness,

	19 because, the law made nothing perfect; but the bringing in of a better hope did, through which we draw near to God.		* 19 because, the law made nothing perfect; but the bringing in of a better hope did, through which we draw near to God.

	20 And inasmuch as ''He was'' not ''made'' priest without an oath		* 20 And inasmuch as ''He was'' not ''made'' priest without an oath

	21 (because, they have become ''priests'' without an oath, but He with an oath by Him who said to Him: “The LORD has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”),		* 21 (because, they have become ''priests'' without an oath, but He with an oath by Him who said to Him: “The LORD has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”),

	22 by so much more Jesus has become a surety of a better testament.		* 22 by so much more Jesus has become a surety of a better testament.

	23 Also truly there were many priests, because they were prevented by death from continuing.		* 23 Also truly there were many priests, because they were prevented by death from continuing.

	24 But He, because He continues forever, has an unchangeable priesthood.		* 24 But He, because He continues forever, has an unchangeable priesthood.

	25 Therefore He is also able to save to the uttermost those who come to God by Him, since He always lives to make intercession for them.		* 25 Therefore He is also able to save to the uttermost those who come to God by Him, since He always lives to make intercession for them.

	26 Because, such a High Priest was fitting for us, ''who is'' holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;		* 26 Because, such a High Priest was fitting for us, ''who is'' holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

	27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, because this He did once for all when He offered up Himself.		* 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, because this He did once for all when He offered up Himself.

	28 Because, the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, ''appoints'' the Son who has been perfected forever.		* 28 Because, the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, ''appoints'' the Son who has been perfected forever.

	==See Also==		==See Also==

← Older revision		Revision as of 01:31, 15 March 2014
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	1 ~~For~~ this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,		1 Because, this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,

	2 to whom also Abraham gave a tenth part of all, first being translated as “king of righteousness,” and then also king of Salem, meaning “king of peace,”		2 to whom also Abraham gave a tenth part of all, first being translated as “king of righteousness,” and then also king of Salem, meaning “king of peace,”
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	4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.		4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.

	5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;		5 And indeed those who are of the sons of Levi, who receive the office of the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;

	6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.		6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.
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	7 Now beyond all contradiction the lesser is blessed by the better.		7 Now beyond all contradiction the lesser is blessed by the better.

	8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives.		8 Here mortal men receive tithes, but there he ''receives them'', of whom it is witnessed that he lives.

	9 ~~And like, I may also say,~~ Levi, who receives tithes, paid tithes through Abraham, so to speak,		9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak,

	10 because he was still in the loins of his father when Melchizedek met him.		10 because he was still in the loins of his father when Melchizedek met him.
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	11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?		11 Therefore, if perfection were through the Levitical priesthood (because under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

	12 Because the priesthood being changed, of ~~necessity there~~ is also a change of the law.		12 Because, the priesthood being changed, of necessitythere is also a change of the law.

	13 Because He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.		13 Because, He of whom these things are spoken belongs to another tribe, from which no man has served at the altar.

	14 Because it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.		14 Because, it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.

	15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest		15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

	16 who ~~has come~~, not according to the law of a fleshly commandment, but according to the power of an endless life.		16 who is made, not according to the law of a fleshly commandment, but according to the power of an endless life.

	17 ~~For~~ He testifies: “You are a priest forever according to the order of Melchizedek.”		17 Because He testifies: “You are a priest forever according to the order of Melchizedek.”

	18 Because is truly ~~a setting aside~~ of the former commandment because of its weakness and unprofitableness,		18 Because, on the one hand there is truly an annulling of the former commandment because of its weakness and unprofitableness,

	19 because the law made nothing perfect; but the bringing in of a better hope did, through which we draw near to God.		19 because, the law made nothing perfect; but the bringing in of a better hope did, through which we draw near to God.

	20 And inasmuch as He was not made priest without an oath		20 And inasmuch as ''He was'' not ''made'' priest without an oath

	21 (because they have become priests without an oath, but He with an oath by Him who said to Him: “The ~~Lord~~ has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”),		21 (because, they have become ''priests'' without an oath, but He with an oath by Him who said to Him: “The LORD has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”),

	22 by so much more Jesus has become a surety of a better ~~covenant~~.		22 by so much more Jesus has become a surety of a better testament.

	23 Also truly there were many priests, because they were prevented by death from continuing.		23 Also truly there were many priests, because they were prevented by death from continuing.
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	24 But He, because He continues forever, has an unchangeable priesthood.		24 But He, because He continues forever, has an unchangeable priesthood.

	25 Therefore He is also able to save to the uttermost those who come to God ~~through~~ Him, since He always lives to make intercession for them.		25 Therefore He is also able to save to the uttermost those who come to God by Him, since He always lives to make intercession for them.

	26 Because such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;		26 Because, such a High Priest was fitting for us, ''who is'' holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

	27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, because this He did once for all when He offered up Himself.		27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, because this He did once for all when He offered up Himself.

	28 Because the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.		28 Because, the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, ''appoints'' the Son who has been perfected forever.

	==See Also==		==See Also==