Galatians 4 (TRV) - Revision history

Nick: Redirecting to Galatians 4 King James Version 2016

2016-03-05T09:41:03Z

Redirecting to Galatians 4 King James Version 2016

← Older revision		Revision as of 09:41, 5 March 2016
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	~~{{Template:Books of the New Testament TRV}}~~		#REDIRECT [[Galatians 4 King James Version 2016]]

	* 1 Now I say ''that'' the heir, as long as he is a child, does not differ at all from a servant, though he is master of all,

	* 2 but is under instructors and stewards until the time appointed by the father.

	* 3 Even so we, when we were children, were in bondage under the elements of the world.

	* 4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

	* 5 to redeem those who were under the law, that we might receive the adoption as sons.

	* 6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying, “Abba, Father!”

	* 7 Therefore you are no longer a servant but a son, and if a son, then an heir of God through Christ.

	* 8 But then, indeed, when you did not know God, you served those which by nature are not gods.

	* 9 But now after you have known God, or rather are known by God, how ''is'' ''it'' ''that'' you turn again to the weak and beggarly elements, to which you desire again to be in bondage?

	* 10 You observe days and months and seasons and years.

	* 11 I am afraid for you, lest I have labored for you in vain.

	* 12 Brethren, I urge you to be as I ''am,'' because I ''am'' as you are. You have not injured me at all.

	* 13 You know that because of physical weakness I preached the gospel to you at the first.

	* 14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, ''even'' ''as'' Christ Jesus.

	* 15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.

	* 16 Have I therefore become your enemy because I tell you the truth?

	* 17 They are zealous for you, ''but'' for no good; yes, they want to exclude you, that you may be zealous for them.

	* 18 But ''it'' ''is'' good to be zealous in ''a'' good ''thing'' always, and not only when I am present with you.

	* 19 My little children, for whom I labor in birth again until Christ is formed in you,

	* 20 I desire to be present with you now and to change my tone; because I stand in doubt concerning you.

	* 21 Tell me, you who desire to be under the law, do you not hear the law?

	* 22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.

	* 23 But he ''who'' ''was'' of the bondwoman was born according to the flesh, and he of the freewoman ''was'' by promise,

	* 24 which things are an allegory. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.

	* 25 Because, this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.

	* 26 But the Jerusalem above is free, which is the mother of us all.

	* 27 Because, it is written: “Rejoice, ''you'' barren, you who do not bear! Break forth and cry, you who are not in labor! Because the desolate has many more children than she who has a husband.”

	* 28 Now we, brethren, as Isaac was, are children of promise.

	* 29 But, as he who was born according to the flesh then persecuted him ''who'' ''was'' ''born'' according to the Spirit, even so ''it'' ''is'' now.

	* 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”

	* 31 So then, brethren, we are not children of the bondwoman but of the free.

	~~==See Also==~~

	* [[Galatians 4]]
	* [[Textus Receptus]]
	* [[Textus Receptus Version]]

Beza 1598 at 10:51, 16 April 2014

2014-04-16T10:51:51Z

Beza 1598 at 15:13, 4 April 2014

2014-04-04T15:13:11Z

Beza 1598 at 11:53, 3 April 2014

2014-04-03T11:53:54Z

← Older revision		Revision as of 11:53, 3 April 2014
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			{{Template:Books of the New Testament TRV}}
	1 Now I say that the heir, as long as he is a child, does not differ at all from a servant, though he is master of all,		1 Now I say that the heir, as long as he is a child, does not differ at all from a servant, though he is master of all,

Nick at 11:08, 10 March 2014

2014-03-10T11:08:06Z

Nick at 11:03, 10 March 2014

2014-03-10T11:03:41Z

← Older revision		Revision as of 11:03, 10 March 2014
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	11 I am afraid for you, lest I have labored for you in vain.		11 I am afraid for you, lest I have labored for you in vain.

	12 Brethren, I urge you to be as I '''am''', because I '''am''' as you are. You have not injured me at all.		12 Brethren, I urge you to be as I ''am'', because I '''am''' as you are. You have not injured me at all.

	13 You know that because of physical weakness I preached the gospel to you at the first.		13 You know that because of physical weakness I preached the gospel to you at the first.

Nick at 11:02, 10 March 2014

2014-03-10T11:02:25Z

← Older revision		Revision as of 11:02, 10 March 2014
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	11 I am afraid for you, lest I have labored for you in vain.		11 I am afraid for you, lest I have labored for you in vain.

	12 Brethren, I urge you to be as I ''am'', because I ''am'' as you are. You have not injured me at all.		12 Brethren, I urge you to be as I '''am''', because I '''am''' as you are. You have not injured me at all.

	13 You know that because of physical weakness I preached the gospel to you at the first.		13 You know that because of physical weakness I preached the gospel to you at the first.

Nick at 11:01, 10 March 2014

2014-03-10T11:01:10Z

Nick at 10:55, 10 March 2014

2014-03-10T10:55:16Z

Nick at 10:03, 27 December 2012

2012-12-27T10:03:36Z

← Older revision		Revision as of 10:03, 27 December 2012
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			1 Now I say that the heir, as long as he is a child, does not differ at all from a servant, though he is master of all,

			2 but is under guardians and stewards until the time appointed by the father.

			3 Even so we, when we were children, were in bondage under the elements of the world.

			4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

			5 to redeem those who were under the law, that we might receive the adoption as sons.

			6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”

			7 Therefore you are no longer a servant but a son, and if a son, then an heir of God through Christ.

			8 But then, indeed, when you did not know God, you served those which by nature are not gods.

			9 But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?

			10 You observe days and months and seasons and years.

			11 I am afraid for you, lest I have labored for you in vain.

			12 Brethren, I urge you to become like me, because I became like you. You have not injured me at all.

			13 You know that because of physical weakness I preached the gospel to you at the first.

			14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus.

			15 What then was the blessing you spoke of? Because I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.

			16 Have I therefore become your enemy because I tell you the truth?

			17 They are zealous for you, but for no good; yes, they want to exclude you, that you may be zealous for them.

			18 But it is good to be zealous in a good thing always, and not only when I am present with you.

			19 My little children, for whom I labor in birth again until Christ is formed in you,

			20 I desire to be present with you now and to change my tone; because I stand in doubt concerning you.

			21 Tell me, you who desire to be under the law, do you not hear the law?

			22 Because it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.

			23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise,

			24 which things are symbolic. Because these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.

			25 Because this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.

			26 But the Jerusalem above is free, which is the mother of us all.

			27 Because it is written: “Rejoice, O barren, you who do not bear! Break forth and shout, you who are not in labor! Because the desolate has many more children than she who has a husband.”

			28 Now we, brethren, as Isaac was, are children of promise.

			29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.

			30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because the son of the bondwoman will not be heir with the son of the freewoman.”

			31 So then, brethren, we are not children of the bondwoman but of the free.

	==See Also==		==See Also==

← Older revision		Revision as of 10:51, 16 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	* 1 Now I say that the heir, as long as he is a child, does not differ at all from a servant, though he is master of all,

	* 2 but is under ~~guardians~~ and stewards until the time appointed by the father.		* 1 Now I say ''that'' the heir, as long as he is a child, does not differ at all from a servant, though he is master of all,

			* 2 but is under instructors and stewards until the time appointed by the father.

	* 3 Even so we, when we were children, were in bondage under the elements of the world.		* 3 Even so we, when we were children, were in bondage under the elements of the world.
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	* 5 to redeem those who were under the law, that we might receive the adoption as sons.		* 5 to redeem those who were under the law, that we might receive the adoption as sons.

	* 6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying ~~out~~, “Abba, Father!”		* 6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying, “Abba, Father!”

	* 7 Therefore you are no longer a servant but a son, and if a son, then an heir of God through Christ.		* 7 Therefore you are no longer a servant but a son, and if a son, then an heir of God through Christ.
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	* 8 But then, indeed, when you did not know God, you served those which by nature are not gods.		* 8 But then, indeed, when you did not know God, you served those which by nature are not gods.

	* 9 But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?		* 9 But now after you have known God, or rather are known by God, how ''is'' ''it'' ''that'' you turn again to the weak and beggarly elements, to which you desire again to be in bondage?

	* 10 You observe days and months and seasons and years.		* 10 You observe days and months and seasons and years.
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	* 11 I am afraid for you, lest I have labored for you in vain.		* 11 I am afraid for you, lest I have labored for you in vain.

	* 12 Brethren, I urge you to be as I ''am'', because I ''am'' as you are. You have not injured me at all.		* 12 Brethren, I urge you to be as I ''am,'' because I ''am'' as you are. You have not injured me at all.

	* 13 You know that because of physical weakness I preached the gospel to you at the first.		* 13 You know that because of physical weakness I preached the gospel to you at the first.

	* 14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, ''even'' as Christ Jesus.		* 14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, ''even'' ''as'' Christ Jesus.

	* 15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.		* 15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.
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	* 16 Have I therefore become your enemy because I tell you the truth?		* 16 Have I therefore become your enemy because I tell you the truth?

	* 17 They are zealous for you, but for no good; yes, they want to exclude you, that you may be zealous for them.		* 17 They are zealous for you, ''but'' for no good; yes, they want to exclude you, that you may be zealous for them.

	* 18 But it is good to be zealous in a good thing always, and not only when I am present with you.		* 18 But ''it'' ''is'' good to be zealous in ''a'' good ''thing'' always, and not only when I am present with you.

	* 19 My little children, for whom I labor in birth again until Christ is formed in you,		* 19 My little children, for whom I labor in birth again until Christ is formed in you,

	* 20 I desire to be present with you now and to change my tone; because I stand in doubt concerning you.		* 20 I desire to be present with you now and to change my tone; because I stand in doubt concerning you.

	* 21 Tell me, you who desire to be under the law, do you not hear the law?		* 21 Tell me, you who desire to be under the law, do you not hear the law?

	* 22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.		* 22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.

	* 23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman ''was'' ~~through~~ promise,		* 23 But he ''who'' ''was'' of the bondwoman was born according to the flesh, and he of the freewoman ''was'' by promise,

	* 24 which things are ~~symbolic~~. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.		* 24 which things are an allegory. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.

	* 25 Because, this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.		* 25 Because, this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.
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	* 26 But the Jerusalem above is free, which is the mother of us all.		* 26 But the Jerusalem above is free, which is the mother of us all.

	* 27 Because, it is written: “Rejoice, you barren, you who do not bear! Break forth and ~~shout~~, you who are not in labor! Because the desolate has many more children than she who has a husband.”		* 27 Because, it is written: “Rejoice, ''you'' barren, you who do not bear! Break forth and cry, you who are not in labor! Because the desolate has many more children than she who has a husband.”

	* 28 Now we, brethren, as Isaac was, are children of promise.		* 28 Now we, brethren, as Isaac was, are children of promise.

	* 29 But, as he who was born according to the flesh then persecuted him who was ''born'' according to the Spirit, even so it is now.		* 29 But, as he who was born according to the flesh then persecuted him ''who'' ''was'' ''born'' according to the Spirit, even so ''it'' ''is'' now.

	* 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”		* 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”

	* 31 So then, brethren, we are not children of the bondwoman but of the free.		* 31 So then, brethren, we are not children of the bondwoman but of the free.

← Older revision		Revision as of 15:13, 4 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	1 Now I say that the heir, as long as he is a child, does not differ at all from a servant, though he is master of all,		* 1 Now I say that the heir, as long as he is a child, does not differ at all from a servant, though he is master of all,

	2 but is under guardians and stewards until the time appointed by the father.		* 2 but is under guardians and stewards until the time appointed by the father.

	3 Even so we, when we were children, were in bondage under the elements of the world.		* 3 Even so we, when we were children, were in bondage under the elements of the world.

	4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,		* 4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

	5 to redeem those who were under the law, that we might receive the adoption as sons.		* 5 to redeem those who were under the law, that we might receive the adoption as sons.

	6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”		* 6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”

	7 Therefore you are no longer a servant but a son, and if a son, then an heir of God through Christ.		* 7 Therefore you are no longer a servant but a son, and if a son, then an heir of God through Christ.

	8 But then, indeed, when you did not know God, you served those which by nature are not gods.		* 8 But then, indeed, when you did not know God, you served those which by nature are not gods.

	9 But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?		* 9 But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?

	10 You observe days and months and seasons and years.		* 10 You observe days and months and seasons and years.

	11 I am afraid for you, lest I have labored for you in vain.		* 11 I am afraid for you, lest I have labored for you in vain.

	12 Brethren, I urge you to be as I ''am'', because I ''am'' as you are. You have not injured me at all.		* 12 Brethren, I urge you to be as I ''am'', because I ''am'' as you are. You have not injured me at all.

	13 You know that because of physical weakness I preached the gospel to you at the first.		* 13 You know that because of physical weakness I preached the gospel to you at the first.

	14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, ''even'' as Christ Jesus.		* 14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, ''even'' as Christ Jesus.

	15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.		* 15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.

	16 Have I therefore become your enemy because I tell you the truth?		* 16 Have I therefore become your enemy because I tell you the truth?

	17 They are zealous for you, but for no good; yes, they want to exclude you, that you may be zealous for them.		* 17 They are zealous for you, but for no good; yes, they want to exclude you, that you may be zealous for them.

	18 But it is good to be zealous in a good thing always, and not only when I am present with you.		* 18 But it is good to be zealous in a good thing always, and not only when I am present with you.

	19 My little children, for whom I labor in birth again until Christ is formed in you,		* 19 My little children, for whom I labor in birth again until Christ is formed in you,

	20 I desire to be present with you now and to change my tone; because I stand in doubt concerning you.		* 20 I desire to be present with you now and to change my tone; because I stand in doubt concerning you.

	21 Tell me, you who desire to be under the law, do you not hear the law?		* 21 Tell me, you who desire to be under the law, do you not hear the law?

	22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.		* 22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.

	23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman ''was'' through promise,		* 23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman ''was'' through promise,

	24 which things are symbolic. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.		* 24 which things are symbolic. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.

	25 Because, this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.		* 25 Because, this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.

	26 But the Jerusalem above is free, which is the mother of us all.		* 26 But the Jerusalem above is free, which is the mother of us all.

	27 Because, it is written: “Rejoice, you barren, you who do not bear! Break forth and shout, you who are not in labor! Because the desolate has many more children than she who has a husband.”		* 27 Because, it is written: “Rejoice, you barren, you who do not bear! Break forth and shout, you who are not in labor! Because the desolate has many more children than she who has a husband.”

	28 Now we, brethren, as Isaac was, are children of promise.		* 28 Now we, brethren, as Isaac was, are children of promise.

	29 But, as he who was born according to the flesh then persecuted him who was ''born'' according to the Spirit, even so it is now.		* 29 But, as he who was born according to the flesh then persecuted him who was ''born'' according to the Spirit, even so it is now.

	30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”		* 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”

	31 So then, brethren, we are not children of the bondwoman but of the free.		* 31 So then, brethren, we are not children of the bondwoman but of the free.

	==See Also==		==See Also==

← Older revision		Revision as of 11:08, 10 March 2014
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	11 I am afraid for you, lest I have labored for you in vain.		11 I am afraid for you, lest I have labored for you in vain.

	12 Brethren, I urge you to be as I ''am'', because I '''am''' as you are. You have not injured me at all.		12 Brethren, I urge you to be as I ''am'', because I ''am'' as you are. You have not injured me at all.

	13 You know that because of physical weakness I preached the gospel to you at the first.		13 You know that because of physical weakness I preached the gospel to you at the first.

	14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, '''even''' as Christ Jesus.		14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, ''even'' as Christ Jesus.

	15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.		15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.
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	22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.		22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.

	23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman '''was''' through promise,		23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman ''was'' through promise,

	24 which things are symbolic. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.		24 which things are symbolic. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.
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	28 Now we, brethren, as Isaac was, are children of promise.		28 Now we, brethren, as Isaac was, are children of promise.

	29 But, as he who was born according to the flesh then persecuted him who was '''born''' according to the Spirit, even so it is now.		29 But, as he who was born according to the flesh then persecuted him who was ''born'' according to the Spirit, even so it is now.

	30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”		30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”

← Older revision		Revision as of 11:01, 10 March 2014
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	11 I am afraid for you, lest I have labored for you in vain.		11 I am afraid for you, lest I have labored for you in vain.

	12 Brethren, I urge you to be as I [[am]], because I [[am]] as you are. You have not injured me at all.		12 Brethren, I urge you to be as I ''am'', because I ''am'' as you are. You have not injured me at all.

	13 You know that because of physical weakness I preached the gospel to you at the first.		13 You know that because of physical weakness I preached the gospel to you at the first.

	14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, [[even]] as Christ Jesus.		14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, '''even''' as Christ Jesus.

	15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.		15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.
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	22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.		22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.

	23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman [[was]]through promise,		23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman '''was''' through promise,

	24 which things are symbolic. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.		24 which things are symbolic. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.
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	28 Now we, brethren, as Isaac was, are children of promise.		28 Now we, brethren, as Isaac was, are children of promise.

	29 But, as he who was born according to the flesh then persecuted him who was [[born]] according to the Spirit, even so it is now.		29 But, as he who was born according to the flesh then persecuted him who was '''born''' according to the Spirit, even so it is now.

	30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”		30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”

← Older revision		Revision as of 10:55, 10 March 2014
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	11 I am afraid for you, lest I have labored for you in vain.		11 I am afraid for you, lest I have labored for you in vain.

	12 Brethren, I urge you to ~~become like me~~, because I ~~became like~~ you. You have not injured me at all.		12 Brethren, I urge you to be as I [[am]], because I [[am]] as you are. You have not injured me at all.

	13 You know that because of physical weakness I preached the gospel to you at the first.		13 You know that because of physical weakness I preached the gospel to you at the first.

	14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus.		14 And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, [[even]] as Christ Jesus.

	15 What then was the blessing you spoke of? Because I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.		15 What then was the blessing you spoke of? Because, I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.

	16 Have I therefore become your enemy because I tell you the truth?		16 Have I therefore become your enemy because I tell you the truth?
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	21 Tell me, you who desire to be under the law, do you not hear the law?		21 Tell me, you who desire to be under the law, do you not hear the law?

	22 Because it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.		22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.

	23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise,		23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman [[was]]through promise,

	24 which things are symbolic. Because these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.		24 which things are symbolic. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.

	25 Because this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.		25 Because, this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.

	26 But the Jerusalem above is free, which is the mother of us all.		26 But the Jerusalem above is free, which is the mother of us all.

	27 Because it is written: “Rejoice, O barren, you who do not bear! Break forth and shout, you who are not in labor! Because the desolate has many more children than she who has a husband.”		27 Because, it is written: “Rejoice, you barren, you who do not bear! Break forth and shout, you who are not in labor! Because the desolate has many more children than she who has a husband.”

	28 Now we, brethren, as Isaac was, are children of promise.		28 Now we, brethren, as Isaac was, are children of promise.

	29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.		29 But, as he who was born according to the flesh then persecuted him who was [[born]] according to the Spirit, even so it is now.

	30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because the son of the bondwoman will not be heir with the son of the freewoman.”		30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman.”

	31 So then, brethren, we are not children of the bondwoman but of the free.		31 So then, brethren, we are not children of the bondwoman but of the free.