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	<id>https://textus-receptus.com/index.php?action=history&amp;feed=atom&amp;title=Eisegesis</id>
	<title>Eisegesis - Revision history</title>
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	<updated>2026-05-16T23:38:13Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://textus-receptus.com/index.php?title=Eisegesis&amp;diff=351454&amp;oldid=prev</id>
		<title>KJV: Template:Donate</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Eisegesis&amp;diff=351454&amp;oldid=prev"/>
		<updated>2019-05-17T06:36:52Z</updated>

		<summary type="html">&lt;p&gt;Template:Donate&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:36, 17 May 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot;&gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Further reading==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Further reading==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;Exegesis, Biblical&amp;#039;&amp;#039; Erwin Fahlbusch and Geoffrey William Bromiley, The Encyclopedia of Christianity (Grand Rapids, Mich.; Leiden, Netherlands: Wm. B. Eerdmans; Brill, 1999-2003). 2:237.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;Exegesis, Biblical&amp;#039;&amp;#039; Erwin Fahlbusch and Geoffrey William Bromiley, The Encyclopedia of Christianity (Grand Rapids, Mich.; Leiden, Netherlands: Wm. B. Eerdmans; Brill, 1999-2003). 2:237.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Biblical exegesis]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Biblical exegesis]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hermeneutics]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hermeneutics]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>KJV</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Eisegesis&amp;diff=61796&amp;oldid=prev</id>
		<title>Textus Receptus Bible: New page: &#039;&#039;&#039;Eisegesis&#039;&#039;&#039; (from Greek εἰς &quot;into&quot; and ending from exegesis from ἐξηγεῖσθαι &quot;to lead out&quot;) is the process of misinterpreting a text in such a way ...</title>
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		<updated>2011-01-19T22:21:16Z</updated>

		<summary type="html">&lt;p&gt;New page: &amp;#039;&amp;#039;&amp;#039;Eisegesis&amp;#039;&amp;#039;&amp;#039; (from &lt;a href=&quot;/wiki/Ancient_Greek&quot; title=&quot;Ancient Greek&quot;&gt;Greek&lt;/a&gt; εἰς &amp;quot;into&amp;quot; and ending from &lt;a href=&quot;/index.php?title=Exegesis&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Exegesis (page does not exist)&quot;&gt;exegesis&lt;/a&gt; from ἐξηγεῖσθαι &amp;quot;to lead out&amp;quot;) is the process of misinterpreting a text in such a way ...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Eisegesis&amp;#039;&amp;#039;&amp;#039; (from [[Ancient Greek|Greek]] εἰς &amp;quot;into&amp;quot; and ending from [[exegesis]] from ἐξηγεῖσθαι &amp;quot;to lead out&amp;quot;) is the process of misinterpreting a text in such a way that it introduces one&amp;#039;s own ideas, reading into the text. This is best understood when contrasted with [[exegesis]]. While exegesis draws out the meaning from the text, &amp;#039;&amp;#039;&amp;#039;eisegesis&amp;#039;&amp;#039;&amp;#039; occurs when a reader reads his/her interpretation into the text. As a result, exegesis tends to be objective when employed effectively while eisegesis is regarded as highly subjective. An individual who practices eisegesis is known as an &amp;#039;&amp;#039;eisegete,&amp;#039;&amp;#039; as someone who practices exegesis is known as an &amp;#039;&amp;#039;exegete&amp;#039;&amp;#039;. The term eisegete is often used in a mildly derogatory fashion.&lt;br /&gt;
&lt;br /&gt;
==Eisegesis in Biblical study==&lt;br /&gt;
While exegesis attempts to determine the historical context within which a particular verse exists - the so-called &amp;quot;[[Sitz im Leben]]&amp;quot; or life setting - eisegetes often neglect this aspect of [[Bible|Biblical study]].&lt;br /&gt;
&lt;br /&gt;
In the field of [[Biblical exegesis]] scholars take great care to avoid eisegesis. In this field, eisegesis is regarded as &amp;quot;poor exegesis.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
While some denominations and scholars denounce Biblical eisegesis, many Christians are known to employ it &amp;amp;mdash; albeit inadvertently &amp;amp;mdash; as part of their own experiential [[theology]]. Modern [[Evangelicalism|evangelical]] scholars accuse [[liberal Protestant]]s of practicing Biblical eisegesis, while [[Mainline (Protestant)|mainline]] scholars accuse [[Fundamentalist Christianity|fundamentalists]] of practicing eisegesis. [[Roman Catholic Church|Roman Catholics]] and [[Eastern Orthodox Church|Orthodox Christians]] say that all [[Protestantism|Protestants]] engage in eisegesis, because the [[Bible]] can be correctly understood only through the lens of [[Holy Tradition]] as handed down by the institutional Church. Jews counter that all Christians practice eisegesis when they read the [[Hebrew Bible]] as a book about Jesus.&lt;br /&gt;
&lt;br /&gt;
Exactly what constitutes eisegesis remains a source of debate among theologians, but most scholars agree about the importance of determining the authorial intentions. Still, to determine the author&amp;#039;s intent can often be difficult, especially for books which were written anonymously.&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
* &amp;#039;&amp;#039;Exegesis, Biblical&amp;#039;&amp;#039; Erwin Fahlbusch and Geoffrey William Bromiley, The Encyclopedia of Christianity (Grand Rapids, Mich.; Leiden, Netherlands: Wm. B. Eerdmans; Brill, 1999-2003). 2:237.&lt;br /&gt;
&lt;br /&gt;
[[Category:Biblical exegesis]]&lt;br /&gt;
[[Category:Hermeneutics]]&lt;/div&gt;</summary>
		<author><name>Textus Receptus Bible</name></author>
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