1 Corinthians 14 (TRV) - Revision history

Nick: Redirecting to 1 Corinthians 14 King James Version 2016

2016-03-05T09:12:48Z

Redirecting to 1 Corinthians 14 King James Version 2016

← Older revision		Revision as of 09:12, 5 March 2016
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	~~{{Template:Books of the New Testament TRV}}~~		#REDIRECT [[1 Corinthians 14 King James Version 2016]]
	* 1 ~~Pursue love, and desire spiritual ''gifts,'' but especially that you may prophesy.~~

	* 2 Because, he who speaks in an ''unknown'' tongue does not speak to men but to God, because no one understands ''him;'' however, in the spirit he speaks mysteries.

	* 3 But he who prophesies speaks edification and exhortation and comfort ''to'' men.

	* 4 He who speaks in an ''unknown'' tongue edifies himself, but he who prophesies edifies the church.

	* 5 I wish you all spoke with tongues, but even more that you prophesied; because, he who prophesies ''is'' greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

	* 6 Now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by doctrine?

	* 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the notes, how will it be known what is piped or played?

	* 8 Because, if the trumpet makes an uncertain sound, who will prepare for battle?

	* 9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? Because you will be speaking into the air.

	* 10 There are, it may be, so many kinds of languages in the world, and none of them ''is'' without significance.

	* 11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks ''will'' ''be'' a foreigner to me.

	* 12 Even so you, since you are zealous for spiritual ''gifts,'' seek that you may excel for the edification of the church.

	* 13 Therefore let him who speaks in an ''unknown'' tongue pray that he may interpret.

	* 14 ~~Because, if I pray in an ''unknown'' tongue, my spirit prays, but my understanding is unfruitful.~~

	* 15 What is ''the'' ''conclusion'' then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.

	* 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say?

	* 17 Because, you indeed give thanks well, but the other is not edified.

	* 18 I thank my God I speak with tongues more than you all;

	* 19 yet in the church I would rather speak five words with my understanding, that ''by'' ''my'' ''voice'' I may teach others also, than ten thousand words in an ''unknown'' tongue.

	* 20 Brethren, do not be children in understanding; however, in malice be children, but in understanding be mature.

	* 21 In the law it is written: “With ''people'' of other tongues and other lips I will speak to this people; and yet, for all that, they will not hear Me,” says the Lord.

	* 22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying ''is'' not for unbelievers but for those who believe.

	* 23 Therefore if the entire church comes together in one place, and all speak with tongues, and there come in ''those'' ''who'' ''are'' uninformed or unbelievers, will they not say that you are crazy?

	* 24 But if all prophesy, and an unbeliever or ''an'' uninformed person comes in, he is convinced by all, he is convicted by all.

	* 25 And so the secrets of his heart are revealed; and so, falling down on ''his'' face, he will worship God and report that God is truly among you.

	* 26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

	* 27 If anyone speaks in an ''unknown'' tongue, ''let'' ''there'' ''be'' two or at the most three, each in turn, and let one interpret.

	* 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.

	* 29 Let two or three prophets speak, and let the others judge.

	* 30 But if ''anything'' is revealed to another who sits by, let the first keep silent.

	* 31 Because, you can all prophesy one by one, that all may learn and all may be encouraged.

	* 32 And the spirits of the prophets are subject to the prophets.

	* 33 For God is not ''the'' ''author'' of confusion but of peace, as in all the churches of the saints.

	* 34 Let your women keep silent in the churches, because they are not permitted to speak; but ''they'' ''are'' ''commanded'' to be submissive, as the law also says.

	* 35 And if they want to learn something, let them ask their husbands at home; because it is shameful for women to speak in church.

	* 36 What? Did the word of God ''originate'' from you? Or ''was'' ''it'' to you only that has come?

	* 37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.

	* 38 But if anyone is ignorant, let him be ignorant.

	* 39 Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues.

	* 40 Let all things be done decently and in order.

	~~{{Textus Receptus~~ Version ~~Footer}}~~

Beza 1598 at 07:51, 14 April 2014

2014-04-14T07:51:32Z

Textus Receptus at 16:06, 12 April 2014

2014-04-12T16:06:52Z

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	* 40 Let all things be done decently and in order.		* 40 Let all things be done decently and in order.

			{{Textus Receptus Version Footer}}

Beza 1598 at 14:46, 4 April 2014

2014-04-04T14:46:10Z

Beza 1598 at 11:49, 3 April 2014

2014-04-03T11:49:45Z

← Older revision		Revision as of 11:49, 3 April 2014
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			{{Template:Books of the New Testament TRV}}
	1 Pursue love, and desire spiritual gifts, but especially that you may prophesy.		1 Pursue love, and desire spiritual gifts, but especially that you may prophesy.

Nick: New page: 1 Pursue love, and desire spiritual gifts, but especially that you may prophesy. 2 Because, he who speaks in ''an unknown'' tongue does not speak to men but to God, because no one unders...

2014-03-19T09:17:38Z

New page: 1 Pursue love, and desire spiritual gifts, but especially that you may prophesy. 2 Because, he who speaks in ''an unknown'' tongue does not speak to men but to God, because no one unders...

New page

1 Pursue love, and desire spiritual gifts, but especially that you may prophesy.

2 Because, he who speaks in ''an unknown'' tongue does not speak to men but to God, because no one understands him; however, in the spirit he speaks mysteries.

3 But he who prophesies speaks edification and exhortation and comfort to men.

4 He who speaks in ''an unknown'' tongue edifies himself, but he who prophesies edifies the church.

5 I wish you all spoke with tongues, but even more that you prophesied; because, he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

6 But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by doctrine?

7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the notes, how will it be known what is piped or played?

8 Because, if the trumpet makes an uncertain sound, who will prepare for battle?

9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? Because, you will be speaking into the air.

10 There are, it may be, so many kinds of languages in the world, and none ''of them'' is without significance.

11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me.

12 Even so you, since you are zealous for spiritual ''gifts'', seek that you may excel for the edification of the church.

13 Therefore let him who speaks in ''an unknown'' tongue pray that he may interpret.

14 Because, if I pray in ''an unknown'' tongue, my spirit prays, but my understanding is unfruitful.

15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.

16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say?

17 Because, you indeed give thanks well, but the other is not edified.

18 I thank my God I speak with tongues more than you all;

19 yet in the church I would rather speak five words with my understanding, that ''by my voice'' I may teach others also, than ten thousand words in ''an unknown'' tongue.

20 Brethren, do not be children in understanding; however, in malice be children, but in understanding be mature.

21 In the law it is written: “With ''people'' of other tongues and other lips I will speak to this people; and yet, for all that, they will not hear Me,” says the Lord.

22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying ''is'' not for unbelievers but for those who believe.

23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are crazy?

24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all.

25 And so the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.

26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

27 If anyone speaks in ''an unknown'' tongue, let there be two or at the most three, each in turn, and let one interpret.

28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.

29 Let two or three prophets speak, and let the others judge.

30 But if anything is revealed to another who sits by, let the first keep silent.

31 Because, you can all prophesy one by one, that all may learn and all may be encouraged.

32 And the spirits of the prophets are subject to the prophets.

33 For God is not ''the author'' of confusion but of peace, as in all the churches of the saints.

34 Let your women keep silent in the churches, because they are not permitted to speak; but ''they are commanded'' to be submissive, as the law also says.

35 And if they want to learn something, let them ask their own husbands at home; because it is shameful for women to speak in church.

36 What? Did the word of God originate from you? Or was it to you only that has come?

37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.

38 But if anyone is ignorant, let him be ignorant.

39 Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues.

40 Let all things be done decently and in order.

← Older revision		Revision as of 07:51, 14 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	* 1 Pursue love, and desire spiritual gifts, but especially that you may prophesy.		* 1 Pursue love, and desire spiritual ''gifts,'' but especially that you may prophesy.

	* 2 Because, he who speaks in ''an unknown'' tongue does not speak to men but to God, because no one understands him; however, in the spirit he speaks mysteries.		* 2 Because, he who speaks in an ''unknown'' tongue does not speak to men but to God, because no one understands ''him;'' however, in the spirit he speaks mysteries.

	* 3 But he who prophesies speaks edification and exhortation and comfort to men.		* 3 But he who prophesies speaks edification and exhortation and comfort ''to'' men.

	* 4 He who speaks in ''an unknown'' tongue edifies himself, but he who prophesies edifies the church.		* 4 He who speaks in an ''unknown'' tongue edifies himself, but he who prophesies edifies the church.

	* 5 I wish you all spoke with tongues, but even more that you prophesied; because, he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.		* 5 I wish you all spoke with tongues, but even more that you prophesied; because, he who prophesies ''is'' greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

	* 6 ~~But now~~, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by doctrine?		* 6 Now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by doctrine?

	* 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the notes, how will it be known what is piped or played?		* 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the notes, how will it be known what is piped or played?
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	* 8 Because, if the trumpet makes an uncertain sound, who will prepare for battle?		* 8 Because, if the trumpet makes an uncertain sound, who will prepare for battle?

	* 9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? Because, you will be speaking into the air.		* 9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? Because you will be speaking into the air.

	* 10 There are, it may be, so many kinds of languages in the world, and none ''of them'' is without significance.		* 10 There are, it may be, so many kinds of languages in the world, and none of them ''is'' without significance.

	* 11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me.		* 11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks ''will'' ''be'' a foreigner to me.

	* 12 Even so you, since you are zealous for spiritual ''gifts'', seek that you may excel for the edification of the church.		* 12 Even so you, since you are zealous for spiritual ''gifts,'' seek that you may excel for the edification of the church.

	* 13 Therefore let him who speaks in ''an unknown'' tongue pray that he may interpret.		* 13 Therefore let him who speaks in an ''unknown'' tongue pray that he may interpret.

	* 14 Because, if I pray in ''an unknown'' tongue, my spirit prays, but my understanding is unfruitful.		* 14 Because, if I pray in an ''unknown'' tongue, my spirit prays, but my understanding is unfruitful.

	* 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.		* 15 What is ''the'' ''conclusion'' then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.

	* 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say?		* 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say?
Line 36:		Line 36:
	* 18 I thank my God I speak with tongues more than you all;		* 18 I thank my God I speak with tongues more than you all;

	* 19 yet in the church I would rather speak five words with my understanding, that ''by my voice'' I may teach others also, than ten thousand words in ''an unknown'' tongue.		* 19 yet in the church I would rather speak five words with my understanding, that ''by'' ''my'' ''voice'' I may teach others also, than ten thousand words in an ''unknown'' tongue.

	* 20 Brethren, do not be children in understanding; however, in malice be children, but in understanding be mature.		* 20 Brethren, do not be children in understanding; however, in malice be children, but in understanding be mature.
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	* 22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying ''is'' not for unbelievers but for those who believe.		* 22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying ''is'' not for unbelievers but for those who believe.

	* 23 Therefore if the ~~whole~~ church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are crazy?		* 23 Therefore if the entire church comes together in one place, and all speak with tongues, and there come in ''those'' ''who'' ''are'' uninformed or unbelievers, will they not say that you are crazy?

	* 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all.		* 24 But if all prophesy, and an unbeliever or ''an'' uninformed person comes in, he is convinced by all, he is convicted by all.

	* 25 And so the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.		* 25 And so the secrets of his heart are revealed; and so, falling down on ''his'' face, he will worship God and report that God is truly among you.

	* 26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.		* 26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

	* 27 If anyone speaks in ''an unknown'' tongue, let there be two or at the most three, each in turn, and let one interpret.		* 27 If anyone speaks in an ''unknown'' tongue, ''let'' ''there'' ''be'' two or at the most three, each in turn, and let one interpret.

	* 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.		* 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.
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	* 29 Let two or three prophets speak, and let the others judge.		* 29 Let two or three prophets speak, and let the others judge.

	* 30 But if anything is revealed to another who sits by, let the first keep silent.		* 30 But if ''anything'' is revealed to another who sits by, let the first keep silent.

	* 31 Because, you can all prophesy one by one, that all may learn and all may be encouraged.		* 31 Because, you can all prophesy one by one, that all may learn and all may be encouraged.

	* 32 And the spirits of the prophets are subject to the prophets.		* 32 And the spirits of the prophets are subject to the prophets.

	* 33 For God is not ''the author'' of confusion but of peace, as in all the churches of the saints.		* 33 For God is not ''the'' ''author'' of confusion but of peace, as in all the churches of the saints.

	* 34 Let your women keep silent in the churches, because they are not permitted to speak; but ''they are commanded'' to be submissive, as the law also says.		* 34 Let your women keep silent in the churches, because they are not permitted to speak; but ''they'' ''are'' ''commanded'' to be submissive, as the law also says.

	* 35 And if they want to learn something, let them ask their ~~own~~ husbands at home; because it is shameful for women to speak in church.		* 35 And if they want to learn something, let them ask their husbands at home; because it is shameful for women to speak in church.

	* 36 What? Did the word of God originate from you? Or was it to you only that has come?		* 36 What? Did the word of God ''originate'' from you? Or ''was'' ''it'' to you only that has come?

	* 37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.		* 37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.

← Older revision		Revision as of 14:46, 4 April 2014
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	{{Template:Books of the New Testament TRV}}		{{Template:Books of the New Testament TRV}}
	1 Pursue love, and desire spiritual gifts, but especially that you may prophesy.		* 1 Pursue love, and desire spiritual gifts, but especially that you may prophesy.

	2 Because, he who speaks in ''an unknown'' tongue does not speak to men but to God, because no one understands him; however, in the spirit he speaks mysteries.		* 2 Because, he who speaks in ''an unknown'' tongue does not speak to men but to God, because no one understands him; however, in the spirit he speaks mysteries.

	3 But he who prophesies speaks edification and exhortation and comfort to men.		* 3 But he who prophesies speaks edification and exhortation and comfort to men.

	4 He who speaks in ''an unknown'' tongue edifies himself, but he who prophesies edifies the church.		* 4 He who speaks in ''an unknown'' tongue edifies himself, but he who prophesies edifies the church.

	5 I wish you all spoke with tongues, but even more that you prophesied; because, he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.		* 5 I wish you all spoke with tongues, but even more that you prophesied; because, he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

	6 But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by doctrine?		* 6 But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by doctrine?

	7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the notes, how will it be known what is piped or played?		* 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the notes, how will it be known what is piped or played?

	8 Because, if the trumpet makes an uncertain sound, who will prepare for battle?		* 8 Because, if the trumpet makes an uncertain sound, who will prepare for battle?

	9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? Because, you will be speaking into the air.		* 9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? Because, you will be speaking into the air.

	10 There are, it may be, so many kinds of languages in the world, and none ''of them'' is without significance.		* 10 There are, it may be, so many kinds of languages in the world, and none ''of them'' is without significance.

	11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me.		* 11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me.

	12 Even so you, since you are zealous for spiritual ''gifts'', seek that you may excel for the edification of the church.		* 12 Even so you, since you are zealous for spiritual ''gifts'', seek that you may excel for the edification of the church.

	13 Therefore let him who speaks in ''an unknown'' tongue pray that he may interpret.		* 13 Therefore let him who speaks in ''an unknown'' tongue pray that he may interpret.

	14 Because, if I pray in ''an unknown'' tongue, my spirit prays, but my understanding is unfruitful.		* 14 Because, if I pray in ''an unknown'' tongue, my spirit prays, but my understanding is unfruitful.

	15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.		* 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.

	16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say?		* 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say?

	17 Because, you indeed give thanks well, but the other is not edified.		* 17 Because, you indeed give thanks well, but the other is not edified.

	18 I thank my God I speak with tongues more than you all;		* 18 I thank my God I speak with tongues more than you all;

	19 yet in the church I would rather speak five words with my understanding, that ''by my voice'' I may teach others also, than ten thousand words in ''an unknown'' tongue.		* 19 yet in the church I would rather speak five words with my understanding, that ''by my voice'' I may teach others also, than ten thousand words in ''an unknown'' tongue.

	20 Brethren, do not be children in understanding; however, in malice be children, but in understanding be mature.		* 20 Brethren, do not be children in understanding; however, in malice be children, but in understanding be mature.

	21 In the law it is written: “With ''people'' of other tongues and other lips I will speak to this people; and yet, for all that, they will not hear Me,” says the Lord.		* 21 In the law it is written: “With ''people'' of other tongues and other lips I will speak to this people; and yet, for all that, they will not hear Me,” says the Lord.

	22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying ''is'' not for unbelievers but for those who believe.		* 22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying ''is'' not for unbelievers but for those who believe.

	23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are crazy?		* 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are crazy?

	24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all.		* 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all.

	25 And so the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.		* 25 And so the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.

	26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.		* 26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

	27 If anyone speaks in ''an unknown'' tongue, let there be two or at the most three, each in turn, and let one interpret.		* 27 If anyone speaks in ''an unknown'' tongue, let there be two or at the most three, each in turn, and let one interpret.

	28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.		* 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.

	29 Let two or three prophets speak, and let the others judge.		* 29 Let two or three prophets speak, and let the others judge.

	30 But if anything is revealed to another who sits by, let the first keep silent.		* 30 But if anything is revealed to another who sits by, let the first keep silent.

	31 Because, you can all prophesy one by one, that all may learn and all may be encouraged.		* 31 Because, you can all prophesy one by one, that all may learn and all may be encouraged.

	32 And the spirits of the prophets are subject to the prophets.		* 32 And the spirits of the prophets are subject to the prophets.

	33 For God is not ''the author'' of confusion but of peace, as in all the churches of the saints.		* 33 For God is not ''the author'' of confusion but of peace, as in all the churches of the saints.

	34 Let your women keep silent in the churches, because they are not permitted to speak; but ''they are commanded'' to be submissive, as the law also says.		* 34 Let your women keep silent in the churches, because they are not permitted to speak; but ''they are commanded'' to be submissive, as the law also says.

	35 And if they want to learn something, let them ask their own husbands at home; because it is shameful for women to speak in church.		* 35 And if they want to learn something, let them ask their own husbands at home; because it is shameful for women to speak in church.

	36 What? Did the word of God originate from you? Or was it to you only that has come?		* 36 What? Did the word of God originate from you? Or was it to you only that has come?

	37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.		* 37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.

	38 But if anyone is ignorant, let him be ignorant.		* 38 But if anyone is ignorant, let him be ignorant.

	39 Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues.		* 39 Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues.

	40 Let all things be done decently and in order.		* 40 Let all things be done decently and in order.