Arminianism

From Textus Receptus

Arminianism is based on theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. His teachings held to the five solae of the Reformation, but they were distinct from particular teachings of Martin Luther, Huldrych Zwingli, John Calvin, and other Protestant Reformers. Jacobus Arminius (Jakob Harmenszoon) was a student of Theodore Beza (Calvin's successor) at the Theological University of Geneva. Arminianism is known to some as a soteriological diversification of Protestant Calvinist Christianity.^[1] However, to others, Arminianism is a reclamation of early Church theological consensus.^[2]

Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement signed by 45 ministers and submitted to the States General of the Netherlands. The Synod of Dort (1618–19) was called by the States General to consider the Five Articles of Remonstrance. These articles asserted that

Salvation (and condemnation on the day of judgment) was conditioned by the graciously-enabled faith (or unbelief) of man;
The Atonement is qualitatively adequate for all men, "yet that no one actually enjoys [experiences] this forgiveness of sins, except the believer ..." and thus is limited to only those who trust in Christ;
"That man has not saving grace of himself, nor of the energy of his free will," and unaided by the Holy Spirit, no person is able to respond to God's will;
The (Christian) grace "of God is the beginning, continuance, and accomplishment of any good," yet man may resist the Holy Spirit; and
Believers are able to resist sin through grace, and Christ will keep them from falling; but whether they are beyond the possibility of ultimately forsaking God or "becoming devoid of grace ... must be more particularly determined from the Scriptures."

These points, are consistent with the views of Arminius; indeed, some come verbatim from his Declaration of Sentiments. Those who signed this remonstrance and others who supported its theology have since been known as Remonstrants.^[3]

Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists in the 16th century,^[4] the Methodists in the 18th century and the Seventh-day Adventist Church in the 19th century. Some falsely assert that Universalists and Unitarians in the 18th and 19th centuries were theologically linked with Arminianism. Denominations such as the Anabaptists (beginning in 1525), Waldensians (pre-Reformation),^[5] and other groups prior to the Reformation have also affirmed that each person may choose the contingent response of either resisting God's grace or yielding to it.

Notes

1. "Chambers Biographical Dictionary," ed. Magnus Magnusson (Chambers: Cambridge University Press, 1995), 62.
2. Kenneth D. Keathley, "The Work of God: Salvation," in A Theology for the Church, ed. Daniel L. Akin (Nashville: B&H Academic, 2007), 703.
3. See Jacob Arminius: Theologian of Grace (New York: Oxford University Press, 2012), 190.
4. Robert G. Torbet, A History of the Baptists, third edition
5. "The Waldensian Way to God", Joseph Visconti, page 253 and following

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