Mark 7:5

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New Testament Mark 7
Mark 7:1 Mark 7:2 Mark 7:3 Mark 7:4 Mark 7:5 Mark 7:6 Mark 7:7 Mark 7:8 Mark 7:9 Mark 7:10 Mark 7:11 Mark 7:12 Mark 7:13 Mark 7:14 Mark 7:15 Mark 7:16 Mark 7:17 Mark 7:18 Mark 7:19 Mark 7:20 Mark 7:21 Mark 7:22 Mark 7:23 Mark 7:24 Mark 7:25 Mark 7:26 Mark 7:27 Mark 7:28 Mark 7:29 Mark 7:30 Mark 7:31 Mark 7:32 Mark 7:33 Mark 7:34 Mark 7:35 Mark 7:36 Mark 7:37

ΚΑΤΑ ΜΑΡΚΟΝ 7:5 ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς Διὰτι οἱ μαθηταί σου οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Mark 7:5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

(King James Version, Pure Cambridge Edition 1900)

Mark 7:5 Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Mark 7:5 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)
1395 (Wyclif's Bible by John Wycliffe)
1534 (Tyndale Bible by William Tyndale)
1535 (Coverdale Bible)
1539 (Great Bible First Edition - Miles Coverdale)
1540 (Great Bible Second Edition - Miles Coverdale)
1549 (Matthew's Bible - John Rogers)
1557 (Geneva 1557) by William Whittingham
1560
1568 (Bishop's Bible First Edition)
1572 (Bishop's Bible)
1582 (Rheims 1582)
1587 (Geneva Bible) by William Whittingham
1599 (Geneva Bible) by William Whittingham
1611 (King James Version)
1729 (Mace New Testament)
1745 (Mr. Whiston's Primitive New Testament)
1762 (King James Version)
1769 (King James Version - Benjamin Blayney)
1770 (Worsley Version by John Worsley)
1790 (Wesley Version by John Wesley)
1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
1833 (Webster Version - by Noah Webster)
1835 (Living Oracles by Alexander Campbell)
1849 (Etheridge Translation by John Etheridge)
1850 (King James Version by Committee)
1851 (Murdock Translation)
1855 Calvin Bible by the Calvin Translation Society
1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
1865 (The Emphatic Diaglott by Benjamin Wilson)
1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
1869 (Noyes Translation by George Noyes)
1873 (King James Version) by Frederick Scrivener)
1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
1890 (Darby Version 1890 by John Darby)
1898 (Young's Literal Translation by Robert Young)
1901 (American Standard Version - Philip Schaff)
1902 (The Emphasised Bible Rotherham Version)
1902 (Translation of the New Testament from the Original Greek by William Godbey)
1904 (The New Testament: Revised and Translated by Adolphus Worrell)
1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
1911 (Syrus Scofield)
1912 (Weymouth New Testament)
1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
1923 (Edgar Goodspeed)
1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
1984 (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
1995 (New American Standard Bible) NASB (©1995)
1999 (American King James Version)AKJV
2000 (King James 2000 Bible©)n
2005 (Today’s New International Version)
(BBE)
2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
(21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
(Common English Bible) Copyright © 2011 by Common English Bible
(GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
(Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
(New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
(Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
(The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
(New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
(Wycliffe New Testament)

Foreign Language Versions

Arabic

ثم سأله الفريسيون والكتبة لماذا لا يسلك تلاميذك حسب تقليد الشيوخ بل يأكلون خبزا بأيد غير مغسولة. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Guero interrogatzen dute Phariseuéc eta Scribéc, Cergatic hire discipuluac eztabiltza aitzinecoen ordenancén araura, baina escuac ikuci gabe iaten dute oguia?

Bulgarian

1940 И тъй, фарисеите и книжниците Го запитват: Защо не вървят Твоите ученици по преданието на старейшините, но ядат хляб с нечисти ръце? (Bulgarian Bible)

Chinese

1 法利赛人和文士问他说：你的门徒为甚麽不照古人的遗传，用俗手吃饭呢？ (Chinese Union Version (Simplified))

1 法利賽人和文士問他說：你的門徒為甚麼不照古人的遺傳，用俗手吃飯呢？ (Chinese Union Version (Traditional))

French

-Sur cela, les pharisiens et les scribes l'interrogent, disant: Pourquoi tes disciples ne marchent-ils pas selon la tradition des anciens, mais mangent-ils du pain avec des mains souillées? (French Darby)

1744 Sur cela les Pharisiens et les Scribes l'interrogèrent, en disant : pourquoi tes Disciples ne se conduisent-ils pas selon la tradition des Anciens, mais prennent leur repas sans se laver les mains? (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Da fragten ihn nun die Pharisäer und Schriftgelehrten: Warum wandeln deine Jünger nicht nach den Aufsätzen der Ältesten, sondern essen das Brot mit ungewaschenen Händen? (Luther 1912)

Italian

1649 Poi i Farisei, e gli Scribi, lo domandarono, dicendo: Perchè non procedono i tuoi discepoli secondo la tradizione degli anziani, anzi prendon cibo senza lavarsi le mani?(Giovanni Diodati Bible 1649)

1927 E i Farisei e gli scribi domandarono: Perché i tuoi discepoli non seguono essi la tradizione degli antichi, ma prendon cibo con mani impure? (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

et interrogant eum Pharisaei et scribae quare discipuli tui non ambulant iuxta traditionem seniorum sed communibus manibus manducant panem Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Şi Fariseii şi cărturarii L-au întrebat: ,,Pentruce nu se ţin ucenicii Tăi de datina bătrînilor, ci prînzesc cu mînile nespălate?`` (Biblia Traducerea Fidela în limba româna)

Russian

1876 Потом спрашивают Его фарисеи и книжники: зачем ученики Твои не поступают по преданию старцев, но неумытыми руками едят хлеб? Russian Synodal Version

Phonetically:

Spanish

Y le preguntaron los Fariseos y los escribas: ¿Por qué tus discípulos no andan conforme á la tradición de los ancianos, sino que comen pan con manos comunes? (RVG Spanish)

Swedish

1917 Därför frågade honom nu fariséerna och de skriftlärde: »Varför vandra icke dina lärjungar efter de äldstes stadgar, utan äta med orena händer?» (Swedish - Svenska 1917)

Tagalog

1905 At siya'y tinanong ng mga Fariseo at ng mga eskriba, Bakit ang iyong mga alagad ay hindi nagsisilakad ng ayon sa sali't-saling sabi ng matatanda, kundi nagsisikain sila ng kanilang tinapay ng mga kamay na karumaldumal? (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vậy, các người Pha-ri-si và các thầy thông giáo hỏi Ngài rằng: Sao môn đồ thầy không giữ lời truyền khẩu của người xưa, dùng tay chưa tinh sạch mà ăn như vậy? (VIET)

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