Qal - Revision history

Beza 1598 at 06:30, 16 March 2016

Beza 1598 — Wed, 16 Mar 2016 06:30:18 GMT

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	The Classical Hebrew verb conjugates according to person and number in two finite tenses, the perfect and the imperfect. Both of these can then be modified by means of prefixes and suffixes to create other actions of the verb. This is not exactly parallel to any categories of grammatical voice or mood in the Indo-European languages, but can produce similar results. So the niphal is effectively a passive, the pial is an emphatic form and the hithpael has a middle or reflexive force. The qal is any form of the finite verb paradigm which is not so modified.		The Classical Hebrew verb conjugates according to person and number in two finite tenses, the perfect and the imperfect. Both of these can then be modified by means of prefixes and suffixes to create other actions of the verb. This is not exactly parallel to any categories of grammatical voice or mood in the Indo-European languages, but can produce similar results. So the niphal is effectively a passive, the pial is an emphatic form and the hithpael has a middle or reflexive force. The qal is any form of the finite verb paradigm which is not so modified.
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Nick: Protected "Qal" [edit=autoconfirmed:move=autoconfirmed]

Nick — Mon, 08 Jun 2009 10:12:55 GMT

Protected "Qal" [edit=autoconfirmed:move=autoconfirmed]

←Older revision

Revision as of 10:12, 8 June 2009

Nick: New page: In Hebrew grammar, the qal is the simple paradigm of the verb. The Classical Hebrew verb conjugates according to person and number in two finite tenses, the perfect and the imperfect....

Nick — Mon, 08 Jun 2009 10:12:51 GMT

New page: In Hebrew grammar, the qal is the simple paradigm of the verb. The Classical Hebrew verb conjugates according to person and number in two finite tenses, the perfect and the imperfect....

New page

In [[Hebrew]] grammar, the qal is the simple paradigm of the verb.

The Classical Hebrew verb conjugates according to person and number in two finite tenses, the perfect and the imperfect. Both of these can then be modified by means of prefixes and suffixes to create other actions of the verb. This is not exactly parallel to any categories of grammatical voice or mood in the Indo-European languages, but can produce similar results. So the niphal is effectively a passive, the pial is an emphatic form and the hithpael has a middle or reflexive force. The qal is any form of the finite verb paradigm which is not so modified.