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		<title>Homeoteleuton - Revision history</title>
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				&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;←Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 06:02, 20 May 2019&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;* Smyth, Herbert Weir (1920). Greek Grammar. Cambridge MA: Harvard University Press. p. 678. ISBN 0-674-36250-0.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;* Smyth, Herbert Weir (1920). Greek Grammar. Cambridge MA: Harvard University Press. p. 678. ISBN 0-674-36250-0.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;* Paul D. Wegner, [http://books.google.pl/books?id=SIMsY6b2n2gC&amp;amp;pg=PA49&amp;amp;lpg=PA49&amp;amp;dq=#v=onepage&amp;amp;q&amp;amp;f=false ''A student's guide to textual criticism of the Bible: its history, methods, and results''], InterVarsity Press, 2006, p. 49. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;* Paul D. Wegner, [http://books.google.pl/books?id=SIMsY6b2n2gC&amp;amp;pg=PA49&amp;amp;lpg=PA49&amp;amp;dq=#v=onepage&amp;amp;q&amp;amp;f=false ''A student's guide to textual criticism of the Bible: its history, methods, and results''], InterVarsity Press, 2006, p. 49. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Mon, 20 May 2019 06:02:53 GMT</pubDate>			<dc:creator>KJV</dc:creator>			<comments>http://textus-receptus.com/wiki/Talk:Homeoteleuton</comments>		</item>
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			<title>Nick: New page: '''Homeoteleuton''', also spelled as '''homoeoteleuton''' and '''homoioteleuton''', (from the Greek ''ὁμοιοτέλευτον'',&lt;sup&gt;[1]&lt;/sup&gt; ''homoioteleuto...</title>
			<link>http://textus-receptus.com/w/index.php?title=Homeoteleuton&amp;diff=277248&amp;oldid=prev</link>
			<description>&lt;p&gt;New page: '''Homeoteleuton''', also spelled as '''&lt;a href=&quot;/wiki/Homoeoteleuton&quot; class=&quot;mw-redirect&quot; title=&quot;Homoeoteleuton&quot;&gt;homoeoteleuton&lt;/a&gt;''' and '''&lt;a href=&quot;/wiki/Homoioteleuton&quot; class=&quot;mw-redirect&quot; title=&quot;Homoioteleuton&quot;&gt;homoioteleuton&lt;/a&gt;''', (from the &lt;a href=&quot;/wiki/Ancient_Greek&quot; title=&quot;Ancient Greek&quot;&gt;Greek&lt;/a&gt; ''ὁμοιοτέλευτον'',&amp;lt;sup&amp;gt;[1]&amp;lt;/sup&amp;gt; ''homoioteleuto...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;'''Homeoteleuton''', also spelled as '''[[homoeoteleuton]]''' and '''[[homoioteleuton]]''', (from the [[Ancient Greek|Greek]] ''ὁμοιοτέλευτον'',&amp;lt;sup&amp;gt;[1]&amp;lt;/sup&amp;gt;&lt;br /&gt;
''homoioteleuton'', &amp;quot;like ending&amp;quot;) is the repetition of endings in words. Homeoteleuton is also known as '''near rhyme'''.&amp;lt;sup&amp;gt;[2]&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Homeoteleuton (homoioteleuton) was first identified by [[Aristotle]] in his ''[[Rhetoric (Aristotle)|Rhetoric]]'', where he identifies it as two lines of verse which end with words having the same ending. He uses the example of&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:ᾦηθησαν αὐτὸν παίδιον τετοκέναι&lt;br /&gt;
:ἀλλ' αὐτοῦ αἴτιον γεγονέναι (1410a20)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:''ōiēthēsan auton paidion tetokenai,''&lt;br /&gt;
:''all' autou aition gegonenai'' (1410a20)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:they thought that he was the father of a child,&lt;br /&gt;
:but that he was the cause of it (1410a20)&amp;lt;sup&amp;gt;[3]&amp;lt;/sup&amp;gt; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In [[Latin]] rhetoric and poetry homeoteleuton was a frequently used device. It was used to associate the two words which had the similar endings and bring them to the reader's attention.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:We are all bound up together in one great bundle of humanity,&lt;br /&gt;
:and society cannot trample on the weak''est'' and feebl''est'' &lt;br /&gt;
:of its members without receiving the curse in its own soul.&lt;br /&gt;
:(Frances Ellen Watkins Harper, speech, 1866)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:Hungry people cannot be good at learn''ing'' &lt;br /&gt;
:or produc''ing'' anyth''ing'' except &lt;br /&gt;
:perhaps violence.&lt;br /&gt;
:(Pearl Bailey, Pearl's Kitchen)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:He arrived at ideas the slow way, never skat''ing''&lt;br /&gt;
:over the clear, hard ice of logic, nor soar''ing''&lt;br /&gt;
:on the slipstreams of imagination, but slogg''ing'',&lt;br /&gt;
:plodd''ing'' along on the heavy ground of existence.&lt;br /&gt;
:(Ursula K. LeGuin, The Lathe of Heaven)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Types of homeoteleuton==&lt;br /&gt;
Today, homeoteleuton denotes more than Aristotle's original definition.&lt;br /&gt;
&lt;br /&gt;
===Near rhyme===&lt;br /&gt;
As rhyme, homeoteleuton is not very effective. It is the repetition of word endings. Because endings are usually unstressed and rhyme arises from stressed [[syllable]]s, they do not rhyme well at all. In the following passage&lt;br /&gt;
&lt;br /&gt;
::The waters rose rapidly,&lt;br /&gt;
::and I dove under quickly.&lt;br /&gt;
&lt;br /&gt;
both ''rapidly'' and ''quickly'' end with the [[adverb|adverbial]] ending ''-ly''. Although they end with the same sound, they don't rhyme because the stressed syllable on each word (RA-pid-ly and QUICK-ly) has a different sound.&amp;lt;sup&amp;gt;[4]&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
However, use of this device still ties words together in a sort of rhyme or echo relationship, even in prose passages:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;poem&amp;gt;It is important to use all knowledge ethical''ly'',&lt;br /&gt;
humane''ly'', and loving''ly''.&lt;br /&gt;
(Carol Pearson, The Hero Within)&amp;lt;/poem&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Well, sir, here's to plain speak''ing'' and clear understand''ing''.&amp;quot;&lt;br /&gt;
(Caspar Gutman to Sam Spade, Chapter XI (The Fat Man) in Dashiell Hammett, ''The Maltese Falcon'' (1930)&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The cheap''er'' the crook, the gaudi''er'' the patt''er''.&amp;quot;&lt;br /&gt;
(Sam Spade to Wilmer, Chapter XII (Merry-Go-Round) in Dashiell Hammett, ''The Maltese Falcon'' (1930)&lt;br /&gt;
&lt;br /&gt;
===Scribal error===&lt;br /&gt;
In the field of [[palaeography]] and [[textual criticism]], homeoteleuton has also come to mean a form of copyist error present in ancient texts. A scribe would be writing out a new copy of a frequently reproduced book, such as the [[Bible]]. As the scribe was reading the original text, his eyes would skip from one word to the same word on a later line, leaving out a line or two in the transcription. When transcripts were made of the scribe's flawed copy (and not the original) errors are passed on into posterity.&lt;br /&gt;
&lt;br /&gt;
One example of this falsely claimed to be found in the Bible, more specifically in [[1 Samuel 11]]. The [[Israel|Israelite]] city of [[Jabesh-Gilead]] was under siege by the [[Ammon]]ites:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::Then Nahash the Ammonite came up and camped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee. But Nahash the Ammonite answered them, On this ''condition'' I will make a ''covenant'' with you, that I thrust out all your right eyes, and lay it ''for'' a reproach upon all Israel. [[1 Samuel 11:1]]-[[1 Samuel 11:2|2]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Textual critics claim that prior passages do not explain Nahash's desire to blind the Israelites, and scholars have been unable to explain this punishment in the context of the Bible. A find from the [[Dead Sea scrolls]], the scroll 4QSam&amp;lt;sup&amp;gt;a&amp;lt;/sup&amp;gt;, gives the missing beginning the I Samuel 11.&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt; Some very recent English translations (such as the [[TNIV]]) add the reading in a footnote.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
== Further reading ==&lt;br /&gt;
* ''Holy Bible: Concordance.'' World Publishing Company: Cleveland.&lt;br /&gt;
* Cuddon, J.A., ed. ''The Penguin Dictionary of Literary Terms and Literary Theory.'' 3rd ed. Penguin Books: New York, 1991.&lt;br /&gt;
* Smyth, Herbert Weir (1920). Greek Grammar. Cambridge MA: Harvard University Press. p. 678. ISBN 0-674-36250-0.&lt;br /&gt;
* Paul D. Wegner, [http://books.google.pl/books?id=SIMsY6b2n2gC&amp;amp;pg=PA49&amp;amp;lpg=PA49&amp;amp;dq=#v=onepage&amp;amp;q&amp;amp;f=false ''A student's guide to textual criticism of the Bible: its history, methods, and results''], InterVarsity Press, 2006, p. 49. &lt;br /&gt;
&lt;br /&gt;
[[Category:Palaeography]]&lt;br /&gt;
[[Category:Rhetorical techniques]]&lt;/div&gt;</description>
			<pubDate>Mon, 07 Dec 2015 06:28:43 GMT</pubDate>			<dc:creator>Nick</dc:creator>			<comments>http://textus-receptus.com/wiki/Talk:Homeoteleuton</comments>		</item>
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