Codex Cyprius - Revision history

Nick: /* Text */

2019-10-20T03:51:06Z

Text

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	In [[John 1:45]] it reads Ιησουν τον υιον Ιωσηφ (''Jesus, son of Joseph'') along with Alexandrinus, Campianus, [[Codex Macedoniensis\|Macedoniensis]], Sangallensis, Petropolitanus, 047, [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 196\|196]], [[Minuscule 461\|461]], [[Minuscule 817 (Gregory-Aland)\|817]], 1514, 1519; majority of the manuscripts read Ιησουν τον υιον του Ιωσηφ;<sup>[22]</sup>		In [[John 1:45]] it reads Ιησουν τον υιον Ιωσηφ (''Jesus, son of Joseph'') along with Alexandrinus, Campianus, [[Codex Macedoniensis\|Macedoniensis]], Sangallensis, Petropolitanus, 047, [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 196\|196]], [[Minuscule 461\|461]], [[Minuscule 817 (Gregory-Aland)\|817]], 1514, 1519; majority of the manuscripts read Ιησουν τον υιον του Ιωσηφ;<sup>[22]</sup>

-	In [[John 1:50]] it reads οψη (''you will see'') along with Alexandrinus, Basilensis, [[Codex Boreelianus\|Boreelianus]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Campianus\|Campianus]], [[Codex Vaticanus 354\|Vaticanus 354]], Sangallensis, [[Codex Koridethi\|Koridethi]], Petropolitanus, Athous Lavrensis, 045, 047, 9, 461, 1216, [[lectionary 253]]; majority of the manuscripts read οψει (''you will see'');<sup>[23]</sup>>	+	In [[John 1:50]] it reads οψη (''you will see'') along with Alexandrinus, Basilensis, [[Codex Boreelianus\|Boreelianus]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Campianus\|Campianus]], [[Codex Vaticanus 354\|Vaticanus 354]], Sangallensis, [[Codex Koridethi\|Koridethi]], Petropolitanus, Athous Lavrensis, 045, 047, 9, 461, 1216, [[lectionary 253]]; majority of the manuscripts read οψει (''you will see'');<sup>[23]</sup>

	In [[John 1:51]] it reads και λεγει (''and He said'') along with Alexandrinus, Seidelianus I, Campianus, Nanianus, Macedoniensis, Koridethi, Petropolitanus, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 210\|210]], 1212; the majority reads λεγει (''He said'');<sup>[24]</sup>		In [[John 1:51]] it reads και λεγει (''and He said'') along with Alexandrinus, Seidelianus I, Campianus, Nanianus, Macedoniensis, Koridethi, Petropolitanus, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 210\|210]], 1212; the majority reads λεγει (''He said'');<sup>[24]</sup>

Nick: /* Textual variants */

2019-10-20T03:50:42Z

Textual variants

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	In [[Matthew 27:34]] it reads οινον (''wine'') as [[Codex Sinaiticus]], [[Codex Vaticanus\|Vaticanus]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Koridethi\|Koridethi]], manuscripts of Lake's family (''f''<sup>1</sup>), manuscripts of Ferrar's family (''f''<sup>13</sup>), and [[Minuscule 33\|33]]; Alexandrinus, Washingtonianus, Climaci Rescriptus, and majority of the manuscripts read οξος (see Psalm 69:22). According to [[Johann Jakob Wettstein\|Wettstein]], textual critic, the reading οινον came from Latin version.<sup>[15]</sup>		In [[Matthew 27:34]] it reads οινον (''wine'') as [[Codex Sinaiticus]], [[Codex Vaticanus\|Vaticanus]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Koridethi\|Koridethi]], manuscripts of Lake's family (''f''<sup>1</sup>), manuscripts of Ferrar's family (''f''<sup>13</sup>), and [[Minuscule 33\|33]]; Alexandrinus, Washingtonianus, Climaci Rescriptus, and majority of the manuscripts read οξος (see Psalm 69:22). According to [[Johann Jakob Wettstein\|Wettstein]], textual critic, the reading οινον came from Latin version.<sup>[15]</sup>

-	In [[Mark 10:19]], the phrase μη αποστερησης (''do not defraud'') is omitted, as in codices [[Codex Vaticanus\|B]] (added by second corrector), [[Codex Washingtonianus\|W]], [[Codex Athous Lavrensis\|Ψ]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 28\|28]], [[Minuscule 700\|700]], [[Minuscule 1010\|1010]], 1079, 1242, 1546, 2148, [[Lectionary 10\|'''ℓ''' ''10'']], '''ℓ''' ''950'', '''ℓ''' ''1642'', '''ℓ''' ''1761'', syr<sup>s</sup>, Armenian, Georgian manuscripts.<sup>[]</sup> This omission is typical for the manuscript of the [[Alexandrian text-type\|Alexandrian]] and [[Caesarean text-type]].	+	In [[Mark 10:19]], the phrase μη αποστερησης (''do not defraud'') is omitted, as in codices [[Codex Vaticanus\|B]] (added by second corrector), [[Codex Washingtonianus\|W]], [[Codex Athous Lavrensis\|Ψ]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 28\|28]], [[Minuscule 700\|700]], [[Minuscule 1010\|1010]], 1079, 1242, 1546, 2148, [[Lectionary 10\|'''ℓ''' ''10'']], '''ℓ''' ''950'', '''ℓ''' ''1642'', '''ℓ''' ''1761'', syr<sup>s</sup>, Armenian, Georgian manuscripts.<sup>[16]</sup> This omission is typical for the manuscript of the [[Alexandrian text-type\|Alexandrian]] and [[Caesarean text-type]].

	In [[Mark 10:47]] it has singular reading Ναραιος, but corrector changed it into Ναζωραιος (''of Nazareth'');<sup>[17]</sup>		In [[Mark 10:47]] it has singular reading Ναραιος, but corrector changed it into Ναζωραιος (''of Nazareth'');<sup>[17]</sup>

Nick: /* Textual variants */

2019-10-20T03:45:51Z

Textual variants

Nick: /* Textual character */

2019-10-20T03:36:54Z

Textual character

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	[[Image:Codex Cyprius Luke 20,9.JPG\|thumb\|right\|440px\|[[Luke 20:9]], in second line, between 11th and 12th letter stands stichometrical point]]		[[Image:Codex Cyprius Luke 20,9.JPG\|thumb\|right\|440px\|[[Luke 20:9]], in second line, between 11th and 12th letter stands stichometrical point]]
	[[Image:Codex Cyprius (John 6,52-53).JPG\|thumb\|right\|360px\|[[Gospel of John]] 6:52–53 in Scrivener's facsimile edition; it has the Ammonian section in the margin (ξς = 66)]]		[[Image:Codex Cyprius (John 6,52-53).JPG\|thumb\|right\|360px\|[[Gospel of John]] 6:52–53 in Scrivener's facsimile edition; it has the Ammonian section in the margin (ξς = 66)]]
-	he Greek text of this [[codex]] is a representative of the [[Byzantine text-type]].<sup>[]</sup> Together with [[Codex Petropolitanus (New Testament)\|Codex Petropolitanus]] belongs to the [[family Π]], which is in close relationship to the [[Codex Alexandrinus]]. According to [[Samuel Prideaux Tregelles\|Tregelles]], textual critic, it has many good and valuable readings,<sup>[]</sup> but according to another textual critic [[Frederic G. Kenyon\|Kenyon]] the text of the codex has not remarkable value, because the manuscript is late.<sup>[]</sup> According to [[Caspar René Gregory\|Gregory]], textual critic, it has many old readings, older than Byzantine text-type.<sup>[]</sup> [[Hermann von Soden]], textual critic, who designated codex by ε 71,<sup>[]</sup> classified it to the textual family [[Caesarean text-type\|I<sup>κa</sup>]] and provenance of this text associated with Jerusalem.<sup>[]</sup>	+	he Greek text of this [[codex]] is a representative of the [[Byzantine text-type]].<sup>[10]</sup> Together with [[Codex Petropolitanus (New Testament)\|Codex Petropolitanus]] belongs to the [[family Π]], which is in close relationship to the [[Codex Alexandrinus]]. According to [[Samuel Prideaux Tregelles\|Tregelles]], textual critic, it has many good and valuable readings,<sup>[4]</sup> but according to another textual critic [[Frederic G. Kenyon\|Kenyon]] the text of the codex has not remarkable value, because the manuscript is late.<sup>[3]</sup> According to [[Caspar René Gregory\|Gregory]], textual critic, it has many old readings, older than Byzantine text-type.<sup>[9]</sup> [[Hermann von Soden]], textual critic, who designated codex by ε 71,<sup>[11]</sup> classified it to the textual family [[Caesarean text-type\|I<sup>κa</sup>]] and provenance of this text associated with Jerusalem.<sup>[12]</sup>

-	According to [[Silva Lake]], textual critic, the text of the codex is a somewhat dilute form of family Π, with a large number of peculiar readings, most of which are either misspellings or careless and ignorant mistakes. An educated scribe could hardly have produced the variants in Mark 4:1; 6:26; 9:4; 13:3; 14:38; 16:4. The readings which it does not share with other representatives of Family Π are supported outside that family and they seem to be connected with the late Alexandrian group ([[Codex Ephraemi\|C]], [[Codex Regius (New Testament)\|L]], [[Codex Campianus\|M]], [[Codex Petropolitanus Purpureus\|N]], [[Codex Sangallensis 48\|Δ]]), but the number of the Alexandrian readings is not high and according to Silva they are rather result of accident than influence of a foreign text-type.<sup>[]</sup>	+	According to [[Silva Lake]], textual critic, the text of the codex is a somewhat dilute form of family Π, with a large number of peculiar readings, most of which are either misspellings or careless and ignorant mistakes. An educated scribe could hardly have produced the variants in Mark 4:1; 6:26; 9:4; 13:3; 14:38; 16:4. The readings which it does not share with other representatives of Family Π are supported outside that family and they seem to be connected with the late Alexandrian group ([[Codex Ephraemi\|C]], [[Codex Regius (New Testament)\|L]], [[Codex Campianus\|M]], [[Codex Petropolitanus Purpureus\|N]], [[Codex Sangallensis 48\|Δ]]), but the number of the Alexandrian readings is not high and according to Silva they are rather result of accident than influence of a foreign text-type.<sup>[13]</sup>

-	[[Kurt Aland]] placed its text in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[]</sup> The text of the codex is cited in 27th edition of [[Novum Testamentum Graece]] of Nestle-Aland (NA<sup>27</sup>). According to the [[Claremont Profile Method]] it belongs to the textual family [[Family Π\|Π<sup>a</sup>]] in Luke 1, Luke 10, and Luke 20.<sup>[]</sup> The profile of this group is following: Luke 1: 1, 4, 12, 14, 30, 34, 41, 44; Luke 10: 1, 8, 15, 22, 23, 30, 32, 37, 38, 47, 48, 53, 57, 63; Luke 20: 2, 4, 8, 9, 19, 23, 24, 26, 28, 33, 34, 50, 61, 62, 64, 65, 70, 74, 75.<sup>[]</sup>	+	[[Kurt Aland]] placed its text in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[1]</sup> The text of the codex is cited in 27th edition of [[Novum Testamentum Graece]] of Nestle-Aland (NA<sup>27</sup>). According to the [[Claremont Profile Method]] it belongs to the textual family [[Family Π\|Π<sup>a</sup>]] in Luke 1, Luke 10, and Luke 20.<sup>[12]</sup> The profile of this group is following: Luke 1: 1, 4, 12, 14, 30, 34, 41, 44; Luke 10: 1, 8, 15, 22, 23, 30, 32, 37, 38, 47, 48, 53, 57, 63; Luke 20: 2, 4, 8, 9, 19, 23, 24, 26, 28, 33, 34, 50, 61, 62, 64, 65, 70, 74, 75.<sup>[14]</sup>

	=== Textual variants ===		=== Textual variants ===

Nick: /* Description */

2019-10-20T03:33:35Z

Description

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	The codex contains a complete text of the four Gospels. The entire work is arranged on 267 parchment leaves.<sup>[1]</sup> The leaves each measure 26 centimetres (10 in) by 19 centimetres (7.5 in), in a [[quarto]] format with four leaves to each [[quire]]. The text itself is written in brown ink in one single column per page.<sup>[2]</sup><sup>[3]</sup> Each page contains 16 to 31 lines because the handwriting is irregular and varies in size, with some pages having letters that are quite large.<sup>[4]</sup>		The codex contains a complete text of the four Gospels. The entire work is arranged on 267 parchment leaves.<sup>[1]</sup> The leaves each measure 26 centimetres (10 in) by 19 centimetres (7.5 in), in a [[quarto]] format with four leaves to each [[quire]]. The text itself is written in brown ink in one single column per page.<sup>[2]</sup><sup>[3]</sup> Each page contains 16 to 31 lines because the handwriting is irregular and varies in size, with some pages having letters that are quite large.<sup>[4]</sup>

-	The style of handwriting of the codex bears a striking general resemblance to that of three Gospel lectionaries of the 10th and 11th centuries: [[Lectionary 296]], [[Lectionary 1599\|'''ℓ''' ''1599'']], and [[Lectionary 3\|'''ℓ''' ''3'']].<sup>[]</sup> The letters and words are not separated from one another (''scriptio-continua''). There is frequent insertion of a point as a mark of interpunction. This has been supposed to occur in an ancient [[Stichometry\|stichometrical]] style of writing. A dot is always used to denote the end of the stichos.<sup>[]</sup>	+	The style of handwriting of the codex bears a striking general resemblance to that of three Gospel lectionaries of the 10th and 11th centuries: [[Lectionary 296]], [[Lectionary 1599\|'''ℓ''' ''1599'']], and [[Lectionary 3\|'''ℓ''' ''3'']].<sup>[2]</sup> The letters and words are not separated from one another (''scriptio-continua''). There is frequent insertion of a point as a mark of interpunction. This has been supposed to occur in an ancient [[Stichometry\|stichometrical]] style of writing.<sup>[4]</sup> A dot is always used to denote the end of the stichos.<sup>[5]</sup>

-	The uncial letters of this codex are large, upright, not round, and compressed. In some of the pages letters are very large. It contains lectionary markings on the margin, [[Synaxarion]] (list of Saints) on pages 1–18, with [[Menologion]] (Saint days), and the Eusebian Canon tables on pages 19–28. It contains subscriptions after each of three first Gospels.<sup>[]</sup>	+	The uncial letters of this codex are large, upright, not round, and compressed. In some of the pages letters are very large. It contains lectionary markings on the margin, [[Synaxarion]] (list of Saints) on pages 1–18, with [[Menologion]] (Saint days), and the Eusebian Canon tables on pages 19–28. It contains subscriptions after each of three first Gospels.<sup>[6]</sup>

	In Matthew:		In Matthew:
	: ευαγγελιον κατα ματθαιον ΣΤΙ ΑΒΨ		: ευαγγελιον κατα ματθαιον ΣΤΙ ΑΒΨ
	: το κατα ματθαιον ευαγγελιον υπ αυτου εν ιεροσολυμοις		: το κατα ματθαιον ευαγγελιον υπ αυτου εν ιεροσολυμοις
-	: μετα χρονους η της του χριστου αναληψεως.<sup>[]</sup>	+	: μετα χρονους η της του χριστου αναληψεως.<sup>[6]</sup>
	In Mark:		In Mark:
	: ευαγγελιον κατα μαρκον ΣΤΙ ΔΨ		: ευαγγελιον κατα μαρκον ΣΤΙ ΔΨ
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	: ευαγγελιον κατα λουκαν ΣΤΙ ΑΒΩ		: ευαγγελιον κατα λουκαν ΣΤΙ ΑΒΩ
	: το κατα λουκαν ευαγγελιον εξεδοτη μετα χρονους ιε		: το κατα λουκαν ευαγγελιον εξεδοτη μετα χρονους ιε
-	: της του χριστου αναληψεως.<sup>[]</sup>	+	: της του χριστου αναληψεως.<sup>[7]</sup>

-	It has [[rough breathing]], [[smooth breathing]], and accents from the original scribe (''prima manu''), but often omitted or incorrectly placed. The breathings are indicated by ⊢ and ⊣, these signs were often used in the codices from the 9th and 10th century. Errors of [[Iotacism\|itacism]] are very frequent.	+	It has [[rough breathing]], [[smooth breathing]], and accents from the original scribe (''prima manu''), but often omitted or incorrectly placed.<sup>[8]</sup> The breathings are indicated by ⊢ and ⊣, these signs were often used in the codices from the 9th and 10th century. Errors of [[Iotacism\|itacism]] are very frequent.<sup>[9]</sup>

-	The text is divided according to the [[Eusebian Canons\|Ammonian Sections]] (Matthew 359, Mark 241, Luke 342, John 232 sections), whose numbers are given at the left margin of the text, but a references to the [[Eusebian Canons]] are absent. There was not another division according to the [[κεφαλαια]] (''chapters'') in the original codex, though it has their [[τιτλοι]] (''titles'') at the top of the pages, and tables of the [[κεφαλαια]] before each Gospel. The numbers of the [[κεφαλαια]] (''chapters'') were added by a later hand (Matthew 68, Mark 48, Luke 83, John 19).	+	The text is divided according to the [[Eusebian Canons\|Ammonian Sections]] (Matthew 359, Mark 241, Luke 342, John 232 sections), whose numbers are given at the left margin of the text, but a references to the [[Eusebian Canons]] are absent. There was not another division according to the [[κεφαλαια]] (''chapters'') in the original codex, though it has their [[τιτλοι]] (''titles'') at the top of the pages, and tables of the [[κεφαλαια]] before each Gospel. The numbers of the [[κεφαλαια]] (''chapters'') were added by a later hand (Matthew 68, Mark 48, Luke 83, John 19).<sup>[6]</sup>

-		+	The [[nomina sacra]] are written in an abbreviated way, with the first letter and last letter (sometimes with other letters, selected either from those immediately following the first letter, or from those immediately preceding the final letter). The last letter is dependent upon case; in the nominative case, abbreviations are as follows: <span style="text-decoration: overline">ΑΝΟΣ</span> for ανθρωπος (''men''), <span style="text-decoration: overline">ΔΑΔ</span> for δαυιδ (''David''), <span style="text-decoration: overline">ΘΣ</span> for θεος (''God''), <span style="text-decoration: overline">ΙΣ</span> for Ιησους (''Jesus''), <span style="text-decoration: overline">ΙΛΗΜ</span> for ιερουσαλημ (''Jerusalem''), <span style="text-decoration: overline">ΙΗΛ</span> for ισραηλ (''Israel''), <span style="text-decoration: overline">ΚΣ</span> for κυριος (''Lord''), <span style="text-decoration: overline">ΜΗΡ</span> for μητηρ (''mother''), <span style="text-decoration: overline">ΟΥΝΟΣ</span> for ουρανος (''heaven''), <span style="text-decoration: overline">ΟΥΝΙΟΣ</span> for ουρανιος (''heavenly''), <span style="text-decoration: overline">ΠΗΡ</span> for πατηρ (''father''), <span style="text-decoration: overline">ΠΝΑ</span> for πνευμα (''spirit''), <span style="text-decoration: overline">ΠΝΙΚΟΣ</span> for πνευματικος (''spiritual''), <span style="text-decoration: overline">ΣΡΙΑ</span> for σωτηρια (''salvation''), <span style="text-decoration: overline">ΥΣ</span> for υιος (''son''), <span style="text-decoration: overline">ΧΣ</span> for χριστος (''Christ'').<sup>[75]</sup>
-	The [[nomina sacra]] are written in an abbreviated way, with the first letter and last letter (sometimes with other letters, selected either from those immediately following the first letter, or from those immediately preceding the final letter). The last letter is dependent upon case; in the nominative case, abbreviations are as follows: <span style="text-decoration: overline">ΑΝΟΣ</span> for ανθρωπος (''men''), <span style="text-decoration: overline">ΔΑΔ</span> for δαυιδ (''David''), <span style="text-decoration: overline">ΘΣ</span> for θεος (''God''), <span style="text-decoration: overline">ΙΣ</span> for Ιησους (''Jesus''), <span style="text-decoration: overline">ΙΛΗΜ</span> for ιερουσαλημ (''Jerusalem''), <span style="text-decoration: overline">ΙΗΛ</span> for ισραηλ (''Israel''), <span style="text-decoration: overline">ΚΣ</span> for κυριος (''Lord''), <span style="text-decoration: overline">ΜΗΡ</span> for μητηρ (''mother''), <span style="text-decoration: overline">ΟΥΝΟΣ</span> for ουρανος (''heaven''), <span style="text-decoration: overline">ΟΥΝΙΟΣ</span> for ουρανιος (''heavenly''), <span style="text-decoration: overline">ΠΗΡ</span> for πατηρ (''father''), <span style="text-decoration: overline">ΠΝΑ</span> for πνευμα (''spirit''), <span style="text-decoration: overline">ΠΝΙΚΟΣ</span> for πνευματικος (''spiritual''), <span style="text-decoration: overline">ΣΡΙΑ</span> for σωτηρια (''salvation''), <span style="text-decoration: overline">ΥΣ</span> for υιος (''son''), <span style="text-decoration: overline">ΧΣ</span> for χριστος (''Christ'').	+

	== Text ==		== Text ==

Nick at 03:21, 20 October 2019

2019-10-20T03:21:48Z

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		+	[[Image:Codex_Cyprius_F43.JPG\|thumb\|Codex Cyprius. Gospel of Matthew.]]
	'''Codex Cyprius''', designated by '''K<sup>e</sup>''' or '''017''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 71 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[uncial]] [[manuscript]] of the four [[Gospels]], on parchment. It was variously dated in the past (8th–11th centuries), currently it is dated to the 9th century. It was brought from Cyprus (hence name of the codex) to Paris. Sometimes it was called Codex Colbertinus 5149 (from new place of housing). The words are written continuously without any separation, with stichometrical points.		'''Codex Cyprius''', designated by '''K<sup>e</sup>''' or '''017''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 71 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[uncial]] [[manuscript]] of the four [[Gospels]], on parchment. It was variously dated in the past (8th–11th centuries), currently it is dated to the 9th century. It was brought from Cyprus (hence name of the codex) to Paris. Sometimes it was called Codex Colbertinus 5149 (from new place of housing). The words are written continuously without any separation, with stichometrical points.

Nick: /* External links */

2019-10-20T03:17:30Z

External links

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	== External links ==		== External links ==
-	~~{{Commons category}}~~
-	* {{Cite web \|url=http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uKe \|title= An Introduction to New Testament Textual Criticism \|chapter= New Testament Manuscripts Uncials \|accessdate=2010-11-12 \|author=Waltz, Robert \|work=A Site Inspired By: The Encyclopedia of New Testament Textual Criticism }}
-
	{{DEFAULTSORT:Cyprius}}		{{DEFAULTSORT:Cyprius}}
	[[Category:Greek New Testament uncials]]		[[Category:Greek New Testament uncials]]

Nick: /* Further reading */

2019-10-20T03:17:12Z

Beza 1598: /* External links */

2016-03-10T14:55:43Z

External links

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	[[Category:9th-century biblical manuscripts]]		[[Category:9th-century biblical manuscripts]]
	[[Category:Bibliothèque nationale de France collections]]		[[Category:Bibliothèque nationale de France collections]]
		+
		+	{{Donate}}

Nick: /* Text */

2015-06-13T16:15:13Z

Text

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	In [[John 1:45]] it reads Ιησουν τον υιον Ιωσηφ (''Jesus, son of Joseph'') along with Alexandrinus, Campianus, [[Codex Macedoniensis\|Macedoniensis]], Sangallensis, Petropolitanus, 047, [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 196\|196]], [[Minuscule 461\|461]], [[Minuscule 817 (Gregory-Aland)\|817]], 1514, 1519; majority of the manuscripts read Ιησουν τον υιον του Ιωσηφ;<sup>[22]</sup>		In [[John 1:45]] it reads Ιησουν τον υιον Ιωσηφ (''Jesus, son of Joseph'') along with Alexandrinus, Campianus, [[Codex Macedoniensis\|Macedoniensis]], Sangallensis, Petropolitanus, 047, [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 196\|196]], [[Minuscule 461\|461]], [[Minuscule 817 (Gregory-Aland)\|817]], 1514, 1519; majority of the manuscripts read Ιησουν τον υιον του Ιωσηφ;<sup>[22]</sup>

-	In [[John 1:50]] it reads οψη (''you will see'') along with Alexandrinus, Basilensis, [[Codex Boreelianus\|Boreelianus]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Campianus\|Campianus]], [[Codex Vaticanus 354\|Vaticanus 354]], Sangallensis, [[Codex Koridethi\|Koridethi]], Petropolitanus, Athous Lavrensis, 045, 047, 9, 461, 1216, [[lectionary 253]]; majority of the manuscripts read οψει (''you will see'');<sup>[23]</sup>>	+	In [[John 1:50]] it reads οψη (''you will see'') along with Alexandrinus, Basilensis, [[Codex Boreelianus\|Boreelianus]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Campianus\|Campianus]], [[Codex Vaticanus 354\|Vaticanus 354]], Sangallensis, [[Codex Koridethi\|Koridethi]], Petropolitanus, Athous Lavrensis, 045, 047, 9, 461, 1216, [[lectionary 253]]; majority of the manuscripts read οψει (''you will see'');<sup>[23]</sup>

	In [[John 1:51]] it reads και λεγει (''and He said'') along with Alexandrinus, Seidelianus I, Campianus, Nanianus, Macedoniensis, Koridethi, Petropolitanus, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 210\|210]], 1212; the majority reads λεγει (''He said'');<sup>[24]</sup>		In [[John 1:51]] it reads και λεγει (''and He said'') along with Alexandrinus, Seidelianus I, Campianus, Nanianus, Macedoniensis, Koridethi, Petropolitanus, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 210\|210]], 1212; the majority reads λεγει (''He said'');<sup>[24]</sup>

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	[[Image:Codex Cyprius Luke 20,9.JPG\|thumb\|right\|440px\|[[Luke 20:9]], in second line, between 11th and 12th letter stands stichometrical point]]		[[Image:Codex Cyprius Luke 20,9.JPG\|thumb\|right\|440px\|[[Luke 20:9]], in second line, between 11th and 12th letter stands stichometrical point]]
	[[Image:Codex Cyprius (John 6,52-53).JPG\|thumb\|right\|360px\|[[Gospel of John]] 6:52–53 in Scrivener's facsimile edition; it has the Ammonian section in the margin (ξς = 66)]]		[[Image:Codex Cyprius (John 6,52-53).JPG\|thumb\|right\|360px\|[[Gospel of John]] 6:52–53 in Scrivener's facsimile edition; it has the Ammonian section in the margin (ξς = 66)]]
-	he Greek text of this [[codex]] is a representative of the [[Byzantine text-type]].<sup>[]</sup> Together with [[Codex Petropolitanus (New Testament)\|Codex Petropolitanus]] belongs to the [[family Π]], which is in close relationship to the [[Codex Alexandrinus]]. According to [[Samuel Prideaux Tregelles\|Tregelles]], textual critic, it has many good and valuable readings,<sup>[]</sup> but according to another textual critic [[Frederic G. Kenyon\|Kenyon]] the text of the codex has not remarkable value, because the manuscript is late.<sup>[]</sup> According to [[Caspar René Gregory\|Gregory]], textual critic, it has many old readings, older than Byzantine text-type.<sup>[]</sup> [[Hermann von Soden]], textual critic, who designated codex by ε 71,<sup>[]</sup> classified it to the textual family [[Caesarean text-type\|I<sup>κa</sup>]] and provenance of this text associated with Jerusalem.<sup>[]</sup>	+	he Greek text of this [[codex]] is a representative of the [[Byzantine text-type]].<sup>[10]</sup> Together with [[Codex Petropolitanus (New Testament)\|Codex Petropolitanus]] belongs to the [[family Π]], which is in close relationship to the [[Codex Alexandrinus]]. According to [[Samuel Prideaux Tregelles\|Tregelles]], textual critic, it has many good and valuable readings,<sup>[4]</sup> but according to another textual critic [[Frederic G. Kenyon\|Kenyon]] the text of the codex has not remarkable value, because the manuscript is late.<sup>[3]</sup> According to [[Caspar René Gregory\|Gregory]], textual critic, it has many old readings, older than Byzantine text-type.<sup>[9]</sup> [[Hermann von Soden]], textual critic, who designated codex by ε 71,<sup>[11]</sup> classified it to the textual family [[Caesarean text-type\|I<sup>κa</sup>]] and provenance of this text associated with Jerusalem.<sup>[12]</sup>

-	According to [[Silva Lake]], textual critic, the text of the codex is a somewhat dilute form of family Π, with a large number of peculiar readings, most of which are either misspellings or careless and ignorant mistakes. An educated scribe could hardly have produced the variants in Mark 4:1; 6:26; 9:4; 13:3; 14:38; 16:4. The readings which it does not share with other representatives of Family Π are supported outside that family and they seem to be connected with the late Alexandrian group ([[Codex Ephraemi\|C]], [[Codex Regius (New Testament)\|L]], [[Codex Campianus\|M]], [[Codex Petropolitanus Purpureus\|N]], [[Codex Sangallensis 48\|Δ]]), but the number of the Alexandrian readings is not high and according to Silva they are rather result of accident than influence of a foreign text-type.<sup>[]</sup>	+	According to [[Silva Lake]], textual critic, the text of the codex is a somewhat dilute form of family Π, with a large number of peculiar readings, most of which are either misspellings or careless and ignorant mistakes. An educated scribe could hardly have produced the variants in Mark 4:1; 6:26; 9:4; 13:3; 14:38; 16:4. The readings which it does not share with other representatives of Family Π are supported outside that family and they seem to be connected with the late Alexandrian group ([[Codex Ephraemi\|C]], [[Codex Regius (New Testament)\|L]], [[Codex Campianus\|M]], [[Codex Petropolitanus Purpureus\|N]], [[Codex Sangallensis 48\|Δ]]), but the number of the Alexandrian readings is not high and according to Silva they are rather result of accident than influence of a foreign text-type.<sup>[13]</sup>

-	[[Kurt Aland]] placed its text in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[]</sup> The text of the codex is cited in 27th edition of [[Novum Testamentum Graece]] of Nestle-Aland (NA<sup>27</sup>). According to the [[Claremont Profile Method]] it belongs to the textual family [[Family Π\|Π<sup>a</sup>]] in Luke 1, Luke 10, and Luke 20.<sup>[]</sup> The profile of this group is following: Luke 1: 1, 4, 12, 14, 30, 34, 41, 44; Luke 10: 1, 8, 15, 22, 23, 30, 32, 37, 38, 47, 48, 53, 57, 63; Luke 20: 2, 4, 8, 9, 19, 23, 24, 26, 28, 33, 34, 50, 61, 62, 64, 65, 70, 74, 75.<sup>[]</sup>	+	[[Kurt Aland]] placed its text in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[1]</sup> The text of the codex is cited in 27th edition of [[Novum Testamentum Graece]] of Nestle-Aland (NA<sup>27</sup>). According to the [[Claremont Profile Method]] it belongs to the textual family [[Family Π\|Π<sup>a</sup>]] in Luke 1, Luke 10, and Luke 20.<sup>[12]</sup> The profile of this group is following: Luke 1: 1, 4, 12, 14, 30, 34, 41, 44; Luke 10: 1, 8, 15, 22, 23, 30, 32, 37, 38, 47, 48, 53, 57, 63; Luke 20: 2, 4, 8, 9, 19, 23, 24, 26, 28, 33, 34, 50, 61, 62, 64, 65, 70, 74, 75.<sup>[14]</sup>

	=== Textual variants ===		=== Textual variants ===

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	== Further reading ==		== Further reading ==
	; Facsimile		; Facsimile
-

	; Related articles		; Related articles
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	== External links ==		== External links ==

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	=== Textual variants ===		=== Textual variants ===
-	In [[Matthew 27:34]] it reads οινον (''wine'') as [[Codex Sinaiticus]], [[Codex Vaticanus\|Vaticanus]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Koridethi\|Koridethi]], manuscripts of Lake's family (''f''<sup>1</sup>), manuscripts of Ferrar's family (''f''<sup>13</sup>), and [[Minuscule 33\|33]]; Alexandrinus, Washingtonianus, Climaci Rescriptus, and majority of the manuscripts read οξος (see Psalm 69:22). According to [[Johann Jakob Wettstein\|Wettstein]], textual critic, the reading οινον came from Latin version.<sup>[]</sup>	+	In [[Matthew 27:34]] it reads οινον (''wine'') as [[Codex Sinaiticus]], [[Codex Vaticanus\|Vaticanus]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Koridethi\|Koridethi]], manuscripts of Lake's family (''f''<sup>1</sup>), manuscripts of Ferrar's family (''f''<sup>13</sup>), and [[Minuscule 33\|33]]; Alexandrinus, Washingtonianus, Climaci Rescriptus, and majority of the manuscripts read οξος (see Psalm 69:22). According to [[Johann Jakob Wettstein\|Wettstein]], textual critic, the reading οινον came from Latin version.<sup>[15]</sup>

	In [[Mark 10:19]], the phrase μη αποστερησης (''do not defraud'') is omitted, as in codices [[Codex Vaticanus\|B]] (added by second corrector), [[Codex Washingtonianus\|W]], [[Codex Athous Lavrensis\|Ψ]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 28\|28]], [[Minuscule 700\|700]], [[Minuscule 1010\|1010]], 1079, 1242, 1546, 2148, [[Lectionary 10\|'''ℓ''' ''10'']], '''ℓ''' ''950'', '''ℓ''' ''1642'', '''ℓ''' ''1761'', syr<sup>s</sup>, Armenian, Georgian manuscripts.<sup>[]</sup> This omission is typical for the manuscript of the [[Alexandrian text-type\|Alexandrian]] and [[Caesarean text-type]].		In [[Mark 10:19]], the phrase μη αποστερησης (''do not defraud'') is omitted, as in codices [[Codex Vaticanus\|B]] (added by second corrector), [[Codex Washingtonianus\|W]], [[Codex Athous Lavrensis\|Ψ]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 28\|28]], [[Minuscule 700\|700]], [[Minuscule 1010\|1010]], 1079, 1242, 1546, 2148, [[Lectionary 10\|'''ℓ''' ''10'']], '''ℓ''' ''950'', '''ℓ''' ''1642'', '''ℓ''' ''1761'', syr<sup>s</sup>, Armenian, Georgian manuscripts.<sup>[]</sup> This omission is typical for the manuscript of the [[Alexandrian text-type\|Alexandrian]] and [[Caesarean text-type]].

-	In [[Mark 10:47]] it has singular reading Ναραιος, but corrector changed it into Ναζωραιος (''of Nazareth'');<sup>[]</sup>	+	In [[Mark 10:47]] it has singular reading Ναραιος, but corrector changed it into Ναζωραιος (''of Nazareth'');<sup>[17]</sup>

-	In [[Luke 9:55]]–[[Luke 9:56\|56]] it has the interpolation: στραφεις δε επετιμησεν αυτοις και ειπεν, Ουκ οιδατε ποιου πνευματος εστε υμεις; ο γαρ υιος του ανθρωπου ουκ ηλθεν ψυχας ανθρωπων απολεσαι αλλα σωσαι (''but He turned and rebuked them and He said: "You do not know what manner of spirit you are of; for the Son of man came not to destroy men's lives but to save them''). The same interpolation have codices: [[Codex Petropolitanus (New Testament)\|Petropolitanus]], 1079, 1242, 1546, (''f''<sup>1</sup> omit γαρ), ([[Codex Koridethi\|Θ]], ''f''<sup>13</sup> omit υμεις and γαρ);<sup>[]</sup>	+	In [[Luke 9:55]]–[[Luke 9:56\|56]] it has the interpolation: στραφεις δε επετιμησεν αυτοις και ειπεν, Ουκ οιδατε ποιου πνευματος εστε υμεις; ο γαρ υιος του ανθρωπου ουκ ηλθεν ψυχας ανθρωπων απολεσαι αλλα σωσαι (''but He turned and rebuked them and He said: "You do not know what manner of spirit you are of; for the Son of man came not to destroy men's lives but to save them''). The same interpolation have codices: [[Codex Petropolitanus (New Testament)\|Petropolitanus]], 1079, 1242, 1546, (''f''<sup>1</sup> omit γαρ), ([[Codex Koridethi\|Θ]], ''f''<sup>13</sup> omit υμεις and γαρ);<sup>[18]</sup>

-	In [[Luke 14:5]] it reads ὄνος ἢ βοῦς (''an ass or an ox'') for υἱὸς ἢ βοῦς (''a son or an ox''); the reading of the codex is supported by א, L, [[Codex Monacensis\|X]], Π, Ψ, ''f''<sup>1</sup>, ''f''<sup>13</sup>, 33, 892, 1071, '''ℓ''' ''547'';<sup>[]</sup>	+	In [[Luke 14:5]] it reads ὄνος ἢ βοῦς (''an ass or an ox'') for υἱὸς ἢ βοῦς (''a son or an ox''); the reading of the codex is supported by א, L, [[Codex Monacensis\|X]], Π, Ψ, ''f''<sup>1</sup>, ''f''<sup>13</sup>, 33, 892, 1071, '''ℓ''' ''547'';<sup>[19]</sup>

-	In [[John 1:29]] it lacks ο Ιωαννης (''John'') along with manuscripts Sinaiticus, Alexandrinus, Vaticanus, Campianus, [[Codex Petropolitanus Purpureus\|Petropolitanus Purpureus]], [[Codex Vaticanus 354\|Vaticanus 354]], [[Codex Nanianus\|Nanianus]], [[Codex Macedoniensis\|Macedoniensis]], [[Codex Sangallensis 48\|Sangallensis]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis\|Athous Lavrensis]], [[Codex Athous Dionysiou\|045]], [[Uncial 047\|047]], [[Uncial 0141\|0141]], [[Minuscule 8\|8]], [[Minuscule 9\|9]], [[Minuscule 565\|565]], 1192;<sup>[]</sup>	+	In [[John 1:29]] it lacks ο Ιωαννης (''John'') along with manuscripts Sinaiticus, Alexandrinus, Vaticanus, Campianus, [[Codex Petropolitanus Purpureus\|Petropolitanus Purpureus]], [[Codex Vaticanus 354\|Vaticanus 354]], [[Codex Nanianus\|Nanianus]], [[Codex Macedoniensis\|Macedoniensis]], [[Codex Sangallensis 48\|Sangallensis]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis\|Athous Lavrensis]], [[Codex Athous Dionysiou\|045]], [[Uncial 047\|047]], [[Uncial 0141\|0141]], [[Minuscule 8\|8]], [[Minuscule 9\|9]], [[Minuscule 565\|565]], 1192;<sup>[20]</sup>

-	In [[John 1:42]] it reads εγαγον along with the manuscripts Athous Lavrensis (044), 1519, lectionary 1692; majority reads εγαγεν;<sup>[]</sup>	+	In [[John 1:42]] it reads εγαγον along with the manuscripts Athous Lavrensis (044), 1519, lectionary 1692; majority reads εγαγεν;<sup>[21]</sup>

-	In [[John 1:45]] it reads Ιησουν τον υιον Ιωσηφ (''Jesus, son of Joseph'') along with Alexandrinus, Campianus, [[Codex Macedoniensis\|Macedoniensis]], Sangallensis, Petropolitanus, 047, [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 196\|196]], [[Minuscule 461\|461]], [[Minuscule 817 (Gregory-Aland)\|817]], 1514, 1519; majority of the manuscripts read Ιησουν τον υιον του Ιωσηφ;<sup>[]</sup>	+	In [[John 1:45]] it reads Ιησουν τον υιον Ιωσηφ (''Jesus, son of Joseph'') along with Alexandrinus, Campianus, [[Codex Macedoniensis\|Macedoniensis]], Sangallensis, Petropolitanus, 047, [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 196\|196]], [[Minuscule 461\|461]], [[Minuscule 817 (Gregory-Aland)\|817]], 1514, 1519; majority of the manuscripts read Ιησουν τον υιον του Ιωσηφ;<sup>[22]</sup>

-	In [[John 1:50]] it reads οψη (''you will see'') along with Alexandrinus, Basilensis, [[Codex Boreelianus\|Boreelianus]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Campianus\|Campianus]], [[Codex Vaticanus 354\|Vaticanus 354]], Sangallensis, [[Codex Koridethi\|Koridethi]], Petropolitanus, Athous Lavrensis, 045, 047, 9, 461, 1216, [[lectionary 253]]; majority of the manuscripts read οψει (''you will see'');<sup>[]</sup>>	+	In [[John 1:50]] it reads οψη (''you will see'') along with Alexandrinus, Basilensis, [[Codex Boreelianus\|Boreelianus]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Campianus\|Campianus]], [[Codex Vaticanus 354\|Vaticanus 354]], Sangallensis, [[Codex Koridethi\|Koridethi]], Petropolitanus, Athous Lavrensis, 045, 047, 9, 461, 1216, [[lectionary 253]]; majority of the manuscripts read οψει (''you will see'');<sup>[23]</sup>>

-	In [[John 1:51]] it reads και λεγει (''and He said'') along with Alexandrinus, Seidelianus I, Campianus, Nanianus, Macedoniensis, Koridethi, Petropolitanus, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 210\|210]], 1212; the majority reads λεγει (''He said'');<sup>[]</sup>	+	In [[John 1:51]] it reads και λεγει (''and He said'') along with Alexandrinus, Seidelianus I, Campianus, Nanianus, Macedoniensis, Koridethi, Petropolitanus, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 210\|210]], 1212; the majority reads λεγει (''He said'');<sup>[24]</sup>

-	In [[John 2:8]] it reads οι δε (''so they'') along with the manuscripts Petropolitanus Purpureus, Petropolitanus, 044, 565, 1192; the majority reads και (''and'');<sup>[]</sup>	+	In [[John 2:8]] it reads οι δε (''so they'') along with the manuscripts Petropolitanus Purpureus, Petropolitanus, 044, 565, 1192; the majority reads και (''and'');<sup>[25]</sup>

-	In [[John 2:22]] it reads ελεγε αυτοις (''said to them'') along with Petropolitanus, [[Minuscule 754\|754]], 1212, lectionary 1076; majority reads ελεγε (''said'');<sup>[]</sup>	+	In [[John 2:22]] it reads ελεγε αυτοις (''said to them'') along with Petropolitanus, [[Minuscule 754\|754]], 1212, lectionary 1076; majority reads ελεγε (''said'');<sup>[26]</sup>

-	In [[John 3:2]] it reads αυτον (''Him'') along with Alexandrinus, Vaticanus 354, Nanianus, Macedoniensis, Sangallensis, Koridethi, Petropolitanus, 044, 045, 047, 0211, 7, 9, [[Minuscule 194\|194]], [[Minuscule 196\|196]], [[Minuscule 210\|210]], 461, 565, [[Minuscule 743 (Gregory-Aland)\|743]]; majority reads τον Ιησουν (''Jesus'');<sup>[]</sup>	+	In [[John 3:2]] it reads αυτον (''Him'') along with Alexandrinus, Vaticanus 354, Nanianus, Macedoniensis, Sangallensis, Koridethi, Petropolitanus, 044, 045, 047, 0211, 7, 9, [[Minuscule 194\|194]], [[Minuscule 196\|196]], [[Minuscule 210\|210]], 461, 565, [[Minuscule 743 (Gregory-Aland)\|743]]; majority reads τον Ιησουν (''Jesus'');<sup>[27]</sup>

-	In [[John 3:19]] it reads αυτων πονηρα τα εργα; majority has this phrase in sequence πονηρα αυτων τα εργα;<sup>[]</sup>	+	In [[John 3:19]] it reads αυτων πονηρα τα εργα; majority has this phrase in sequence πονηρα αυτων τα εργα;<sup>[28]</sup>

-	In [[John 4:1]] it reads ο κυριος (''the Lord'') along with codices Alexandrinus, Basilensis, Boreelianus, Seidelianus I, Vaticanus 354, Nanianus, 034, 036, 037, 041, 044, 045, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 2\|2]], [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 9\|9]], [[Minuscule 27\|27]], 194, 196, [[Minuscule 461\|461]], [[Minuscule 475\|475]]; majority reads ο Ιησους;<sup>[]</sup>	+	In [[John 4:1]] it reads ο κυριος (''the Lord'') along with codices Alexandrinus, Basilensis, Boreelianus, Seidelianus I, Vaticanus 354, Nanianus, 034, 036, 037, 041, 044, 045, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 2\|2]], [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 9\|9]], [[Minuscule 27\|27]], 194, 196, [[Minuscule 461\|461]], [[Minuscule 475\|475]]; majority reads ο Ιησους;<sup>[29]</sup>

-	In [[John 4:42]] it has unique reading εγνωμεν, other manuscripts have οιδαμεν (εγνωκαμεν – codices 034 and 041);<sup>[]</sup>	+	In [[John 4:42]] it has unique reading εγνωμεν, other manuscripts have οιδαμεν (εγνωκαμεν – codices 034 and 041);<sup>[30]</sup>

-	In [[John 4:51]] it reads υπηντησαν along with Petropolitanus Purpureus, Koridethi, Athous Lavrensis, 565, 1194, 1519; majority reads απηντησαν;<sup>[]</sup>	+	In [[John 4:51]] it reads υπηντησαν along with Petropolitanus Purpureus, Koridethi, Athous Lavrensis, 565, 1194, 1519; majority reads απηντησαν;<sup>[31]</sup>

-	In [[John 7:8]] it reads εγω ουκ αναβαινω (''I am not going''), along with codices Sinaiticus, [[Codex Bezae]], Cyprius, [[Minuscule 1241\|1241]], instead of εγω ουπω αναβαινω (''I am not yet going'') – Vaticanus, [[Codex Regius (New Testament)\|Regius]], [[Codex Borgianus\|Borgianus]], [[Codex Washingtonianus\|Washingtonianus]], [[Codex Koridethi\|Koridethi]], Athous Lavrensis, [[Uncial 0105\|0105]], [[Uncial 0180\|0180]], Climaci Rescriptus, ''f''<sup>1</sup>, ''f''<sup>13</sup>, Byzantine manuscripts;<sup>[]</sup>	+	In [[John 7:8]] it reads εγω ουκ αναβαινω (''I am not going''), along with codices Sinaiticus, [[Codex Bezae]], Cyprius, [[Minuscule 1241\|1241]], instead of εγω ουπω αναβαινω (''I am not yet going'') – Vaticanus, [[Codex Regius (New Testament)\|Regius]], [[Codex Borgianus\|Borgianus]], [[Codex Washingtonianus\|Washingtonianus]], [[Codex Koridethi\|Koridethi]], Athous Lavrensis, [[Uncial 0105\|0105]], [[Uncial 0180\|0180]], Climaci Rescriptus, ''f''<sup>1</sup>, ''f''<sup>13</sup>, Byzantine manuscripts;<sup>[32]</sup>

-	In [[John 8:9]] it has reading οι δε ακουσαντες και υπο της συνειδησεως ελεγχομενοι εξερχοντο εις καθ εις – along with the codices [[Codex Basilensis A. N. III. 12\|Codex Basilensis]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Seidelianus II\|Seidelianus II]], 1079 1365;<sup>[]</sup>	+	In [[John 8:9]] it has reading οι δε ακουσαντες και υπο της συνειδησεως ελεγχομενοι εξερχοντο εις καθ εις – along with the codices [[Codex Basilensis A. N. III. 12\|Codex Basilensis]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Seidelianus II\|Seidelianus II]], 1079 1365;<sup>[33]</sup>

-	In [[John 8:10]]a it reads και μηδενα θεασαμενος πλην της γυναικος – along with manuscripts of the textual family [[Family Kr\|K<sup>r</sup>]]; this phrase is omitted by the manuscripts [[Codex Bezae]], [[Codex Tischendorfianus IV\|Tischendorfianus IV]], [[Minuscule 1\|1]], 892, 1010;<sup>[]</sup>	+	In [[John 8:10]]a it reads και μηδενα θεασαμενος πλην της γυναικος – along with manuscripts of the textual family [[Family Kr\|K<sup>r</sup>]]; this phrase is omitted by the manuscripts [[Codex Bezae]], [[Codex Tischendorfianus IV\|Tischendorfianus IV]], [[Minuscule 1\|1]], 892, 1010;<sup>[34]</sup>

-	In [[John 8:10]]b it reads που εισιν εκεινοι οι κατηγοροι σου; other manuscripts read που εισιν οι κατηγοροι σου (Basilensis, Boreelianus, Seidelianus I, Nanianus, 1079), or που εισιν οι κατηγοροι σου (Seidelianus I, Vaticanus 354, ''f''<sup>13</sup>, [[Minuscule 28\|28]], [[Minuscule 225\|225]], 700, 1009), or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''<sup>1</sup>).<sup>[]</sup>	+	In [[John 8:10]]b it reads που εισιν εκεινοι οι κατηγοροι σου; other manuscripts read που εισιν οι κατηγοροι σου (Basilensis, Boreelianus, Seidelianus I, Nanianus, 1079), or που εισιν οι κατηγοροι σου (Seidelianus I, Vaticanus 354, ''f''<sup>13</sup>, [[Minuscule 28\|28]], [[Minuscule 225\|225]], 700, 1009), or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''<sup>1</sup>).<sup>[33]</sup>

	== History ==		== History ==

←Older revision		Revision as of 16:15, 13 June 2015
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	=== Textual variants ===		=== Textual variants ===
-	In Matthew 27:34 it reads οινον (''wine'') as [[Codex Sinaiticus]], [[Codex Vaticanus\|Vaticanus]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Koridethi\|Koridethi]], manuscripts of Lake's family (''f''<sup>1</sup>), manuscripts of Ferrar's family (''f''<sup>13</sup>), and [[Minuscule 33\|33]]; Alexandrinus, Washingtonianus, Climaci Rescriptus, and majority of the manuscripts read οξος (see Psalm 69:22). According to [[Johann Jakob Wettstein\|Wettstein]], textual critic, the reading οινον came from Latin version.<sup>[]</sup>	+	In [[Matthew 27:34]] it reads οινον (''wine'') as [[Codex Sinaiticus]], [[Codex Vaticanus\|Vaticanus]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Koridethi\|Koridethi]], manuscripts of Lake's family (''f''<sup>1</sup>), manuscripts of Ferrar's family (''f''<sup>13</sup>), and [[Minuscule 33\|33]]; Alexandrinus, Washingtonianus, Climaci Rescriptus, and majority of the manuscripts read οξος (see Psalm 69:22). According to [[Johann Jakob Wettstein\|Wettstein]], textual critic, the reading οινον came from Latin version.<sup>[]</sup>

-	In Mark 10:19, the phrase μη αποστερησης (''do not defraud'') is omitted, as in codices [[Codex Vaticanus\|B]] (added by second corrector), [[Codex Washingtonianus\|W]], [[Codex Athous Lavrensis\|Ψ]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 28\|28]], [[Minuscule 700\|700]], [[Minuscule 1010\|1010]], 1079, 1242, 1546, 2148, [[Lectionary 10\|'''ℓ''' ''10'']], '''ℓ''' ''950'', '''ℓ''' ''1642'', '''ℓ''' ''1761'', syr<sup>s</sup>, Armenian, Georgian manuscripts.<sup>[]</sup> This omission is typical for the manuscript of the [[Alexandrian text-type\|Alexandrian]] and [[Caesarean text-type]].	+	In [[Mark 10:19]], the phrase μη αποστερησης (''do not defraud'') is omitted, as in codices [[Codex Vaticanus\|B]] (added by second corrector), [[Codex Washingtonianus\|W]], [[Codex Athous Lavrensis\|Ψ]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 28\|28]], [[Minuscule 700\|700]], [[Minuscule 1010\|1010]], 1079, 1242, 1546, 2148, [[Lectionary 10\|'''ℓ''' ''10'']], '''ℓ''' ''950'', '''ℓ''' ''1642'', '''ℓ''' ''1761'', syr<sup>s</sup>, Armenian, Georgian manuscripts.<sup>[]</sup> This omission is typical for the manuscript of the [[Alexandrian text-type\|Alexandrian]] and [[Caesarean text-type]].

-	In Mark 10:47 it has singular reading Ναραιος, but corrector changed it into Ναζωραιος (''of Nazareth'');<sup>[]</sup>	+	In [[Mark 10:47]] it has singular reading Ναραιος, but corrector changed it into Ναζωραιος (''of Nazareth'');<sup>[]</sup>

-	In Luke 9:~~55–56~~ it has the interpolation: στραφεις δε επετιμησεν αυτοις και ειπεν, Ουκ οιδατε ποιου πνευματος εστε υμεις; ο γαρ υιος του ανθρωπου ουκ ηλθεν ψυχας ανθρωπων απολεσαι αλλα σωσαι (''but He turned and rebuked them and He said: "You do not know what manner of spirit you are of; for the Son of man came not to destroy men's lives but to save them''). The same interpolation have codices: [[Codex Petropolitanus (New Testament)\|Petropolitanus]], 1079, 1242, 1546, (''f''<sup>1</sup> omit γαρ), ([[Codex Koridethi\|Θ]], ''f''<sup>13</sup> omit υμεις and γαρ);<sup>[]</sup>	+	In [[Luke 9:55]]–[[Luke 9:56\|56]] it has the interpolation: στραφεις δε επετιμησεν αυτοις και ειπεν, Ουκ οιδατε ποιου πνευματος εστε υμεις; ο γαρ υιος του ανθρωπου ουκ ηλθεν ψυχας ανθρωπων απολεσαι αλλα σωσαι (''but He turned and rebuked them and He said: "You do not know what manner of spirit you are of; for the Son of man came not to destroy men's lives but to save them''). The same interpolation have codices: [[Codex Petropolitanus (New Testament)\|Petropolitanus]], 1079, 1242, 1546, (''f''<sup>1</sup> omit γαρ), ([[Codex Koridethi\|Θ]], ''f''<sup>13</sup> omit υμεις and γαρ);<sup>[]</sup>

-	In Luke 14:5 it reads ὄνος ἢ βοῦς (''an ass or an ox'') for υἱὸς ἢ βοῦς (''a son or an ox''); the reading of the codex is supported by א, L, [[Codex Monacensis\|X]], Π, Ψ, ''f''<sup>1</sup>, ''f''<sup>13</sup>, 33, 892, 1071, '''ℓ''' ''547'';<sup>[]</sup>	+	In [[Luke 14:5]] it reads ὄνος ἢ βοῦς (''an ass or an ox'') for υἱὸς ἢ βοῦς (''a son or an ox''); the reading of the codex is supported by א, L, [[Codex Monacensis\|X]], Π, Ψ, ''f''<sup>1</sup>, ''f''<sup>13</sup>, 33, 892, 1071, '''ℓ''' ''547'';<sup>[]</sup>

-	In John 1:29 it lacks ο Ιωαννης (''John'') along with manuscripts Sinaiticus, Alexandrinus, Vaticanus, Campianus, [[Codex Petropolitanus Purpureus\|Petropolitanus Purpureus]], [[Codex Vaticanus 354\|Vaticanus 354]], [[Codex Nanianus\|Nanianus]], [[Codex Macedoniensis\|Macedoniensis]], [[Codex Sangallensis 48\|Sangallensis]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis\|Athous Lavrensis]], [[Codex Athous Dionysiou\|045]], [[Uncial 047\|047]], [[Uncial 0141\|0141]], [[Minuscule 8\|8]], [[Minuscule 9\|9]], [[Minuscule 565\|565]], 1192;<sup>[]</sup>	+	In [[John 1:29]] it lacks ο Ιωαννης (''John'') along with manuscripts Sinaiticus, Alexandrinus, Vaticanus, Campianus, [[Codex Petropolitanus Purpureus\|Petropolitanus Purpureus]], [[Codex Vaticanus 354\|Vaticanus 354]], [[Codex Nanianus\|Nanianus]], [[Codex Macedoniensis\|Macedoniensis]], [[Codex Sangallensis 48\|Sangallensis]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis\|Athous Lavrensis]], [[Codex Athous Dionysiou\|045]], [[Uncial 047\|047]], [[Uncial 0141\|0141]], [[Minuscule 8\|8]], [[Minuscule 9\|9]], [[Minuscule 565\|565]], 1192;<sup>[]</sup>

-	In John 1:42 it reads εγαγον along with the manuscripts Athous Lavrensis (044), 1519, lectionary 1692; majority reads εγαγεν;<sup>[]</sup>	+	In [[John 1:42]] it reads εγαγον along with the manuscripts Athous Lavrensis (044), 1519, lectionary 1692; majority reads εγαγεν;<sup>[]</sup>

-	In John 1:45 it reads Ιησουν τον υιον Ιωσηφ (''Jesus, son of Joseph'') along with Alexandrinus, Campianus, [[Codex Macedoniensis\|Macedoniensis]], Sangallensis, Petropolitanus, 047, [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 196\|196]], [[Minuscule 461\|461]], [[Minuscule 817 (Gregory-Aland)\|817]], 1514, 1519; majority of the manuscripts read Ιησουν τον υιον του Ιωσηφ;<sup>[]</sup>	+	In [[John 1:45]] it reads Ιησουν τον υιον Ιωσηφ (''Jesus, son of Joseph'') along with Alexandrinus, Campianus, [[Codex Macedoniensis\|Macedoniensis]], Sangallensis, Petropolitanus, 047, [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 196\|196]], [[Minuscule 461\|461]], [[Minuscule 817 (Gregory-Aland)\|817]], 1514, 1519; majority of the manuscripts read Ιησουν τον υιον του Ιωσηφ;<sup>[]</sup>

-	In John 1:50 it reads οψη (''you will see'') along with Alexandrinus, Basilensis, [[Codex Boreelianus\|Boreelianus]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Campianus\|Campianus]], [[Codex Vaticanus 354\|Vaticanus 354]], Sangallensis, [[Codex Koridethi\|Koridethi]], Petropolitanus, Athous Lavrensis, 045, 047, 9, 461, 1216, [[lectionary 253]]; majority of the manuscripts read οψει (''you will see'');<sup>[]</sup>>	+	In [[John 1:50]] it reads οψη (''you will see'') along with Alexandrinus, Basilensis, [[Codex Boreelianus\|Boreelianus]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Campianus\|Campianus]], [[Codex Vaticanus 354\|Vaticanus 354]], Sangallensis, [[Codex Koridethi\|Koridethi]], Petropolitanus, Athous Lavrensis, 045, 047, 9, 461, 1216, [[lectionary 253]]; majority of the manuscripts read οψει (''you will see'');<sup>[]</sup>>

-	In John 1:51 it reads και λεγει (''and He said'') along with Alexandrinus, Seidelianus I, Campianus, Nanianus, Macedoniensis, Koridethi, Petropolitanus, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 210\|210]], 1212; the majority reads λεγει (''He said'');<sup>[]</sup>	+	In [[John 1:51]] it reads και λεγει (''and He said'') along with Alexandrinus, Seidelianus I, Campianus, Nanianus, Macedoniensis, Koridethi, Petropolitanus, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 210\|210]], 1212; the majority reads λεγει (''He said'');<sup>[]</sup>

-	In John 2:8 it reads οι δε (''so they'') along with the manuscripts Petropolitanus Purpureus, Petropolitanus, 044, 565, 1192; the majority reads και (''and'');<sup>[]</sup>	+	In [[John 2:8]] it reads οι δε (''so they'') along with the manuscripts Petropolitanus Purpureus, Petropolitanus, 044, 565, 1192; the majority reads και (''and'');<sup>[]</sup>

-	In John 2:22 it reads ελεγε αυτοις (''said to them'') along with Petropolitanus, [[Minuscule 754\|754]], 1212, lectionary 1076; majority reads ελεγε (''said'');<sup>[]</sup>	+	In [[John 2:22]] it reads ελεγε αυτοις (''said to them'') along with Petropolitanus, [[Minuscule 754\|754]], 1212, lectionary 1076; majority reads ελεγε (''said'');<sup>[]</sup>

-	In John 3:2 it reads αυτον (''Him'') along with Alexandrinus, Vaticanus 354, Nanianus, Macedoniensis, Sangallensis, Koridethi, Petropolitanus, 044, 045, 047, 0211, 7, 9, [[Minuscule 194\|194]], [[Minuscule 196\|196]], [[Minuscule 210\|210]], 461, 565, [[Minuscule 743 (Gregory-Aland)\|743]]; majority reads τον Ιησουν (''Jesus'');<sup>[]</sup>	+	In [[John 3:2]] it reads αυτον (''Him'') along with Alexandrinus, Vaticanus 354, Nanianus, Macedoniensis, Sangallensis, Koridethi, Petropolitanus, 044, 045, 047, 0211, 7, 9, [[Minuscule 194\|194]], [[Minuscule 196\|196]], [[Minuscule 210\|210]], 461, 565, [[Minuscule 743 (Gregory-Aland)\|743]]; majority reads τον Ιησουν (''Jesus'');<sup>[]</sup>

-	In John 3:19 it reads αυτων πονηρα τα εργα; majority has this phrase in sequence πονηρα αυτων τα εργα;<sup>[]</sup>	+	In [[John 3:19]] it reads αυτων πονηρα τα εργα; majority has this phrase in sequence πονηρα αυτων τα εργα;<sup>[]</sup>

-	In John 4:1 it reads ο κυριος (''the Lord'') along with codices Alexandrinus, Basilensis, Boreelianus, Seidelianus I, Vaticanus 354, Nanianus, 034, 036, 037, 041, 044, 045, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 2\|2]], [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 9\|9]], [[Minuscule 27\|27]], 194, 196, [[Minuscule 461\|461]], [[Minuscule 475\|475]]; majority reads ο Ιησους;<sup>[]</sup>	+	In [[John 4:1]] it reads ο κυριος (''the Lord'') along with codices Alexandrinus, Basilensis, Boreelianus, Seidelianus I, Vaticanus 354, Nanianus, 034, 036, 037, 041, 044, 045, [[Uncial 0141\|0141]], [[Uncial 0211\|0211]], [[Minuscule 2\|2]], [[Minuscule 7\|7]], [[Minuscule 8\|8]], [[Minuscule 9\|9]], [[Minuscule 27\|27]], 194, 196, [[Minuscule 461\|461]], [[Minuscule 475\|475]]; majority reads ο Ιησους;<sup>[]</sup>

-	In John 4:42 it has unique reading εγνωμεν, other manuscripts have οιδαμεν (εγνωκαμεν – codices 034 and 041);<sup>[]</sup>	+	In [[John 4:42]] it has unique reading εγνωμεν, other manuscripts have οιδαμεν (εγνωκαμεν – codices 034 and 041);<sup>[]</sup>

-	In John 4:51 it reads υπηντησαν along with Petropolitanus Purpureus, Koridethi, Athous Lavrensis, 565, 1194, 1519; majority reads απηντησαν;<sup>[]</sup>	+	In [[John 4:51]] it reads υπηντησαν along with Petropolitanus Purpureus, Koridethi, Athous Lavrensis, 565, 1194, 1519; majority reads απηντησαν;<sup>[]</sup>

-	In John 7:8 it reads εγω ουκ αναβαινω (''I am not going''), along with codices Sinaiticus, [[Codex Bezae]], Cyprius, [[Minuscule 1241\|1241]], instead of εγω ουπω αναβαινω (''I am not yet going'') – Vaticanus, [[Codex Regius (New Testament)\|Regius]], [[Codex Borgianus\|Borgianus]], [[Codex Washingtonianus\|Washingtonianus]], [[Codex Koridethi\|Koridethi]], Athous Lavrensis, [[Uncial 0105\|0105]], [[Uncial 0180\|0180]], Climaci Rescriptus, ''f''<sup>1</sup>, ''f''<sup>13</sup>, Byzantine manuscripts;<sup>[]</sup>	+	In [[John 7:8]] it reads εγω ουκ αναβαινω (''I am not going''), along with codices Sinaiticus, [[Codex Bezae]], Cyprius, [[Minuscule 1241\|1241]], instead of εγω ουπω αναβαινω (''I am not yet going'') – Vaticanus, [[Codex Regius (New Testament)\|Regius]], [[Codex Borgianus\|Borgianus]], [[Codex Washingtonianus\|Washingtonianus]], [[Codex Koridethi\|Koridethi]], Athous Lavrensis, [[Uncial 0105\|0105]], [[Uncial 0180\|0180]], Climaci Rescriptus, ''f''<sup>1</sup>, ''f''<sup>13</sup>, Byzantine manuscripts;<sup>[]</sup>

-	In John 8:9 it has reading οι δε ακουσαντες και υπο της συνειδησεως ελεγχομενοι εξερχοντο εις καθ εις – along with the codices [[Codex Basilensis A. N. III. 12\|Codex Basilensis]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Seidelianus II\|Seidelianus II]], 1079 1365;<sup>[]</sup>	+	In [[John 8:9]] it has reading οι δε ακουσαντες και υπο της συνειδησεως ελεγχομενοι εξερχοντο εις καθ εις – along with the codices [[Codex Basilensis A. N. III. 12\|Codex Basilensis]], [[Codex Seidelianus I\|Seidelianus I]], [[Codex Seidelianus II\|Seidelianus II]], 1079 1365;<sup>[]</sup>

-	In John 8:~~10a~~ it reads και μηδενα θεασαμενος πλην της γυναικος – along with manuscripts of the textual family [[Family Kr\|K<sup>r</sup>]]; this phrase is omitted by the manuscripts [[Codex Bezae]], [[Codex Tischendorfianus IV\|Tischendorfianus IV]], [[Minuscule 1\|1]], 892, 1010;<sup>[]</sup>	+	In [[John 8:10]]a it reads και μηδενα θεασαμενος πλην της γυναικος – along with manuscripts of the textual family [[Family Kr\|K<sup>r</sup>]]; this phrase is omitted by the manuscripts [[Codex Bezae]], [[Codex Tischendorfianus IV\|Tischendorfianus IV]], [[Minuscule 1\|1]], 892, 1010;<sup>[]</sup>

-	In John 8:~~10b~~ it reads που εισιν εκεινοι οι κατηγοροι σου; other manuscripts read που εισιν οι κατηγοροι σου (Basilensis, Boreelianus, Seidelianus I, Nanianus, 1079), or που εισιν οι κατηγοροι σου (Seidelianus I, Vaticanus 354, ''f''<sup>13</sup>, [[Minuscule 28\|28]], [[Minuscule 225\|225]], 700, 1009), or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''<sup>1</sup>).<sup>[]</sup>	+	In [[John 8:10]]b it reads που εισιν εκεινοι οι κατηγοροι σου; other manuscripts read που εισιν οι κατηγοροι σου (Basilensis, Boreelianus, Seidelianus I, Nanianus, 1079), or που εισιν οι κατηγοροι σου (Seidelianus I, Vaticanus 354, ''f''<sup>13</sup>, [[Minuscule 28\|28]], [[Minuscule 225\|225]], 700, 1009), or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''<sup>1</sup>).<sup>[]</sup>

	== History ==		== History ==