2 Corinthians 8:20 - Revision history

Beza 1598 at 15:35, 10 March 2017

2017-03-10T15:35:39Z

←Older revision		Revision as of 15:35, 10 March 2017
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	* '''[[2 Corinthians 8:20 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 8:20]]''' στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν·		* '''[[2 Corinthians 8:20 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 8:20]]''' στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν·

-	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~	+	{{Textus Receptus 1598 Footer}}

	* ''' 2 Corinthians 8:20 ''' Avoiding this, that no man should blame us in this abundance which is administered by us:		* ''' 2 Corinthians 8:20 ''' Avoiding this, that no man should blame us in this abundance which is administered by us:

-	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~	+	{{King James Version Pure Cambridge Edition Footer}}

-	* '''[[ 2 Corinthians 8:20 ~~(TRV)~~\|2 Corinthians 8:20]]''' avoiding this: that anyone should blame us in this abundance which is administered by us,	+	* '''[[ 2 Corinthians 8:20 King James Version 2016\|2 Corinthians 8:20]]''' avoiding this: that anyone should blame us in this abundance which is administered by us,

-	~~<small>''([[Textus Receptus~~ Version~~]])''</small>~~	+	{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598 at 12:36, 9 January 2017

2017-01-09T12:36:55Z

←Older revision		Revision as of 12:36, 9 January 2017
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	<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD\|1900]])''</small>		<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD\|1900]])''</small>

-	* '''[[ 2 Corinthians 8:20 (TRV)\|2 Corinthians 8:20]]'''	+	* '''[[ 2 Corinthians 8:20 (TRV)\|2 Corinthians 8:20]]''' avoiding this: that anyone should blame us in this abundance which is administered by us,

	<small>''([[Textus Receptus Version]])''</small>		<small>''([[Textus Receptus Version]])''</small>

Beza 1598: /* External Links */

2016-03-12T03:20:03Z

External Links

←Older revision		Revision as of 03:20, 12 March 2016
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	==External Links==		==External Links==
		+
		+	{{Donate}}

Beza 1598: /* English Translations */

2014-06-06T12:04:48Z

English Translations

←Older revision		Revision as of 12:04, 6 June 2014
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	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

-	* [[1984 AD\|1984]] ~~We want to avoid any criticism of the way we administer this liberal gift.~~ ([[New International Version]])	+	* [[1984 AD\|1984]] ([[New International Version]])

-	* [[1995 AD\|1995]] ~~taking precaution so that no one will discredit us in our administration of this generous gift;~~ ([[New American Standard Bible]]) (©1995)	+	* [[1995 AD\|1995]] ([[New American Standard Bible]]) (©1995)

-	* [[1999 AD\|1999]] ~~Avoiding this, that no man should blame us in this abundance which is administered by us:~~ ([[American King James Version]])[[AKJV]]	+	* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]

	* [[2005 AD\|2005]] ([[Today’s New International Version]])		* [[2005 AD\|2005]] ([[Today’s New International Version]])

	* ([[BBE]])		* ([[BBE]])
-	* ~~We are taking this precaution so no one can criticize us about this large sum administered by us.~~ ([[Holman Christian Standard Bible]])	+	* ([[Holman Christian Standard Bible]])
-	* ~~For we are avoiding having any man blame us in this abundance which is administered by us,~~ ([[21st Century King James Version]])	+	* ([[21st Century King James Version]])
-	* ~~We are trying to avoid being blamed by anyone for the way we take care of this large amount of money.~~ ([[Common English Bible]])	+	* ([[Common English Bible]])
-	* ~~We don’t want anyone to find fault with the way we are administering this generous gift.~~ ([[GOD’S WORD Translation]])	+	* ([[GOD’S WORD Translation]])
-	* ~~We don’t want anyone to find fault with the way we handle your generous gift.~~ ([[Contemporary English Version]])	+	* ([[Contemporary English Version]])
-	* ~~We are traveling together to guard against any criticism for the way we are handling this generous gift.~~ ([[New Living Translation]])	+	* ([[New Living Translation]])
-	* ~~[For] we are on our guard, intending that no one should find anything for which to blame us in regard to our administration of this large contribution.~~ ([[Amplified Bible]])	+	* ([[Amplified Bible]])
-	* 10-20 So here’s what I think: The best thing you can do right now is to finish what you started last year and not let those good intentions grow stale. Your heart’s been in the right place all along. You’ve got what it takes to finish it up, so go to it. Once the commitment is clear, you do what you can, not what you can’t. The heart regulates the hands. This isn’t so others can take it easy while you sweat it out. No, you’re shoulder to shoulder with them all the way, your surplus matching their deficit, their surplus matching your deficit. In the end you come out even. As it is written, Nothing left over to the one with the most, Nothing lacking to the one with the least. I thank God for giving Titus the same devoted concern for you that I have. He was most considerate of how we felt, but his eagerness to go to you and help out with this relief offering is his own idea. We’re sending a companion along with him, someone very popular in the churches for his preaching of the Message. But there’s far more to him than popularity. He’s rock-solid trustworthy. The churches handpicked him to go with us as we travel about doing this work of sharing God’s gifts to honor God as well as we can, taking every precaution against scandal. 20-22 We don’t want anyone suspecting us of taking one penny of this money for ourselves. We’re being as careful in our reputation with the public as in our reputation with God. That’s why we’re sending another trusted friend along. He’s proved his dependability many times over, and carries on as energetically as the day he started. He’s heard much about you, and liked what he’s heard—so much so that he can’t wait to get there. ([[The Message]])	+	* ([[The Message]])
-	* ~~They have suffered a great deal. But their joy was more than full. Even though they were very poor, they gave very freely.~~ ([[New International Reader's Version]])	+	* ([[New International Reader's Version]])
	* ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])

Beza 1598: /* English Translations */

2013-05-29T12:35:39Z

English Translations

←Older revision		Revision as of 12:35, 29 May 2013
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	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

-	* [[1984 AD\|1984]] ~~In the midst~~ of ~~a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity~~. ([[New International Version]])	+	* [[1984 AD\|1984]] We want to avoid any criticism of the way we administer this liberal gift. ([[New International Version]])

-	* [[1995 AD\|1995]] that in ~~a great ordeal~~ of ~~affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality.~~ ([[New American Standard Bible]]) (©1995)	+	* [[1995 AD\|1995]] taking precaution so that no one will discredit us in our administration of this generous gift; ([[New American Standard Bible]]) (©1995)

	* [[1999 AD\|1999]] Avoiding this, that no man should blame us in this abundance which is administered by us: ([[American King James Version]])[[AKJV]]		* [[1999 AD\|1999]] Avoiding this, that no man should blame us in this abundance which is administered by us: ([[American King James Version]])[[AKJV]]
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	* ([[BBE]])		* ([[BBE]])
-	* ~~During a severe testing~~ by ~~affliction, their abundance of joy and their deep poverty overflowed into the wealth of their generosity~~. ([[Holman Christian Standard Bible]])	+	* We are taking this precaution so no one can criticize us about this large sum administered by us. ([[Holman Christian Standard Bible]])
-	* ~~how~~ in ~~a great trial of affliction the~~ abundance ~~of their joy and their deep poverty abounded unto the riches of their liberality.~~ ([[21st Century King James Version]])	+	* For we are avoiding having any man blame us in this abundance which is administered by us, ([[21st Century King James Version]])
-	* ~~While they were~~ being ~~tested~~ by ~~many problems, their extra~~ amount of ~~happiness and their extreme poverty resulted in a surplus of rich generosity~~. ([[Common English Bible]])	+	* We are trying to avoid being blamed by anyone for the way we take care of this large amount of money. ([[Common English Bible]])
-	* ~~While they were being severely tested by suffering, their overflowing joy, along~~ with ~~their extreme poverty, has made them even more~~ generous. ([[GOD’S WORD Translation]])	+	* We don’t want anyone to find fault with the way we are administering this generous gift. ([[GOD’S WORD Translation]])
-	* ~~Although they were going through hard times and were very poor, they were glad~~ to ~~give generously~~. ([[Contemporary English Version]])	+	* We don’t want anyone to find fault with the way we handle your generous gift. ([[Contemporary English Version]])
-	* ~~They~~ are ~~being tested by many troubles, and they~~ are ~~very poor. But they are also filled with abundant joy, which has overflowed in rich generosity~~. ([[New Living Translation]])	+	* We are traveling together to guard against any criticism for the way we are handling this generous gift. ([[New Living Translation]])
-	* ~~For in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty~~ [~~together~~] ~~have overflowed~~ in ~~wealth~~ of ~~lavish generosity on their part~~. ([[Amplified Bible]])	+	* [For] we are on our guard, intending that no one should find anything for which to blame us in regard to our administration of this large contribution. ([[Amplified Bible]])
-	* 1-~~4 Now, friends,~~ I ~~want~~ to ~~report on the surprising~~ and ~~generous ways in which God is working~~ in the ~~churches in Macedonia province~~. ~~Fierce troubles came down on the people of those churches~~, ~~pushing them~~ to the ~~very limit~~. The ~~trial exposed~~ their ~~true colors: They were incredibly happy~~, ~~though desperately poor~~. ~~The pressure triggered something totally unexpected: an outpouring of pure and generous gifts~~. I was ~~there~~ and ~~saw it for myself~~. ~~They gave offerings~~ of ~~whatever they could—far~~ more than ~~they could afford!—pleading~~ for the ~~privilege of helping out~~ in the ~~relief of poor Christians~~. ([[The Message]])	+	* 10-20 So here’s what I think: The best thing you can do right now is to finish what you started last year and not let those good intentions grow stale. Your heart’s been in the right place all along. You’ve got what it takes to finish it up, so go to it. Once the commitment is clear, you do what you can, not what you can’t. The heart regulates the hands. This isn’t so others can take it easy while you sweat it out. No, you’re shoulder to shoulder with them all the way, your surplus matching their deficit, their surplus matching your deficit. In the end you come out even. As it is written, Nothing left over to the one with the most, Nothing lacking to the one with the least. I thank God for giving Titus the same devoted concern for you that I have. He was most considerate of how we felt, but his eagerness to go to you and help out with this relief offering is his own idea. We’re sending a companion along with him, someone very popular in the churches for his preaching of the Message. But there’s far more to him than popularity. He’s rock-solid trustworthy. The churches handpicked him to go with us as we travel about doing this work of sharing God’s gifts to honor God as well as we can, taking every precaution against scandal. 20-22 We don’t want anyone suspecting us of taking one penny of this money for ourselves. We’re being as careful in our reputation with the public as in our reputation with God. That’s why we’re sending another trusted friend along. He’s proved his dependability many times over, and carries on as energetically as the day he started. He’s heard much about you, and liked what he’s heard—so much so that he can’t wait to get there. ([[The Message]])
	* They have suffered a great deal. But their joy was more than full. Even though they were very poor, they gave very freely. ([[New International Reader's Version]])		* They have suffered a great deal. But their joy was more than full. Even though they were very poor, they gave very freely. ([[New International Reader's Version]])
	* ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])

Beza 1598: /* English Translations */

2013-05-29T12:25:59Z

English Translations

←Older revision		Revision as of 12:25, 29 May 2013
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	==English Translations==		==English Translations==
-	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

-	* [[1395 AD\|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])	+	* [[1395 AD\|1395]] eschewynge this thing, that no man blame vs in this plente, that is mynystrid of vs to the glorye of the Lord. ([[Wyclif's Bible]] by [[John Wycliffe]])

-	* [[1534 AD\|1534]] ([[Tyndale Bible]] by [[William Tyndale]])	+	* [[1534 AD\|1534]] For thys we eschue that eny man shuld rebuke vs in this plenteous distribucion that is ministred by vs ([[Tyndale Bible]] by [[William Tyndale]])

-	* [[1535 AD\|1535]] (Coverdale Bible)	+	* [[1535 AD\|1535]] and to bewarre, lest eny ma reporte euell of vs because of this plenteousnes, which is mynistred by vs: (Coverdale Bible)

	* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])		* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

-	* [[1540 AD\|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])	+	* [[1540 AD\|1540]] For thys we exchewe, that eny man shuld rebuke vs in this plenteous distrybucyon, that is ministred by vs ([[Great Bible]] Second Edition - [[Miles Coverdale]])

-	* [[1549 AD\|1549]] ([[Matthew's Bible]] - [[John Rogers]])	+	* [[1549 AD\|1549]] For this we eschue, that anye man shoulde rebuke vs in thys plentuous distribucyon, þt is ministred by vs, ([[Matthew's Bible]] - [[John Rogers]])

	* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])		* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])
Line 100:		Line 99:
	* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition		* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition

-	* [[1568 AD\|1568]] ([[Bishop's Bible]] First Edition	+	* [[1568 AD\|1568]] For this we eschewe, that any man shoulde rebuke vs in this plenteous distribution that is ministred by vs: ([[Bishop's Bible]] First Edition

	* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])		* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])

-	* [[1587 AD\|1587]] ([[Geneva Bible]]) by [[William Whittingham]]	+	* [[1587 AD\|1587]] Auoiding this, that no man shoulde blame vs in this aboundance that is ministred by vs, ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

-	* [[1611 AD\|1611]] ([[King James Version]])	+	* [[1611 AD\|1611]] Auoyding this, that no man should blame vs in this aboundance which is administred by vs. ([[King James Version]])

-	* [[1729 AD\|1729]] ([[Mace New Testament]])	+	* [[1729 AD\|1729]] this I did, to prevent any suspicion that might be rais'd from my having the management of so great a sum: ([[Mace New Testament]])

-	* [[1745 AD\|1745]] (Mr. Whiston's Primitive New Testament)	+	* [[1745 AD\|1745]] Avoiding this, that no man should blame us in this abundance which is administred by us: (Mr. Whiston's Primitive New Testament)

	* [[1762 AD\|1762]] ([[King James Version]])		* [[1762 AD\|1762]] ([[King James Version]])

-	* [[1769 AD\|1769]] ([[King James Version]] - [[Benjamin Blayney]])	+	* [[1769 AD\|1769]] Avoiding this, that no man should blame us in this abundance which is administered by us: ([[King James Version]] - [[Benjamin Blayney]])

-	* [[1770 AD\|1770]] (Worsley Version by John Worsley)	+	* [[1770 AD\|1770]] hereby taking care that no one might blame us in the disposal of this large sum which is administered by us: (Worsley Version by John Worsley)

-	* [[1790 AD\|1790]] (Wesley Version by John Wesley)	+	* [[1790 AD\|1790]] and for the declaration of our ready mind.) Avoiding this, lest any one should blame us in this abundance, which is administered by us. (Wesley Version by John Wesley)

-	* [[1795 AD\|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)	+	* [[1795 AD\|1795]] Avoiding this, that no man should lay any blame to us in this abundance which is administered by us: (A Translation of the New Testament from the Original Greek by Thomas Haweis)

-	* [[1833 AD\|1833]] (Webster Version - by [[Noah Webster]])	+	* [[1833 AD\|1833]] Avoiding this, that no man should blame us in this abundance which is administered by us: (Webster Version - by [[Noah Webster]])

-	* [[1835 AD\|1835]] (Living Oracles by Alexander Campbell)	+	* [[1835 AD\|1835]] using this precaution, that none may blame us in the distribution of this abundance; (Living Oracles by Alexander Campbell)

-	* [[1849 AD\|1849]] ([[Etheridge Translation]] by [[John Etheridge]])	+	* [[1849 AD\|1849]] For we are precautious in this, that no one should lay upon us any imputation with regard to this great bounty which is to be administered by us. ([[Etheridge Translation]] by [[John Etheridge]])

	* [[1850 AD\|1850]] ([[King James Version]] by Committee)		* [[1850 AD\|1850]] ([[King James Version]] by Committee)

-	* [[1851 AD\|1851]] (Murdock Translation)	+	* [[1851 AD\|1851]] And we hereby guarded, that no one should cast censure on us, in [respect to] this abundance which is ministered by us. (Murdock Translation)

	* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]		* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

-	* [[1858 AD\|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])	+	* [[1858 AD\|1858]] guarding against this, that no one may blame us in this abundance administered by us; (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

-	* [[1865 AD\|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])	+	* [[1865 AD\|1865]] avoiding this, not anyone is us should blame in the abundance this the being served by us; ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])

-	* [[1865 AD\|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)	+	* [[1865 AD\|1865]] being careful of this, that no one should blame us in this abundance which is administered by us; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

-	* [[1869 AD\|1869]] (Noyes Translation by George Noyes)	+	* [[1869 AD\|1869]] since we are careful of this, that no one should blame us in our management of this abundant liberality; (Noyes Translation by George Noyes)

-	* [[1873 AD\|1873]] ([[King James Version]]) by [[Frederick Scrivener]])	+	* [[1873 AD\|1873]] avoiding this, that no man should blame us in this abundance which is administered by us: ([[King James Version]]) by [[Frederick Scrivener]])

-	* [[1885 AD\|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)	+	* [[1885 AD\|1885]] Avoiding this, that any man should blame us in [the matter of] this bounty which is ministered by us: (Revised Version also called English Revised Version - Charles Ellicott editor)

-	* [[1890 AD\|1890]] (Darby Version 1890 by [[John Darby]])	+	* [[1890 AD\|1890]] avoiding this, that any one should blame us in this abundance [which is] administered by us; (Darby Version 1890 by [[John Darby]])

-	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])	+	* [[1898 AD\|1898]] avoiding this, lest any one may blame us in this abundance that is ministered by us, ([[Young's Literal Translation]] by [[Robert Young]])

-	* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])	+	* [[1901 AD\|1901]] avoiding this, that any man should blame us in `the matter of' this bounty which is ministered by us: ([[American Standard Version]] - [[Philip Schaff]])

-	* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)	+	* [[1902 AD\|1902]] Arranging this––lest anyone, upon us, should cast blame, in this munificence which is being ministered by us; (The Emphasised Bible Rotherham Version)

-	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)	+	* [[1902 AD\|1902]] and avoiding this, lest any one may blame us in this benefaction administered by us: (Translation of the New Testament from the Original Greek by William Godbey)

-	* [[1904 AD\|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])	+	* [[1904 AD\|1904]] avoiding this, that no one should blame us in the matter of this bounty which is ministered by us; (The New Testament: Revised and Translated by [[Adolphus Worrell]])

-	* [[1904 AD\|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)	+	* [[1904 AD\|1904]] What we are specially guarding against is that any fault should be found with us in regard to our administration of this charitable fund; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

	* [[1911 AD\|1911]] (Syrus Scofield)		* [[1911 AD\|1911]] (Syrus Scofield)

-	* [[1912 AD\|1912]] (Weymouth New Testament)	+	* [[1912 AD\|1912]] For against one thing we are on our guard--I mean against blame being thrown upon us in respect to these large and liberal contributions which are under our charge. (Weymouth New Testament)

-	* [[1918 AD\|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)	+	* [[1918 AD\|1918]] avoiding this: that no one should reproach us in this abundance that is ministered by us; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

	* [[1923 AD\|1923]] (Edgar Goodspeed)		* [[1923 AD\|1923]] (Edgar Goodspeed)
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	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

-	* [[1984 AD\|1984]] ([[New International Version]])	+	* [[1984 AD\|1984]] In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. ([[New International Version]])

-	* [[1995 AD\|1995]] ([[New American Standard Bible]]) (©1995)	+	* [[1995 AD\|1995]] that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. ([[New American Standard Bible]]) (©1995)

-	* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]	+	* [[1999 AD\|1999]] Avoiding this, that no man should blame us in this abundance which is administered by us: ([[American King James Version]])[[AKJV]]

	* [[2005 AD\|2005]] ([[Today’s New International Version]])		* [[2005 AD\|2005]] ([[Today’s New International Version]])

	* ([[BBE]])		* ([[BBE]])
-	* ([[Holman Christian Standard Bible]])	+	* During a severe testing by affliction, their abundance of joy and their deep poverty overflowed into the wealth of their generosity. ([[Holman Christian Standard Bible]])
-	* ([[21st Century King James Version]])	+	* how in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. ([[21st Century King James Version]])
-	* ([[Common English Bible]])	+	* While they were being tested by many problems, their extra amount of happiness and their extreme poverty resulted in a surplus of rich generosity. ([[Common English Bible]])
-	* ([[GOD’S WORD Translation]])	+	* While they were being severely tested by suffering, their overflowing joy, along with their extreme poverty, has made them even more generous. ([[GOD’S WORD Translation]])
-	* ([[Contemporary English Version]])	+	* Although they were going through hard times and were very poor, they were glad to give generously. ([[Contemporary English Version]])
-	* ([[New Living Translation]])	+	* They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity. ([[New Living Translation]])
-	* ([[Amplified Bible]])	+	* For in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty [together] have overflowed in wealth of lavish generosity on their part. ([[Amplified Bible]])
-	* ([[The Message]])	+	* 1-4 Now, friends, I want to report on the surprising and generous ways in which God is working in the churches in Macedonia province. Fierce troubles came down on the people of those churches, pushing them to the very limit. The trial exposed their true colors: They were incredibly happy, though desperately poor. The pressure triggered something totally unexpected: an outpouring of pure and generous gifts. I was there and saw it for myself. They gave offerings of whatever they could—far more than they could afford!—pleading for the privilege of helping out in the relief of poor Christians. ([[The Message]])
-	* ([[New International Reader's Version]])	+	* They have suffered a great deal. But their joy was more than full. Even though they were very poor, they gave very freely. ([[New International Reader's Version]])
	* ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])

Beza 1598: /* Aramaic */

2013-05-28T11:18:30Z

Aramaic

←Older revision		Revision as of 11:18, 28 May 2013
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	====[[Aramaic]]====		====[[Aramaic]]====
-	* <big></big>(Aramaic Peshitta)	+	* ܩܢܝܛܝܢܢ ܕܝܢ ܒܗܕܐ ܕܠܐ ܐܢܫ ܢܤܝܡ ܒܢ ܡܘܡܐ ܒܗܕܐ ܪܒܘܬܐ ܕܡܫܬܡܫܐ ܡܢܢ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-05-28T11:18:13Z

Arabic

←Older revision		Revision as of 11:18, 28 May 2013
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	====[[Arabic]]====		====[[Arabic]]====
-	* <big></big>(Arabic Smith & Van Dyke)	+	* متجنبين هذا ان يلومنا احد في جسامة هذه المخدومة منا. <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-05-28T11:15:49Z

Bulgarian

←Older revision		Revision as of 11:15, 28 May 2013
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	====[[Bulgarian]]====		====[[Bulgarian]]====

-	* [[1940 AD\|1940]] (Bulgarian Bible)	+	* [[1940 AD\|1940]] като избягваме това,- някой да ни упрекне относно тоя щедър подарък, който [е поверен] на нашето служение; (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-05-28T11:15:38Z

Basque

←Older revision		Revision as of 11:15, 28 May 2013
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	====[[Basque]]====		====[[Basque]]====

-	*	+	* Ihes eguiten draucagula huni, nehorc vitupera ezgaitzan guçaz administratzen den abundantia hunetan:

	====[[Bulgarian]]====		====[[Bulgarian]]====

←Older revision		Revision as of 12:25, 29 May 2013
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	==English Translations==		==English Translations==
-	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

-	* [[1395 AD\|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])	+	* [[1395 AD\|1395]] eschewynge this thing, that no man blame vs in this plente, that is mynystrid of vs to the glorye of the Lord. ([[Wyclif's Bible]] by [[John Wycliffe]])

-	* [[1534 AD\|1534]] ([[Tyndale Bible]] by [[William Tyndale]])	+	* [[1534 AD\|1534]] For thys we eschue that eny man shuld rebuke vs in this plenteous distribucion that is ministred by vs ([[Tyndale Bible]] by [[William Tyndale]])

-	* [[1535 AD\|1535]] (Coverdale Bible)	+	* [[1535 AD\|1535]] and to bewarre, lest eny ma reporte euell of vs because of this plenteousnes, which is mynistred by vs: (Coverdale Bible)

	* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])		* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

-	* [[1540 AD\|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])	+	* [[1540 AD\|1540]] For thys we exchewe, that eny man shuld rebuke vs in this plenteous distrybucyon, that is ministred by vs ([[Great Bible]] Second Edition - [[Miles Coverdale]])

-	* [[1549 AD\|1549]] ([[Matthew's Bible]] - [[John Rogers]])	+	* [[1549 AD\|1549]] For this we eschue, that anye man shoulde rebuke vs in thys plentuous distribucyon, þt is ministred by vs, ([[Matthew's Bible]] - [[John Rogers]])

	* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])		* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])
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	* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition		* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition

-	* [[1568 AD\|1568]] ([[Bishop's Bible]] First Edition	+	* [[1568 AD\|1568]] For this we eschewe, that any man shoulde rebuke vs in this plenteous distribution that is ministred by vs: ([[Bishop's Bible]] First Edition

	* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])		* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])

-	* [[1587 AD\|1587]] ([[Geneva Bible]]) by [[William Whittingham]]	+	* [[1587 AD\|1587]] Auoiding this, that no man shoulde blame vs in this aboundance that is ministred by vs, ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

-	* [[1611 AD\|1611]] ([[King James Version]])	+	* [[1611 AD\|1611]] Auoyding this, that no man should blame vs in this aboundance which is administred by vs. ([[King James Version]])

-	* [[1729 AD\|1729]] ([[Mace New Testament]])	+	* [[1729 AD\|1729]] this I did, to prevent any suspicion that might be rais'd from my having the management of so great a sum: ([[Mace New Testament]])

-	* [[1745 AD\|1745]] (Mr. Whiston's Primitive New Testament)	+	* [[1745 AD\|1745]] Avoiding this, that no man should blame us in this abundance which is administred by us: (Mr. Whiston's Primitive New Testament)

	* [[1762 AD\|1762]] ([[King James Version]])		* [[1762 AD\|1762]] ([[King James Version]])

-	* [[1769 AD\|1769]] ([[King James Version]] - [[Benjamin Blayney]])	+	* [[1769 AD\|1769]] Avoiding this, that no man should blame us in this abundance which is administered by us: ([[King James Version]] - [[Benjamin Blayney]])

-	* [[1770 AD\|1770]] (Worsley Version by John Worsley)	+	* [[1770 AD\|1770]] hereby taking care that no one might blame us in the disposal of this large sum which is administered by us: (Worsley Version by John Worsley)

-	* [[1790 AD\|1790]] (Wesley Version by John Wesley)	+	* [[1790 AD\|1790]] and for the declaration of our ready mind.) Avoiding this, lest any one should blame us in this abundance, which is administered by us. (Wesley Version by John Wesley)

-	* [[1795 AD\|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)	+	* [[1795 AD\|1795]] Avoiding this, that no man should lay any blame to us in this abundance which is administered by us: (A Translation of the New Testament from the Original Greek by Thomas Haweis)

-	* [[1833 AD\|1833]] (Webster Version - by [[Noah Webster]])	+	* [[1833 AD\|1833]] Avoiding this, that no man should blame us in this abundance which is administered by us: (Webster Version - by [[Noah Webster]])

-	* [[1835 AD\|1835]] (Living Oracles by Alexander Campbell)	+	* [[1835 AD\|1835]] using this precaution, that none may blame us in the distribution of this abundance; (Living Oracles by Alexander Campbell)

-	* [[1849 AD\|1849]] ([[Etheridge Translation]] by [[John Etheridge]])	+	* [[1849 AD\|1849]] For we are precautious in this, that no one should lay upon us any imputation with regard to this great bounty which is to be administered by us. ([[Etheridge Translation]] by [[John Etheridge]])

	* [[1850 AD\|1850]] ([[King James Version]] by Committee)		* [[1850 AD\|1850]] ([[King James Version]] by Committee)

-	* [[1851 AD\|1851]] (Murdock Translation)	+	* [[1851 AD\|1851]] And we hereby guarded, that no one should cast censure on us, in [respect to] this abundance which is ministered by us. (Murdock Translation)

	* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]		* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

-	* [[1858 AD\|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])	+	* [[1858 AD\|1858]] guarding against this, that no one may blame us in this abundance administered by us; (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

-	* [[1865 AD\|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])	+	* [[1865 AD\|1865]] avoiding this, not anyone is us should blame in the abundance this the being served by us; ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])

-	* [[1865 AD\|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)	+	* [[1865 AD\|1865]] being careful of this, that no one should blame us in this abundance which is administered by us; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

-	* [[1869 AD\|1869]] (Noyes Translation by George Noyes)	+	* [[1869 AD\|1869]] since we are careful of this, that no one should blame us in our management of this abundant liberality; (Noyes Translation by George Noyes)

-	* [[1873 AD\|1873]] ([[King James Version]]) by [[Frederick Scrivener]])	+	* [[1873 AD\|1873]] avoiding this, that no man should blame us in this abundance which is administered by us: ([[King James Version]]) by [[Frederick Scrivener]])

-	* [[1885 AD\|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)	+	* [[1885 AD\|1885]] Avoiding this, that any man should blame us in [the matter of] this bounty which is ministered by us: (Revised Version also called English Revised Version - Charles Ellicott editor)

-	* [[1890 AD\|1890]] (Darby Version 1890 by [[John Darby]])	+	* [[1890 AD\|1890]] avoiding this, that any one should blame us in this abundance [which is] administered by us; (Darby Version 1890 by [[John Darby]])

-	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])	+	* [[1898 AD\|1898]] avoiding this, lest any one may blame us in this abundance that is ministered by us, ([[Young's Literal Translation]] by [[Robert Young]])

-	* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])	+	* [[1901 AD\|1901]] avoiding this, that any man should blame us in `the matter of' this bounty which is ministered by us: ([[American Standard Version]] - [[Philip Schaff]])

-	* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)	+	* [[1902 AD\|1902]] Arranging this––lest anyone, upon us, should cast blame, in this munificence which is being ministered by us; (The Emphasised Bible Rotherham Version)

-	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)	+	* [[1902 AD\|1902]] and avoiding this, lest any one may blame us in this benefaction administered by us: (Translation of the New Testament from the Original Greek by William Godbey)

-	* [[1904 AD\|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])	+	* [[1904 AD\|1904]] avoiding this, that no one should blame us in the matter of this bounty which is ministered by us; (The New Testament: Revised and Translated by [[Adolphus Worrell]])

-	* [[1904 AD\|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)	+	* [[1904 AD\|1904]] What we are specially guarding against is that any fault should be found with us in regard to our administration of this charitable fund; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

	* [[1911 AD\|1911]] (Syrus Scofield)		* [[1911 AD\|1911]] (Syrus Scofield)

-	* [[1912 AD\|1912]] (Weymouth New Testament)	+	* [[1912 AD\|1912]] For against one thing we are on our guard--I mean against blame being thrown upon us in respect to these large and liberal contributions which are under our charge. (Weymouth New Testament)

-	* [[1918 AD\|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)	+	* [[1918 AD\|1918]] avoiding this: that no one should reproach us in this abundance that is ministered by us; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

	* [[1923 AD\|1923]] (Edgar Goodspeed)		* [[1923 AD\|1923]] (Edgar Goodspeed)
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	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

-	* [[1984 AD\|1984]] ([[New International Version]])	+	* [[1984 AD\|1984]] In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. ([[New International Version]])

-	* [[1995 AD\|1995]] ([[New American Standard Bible]]) (©1995)	+	* [[1995 AD\|1995]] that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. ([[New American Standard Bible]]) (©1995)

-	* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]	+	* [[1999 AD\|1999]] Avoiding this, that no man should blame us in this abundance which is administered by us: ([[American King James Version]])[[AKJV]]

	* [[2005 AD\|2005]] ([[Today’s New International Version]])		* [[2005 AD\|2005]] ([[Today’s New International Version]])

	* ([[BBE]])		* ([[BBE]])
-	* ([[Holman Christian Standard Bible]])	+	* During a severe testing by affliction, their abundance of joy and their deep poverty overflowed into the wealth of their generosity. ([[Holman Christian Standard Bible]])
-	* ([[21st Century King James Version]])	+	* how in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. ([[21st Century King James Version]])
-	* ([[Common English Bible]])	+	* While they were being tested by many problems, their extra amount of happiness and their extreme poverty resulted in a surplus of rich generosity. ([[Common English Bible]])
-	* ([[GOD’S WORD Translation]])	+	* While they were being severely tested by suffering, their overflowing joy, along with their extreme poverty, has made them even more generous. ([[GOD’S WORD Translation]])
-	* ([[Contemporary English Version]])	+	* Although they were going through hard times and were very poor, they were glad to give generously. ([[Contemporary English Version]])
-	* ([[New Living Translation]])	+	* They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity. ([[New Living Translation]])
-	* ([[Amplified Bible]])	+	* For in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty [together] have overflowed in wealth of lavish generosity on their part. ([[Amplified Bible]])
-	* ([[The Message]])	+	* 1-4 Now, friends, I want to report on the surprising and generous ways in which God is working in the churches in Macedonia province. Fierce troubles came down on the people of those churches, pushing them to the very limit. The trial exposed their true colors: They were incredibly happy, though desperately poor. The pressure triggered something totally unexpected: an outpouring of pure and generous gifts. I was there and saw it for myself. They gave offerings of whatever they could—far more than they could afford!—pleading for the privilege of helping out in the relief of poor Christians. ([[The Message]])
-	* ([[New International Reader's Version]])	+	* They have suffered a great deal. But their joy was more than full. Even though they were very poor, they gave very freely. ([[New International Reader's Version]])
	* ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])