Textus Receptus - Revision history

Nick: /* English translations of the Textus Receptus */

2024-12-08T13:09:16Z

English translations of the Textus Receptus

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	* The New Testament Textus Receptus Edition Paperback – April 7, 2015 by Christopher Vaughan		* The New Testament Textus Receptus Edition Paperback – April 7, 2015 by Christopher Vaughan
	* [[King James Version 2016]]		* [[King James Version 2016]]
			* [[Simplified King James Version]]
			* [[King James Version 2023]]

	== See also ==		== See also ==

Nick: /* Beza */

2024-01-06T13:20:26Z

Beza

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	The third edition of [[Robert Estienne\|Estienne]] (Stephanus) was used by as the basis of the Greek New Testament editions of [[Theodore Beza]] ([[1519 AD\|1519]]-[[1605 AD\|1605]]), who edited it nine times between [[1565 AD\|1565]] and [[1604 AD\|1604]]. In the critical apparatus of the second edition he used the [[Codex Claromontanus]] and the [[Syriac]] [[New Testament]] published by [[Emmanuel Tremellius]] in [[1569 AD\|1569]]. [[Codex Bezae]] was twice referenced (as [[Codex Bezae]] and β' of [[Robert Estienne\|Estienne]]).		The third edition of [[Robert Estienne\|Estienne]] (Stephanus) was used by as the basis of the Greek New Testament editions of [[Theodore Beza]] ([[1519 AD\|1519]]-[[1605 AD\|1605]]), who edited it nine times between [[1565 AD\|1565]] and [[1604 AD\|1604]]. In the critical apparatus of the second edition he used the [[Codex Claromontanus]] and the [[Syriac]] [[New Testament]] published by [[Emmanuel Tremellius]] in [[1569 AD\|1569]]. [[Codex Bezae]] was twice referenced (as [[Codex Bezae]] and β' of [[Robert Estienne\|Estienne]]).

			;The introduction to the 1582 New Testament:
			:CHRISTIANO LECTORI THEODORUS

			:Beza Gratiam et pacem a Domino.

			:Quid sit a nobis, Christiane lector, ope Dei Opt. Max. fretis in hac tertia hujus voluminis editione praestitum, sic paucis cognosce. Hos Novi Foederis libros non modo cum variis septemdecim Gr aecorum codicum a Roberto Stephano, beatae memoriae viro, citatorum lectionibus rursum contulimus, sed etiam cum Syra interpretatione, ut est a doctissimo Emanuele Tremellio edita, et seorsim quoque Actorum Apostolicorum historiam et utranque ad Corinthios epistolam cum Latina ex Arabico sermone versione fratris ac symmystae nobis observandi Francisci Junii sedulo comparavimus. Multa quo- que in priore quidem horum librorum parte, id est in quatuor Evangelistis et Actis Apos- tolicis ex manuscripto Graecolatino ex D. Irenaei coenobio Lugdunensi eruto, et majus- culis utrinque literis descripto, tantaeque vetustatis codice ut ipsius pene Irenaei temporibus extitisse videri possit, nisi ex Graecia fuisse ante aliquot secula importatum ex aliis indiciis constaret. In posteriore vero, id est Pauli epistolis, ex alio paris vetusta- tis exemplari in Claromontano apud Bellovacos coenobio reperto" plurima non parvi momenti observavimus. Denique in Latina ipsius contextus interpretatione nostra paucula quaedam facere meliora studuimus, in annotationibus quaedam partim ab amicis admo- niti, partim judicio nostro emendavimus, quaedam sustulimus, multa prius non animad- versa suis locis adjecimus.

			:Tu vero, Christiane lector, feliciter his nostris laboribus utinam tibi tam utilibus quam illos sumus magnos ac diuturnos experti feliciter fruere, et si quid ex iis fructus collegeris, Deo mecum gratias age, ad ca vero dijudicanda in quibus caecutivisse me existimaveris, eum, quaeso, candorem adfer qui Christiano conveniat et synceritati ac diligentiae in his observandis meae respondeat.

			:Bene vale. Genevae, XX Februarii, anno ultimi temporis MD LXXXII.

			Translated as:

			:CHRISTIAN LECTOR THEODORE

			:Grace and peace from the Lord.

			:What is to be done by us, Christian reader, by the help of God Opt. Max. Relying on the third edition of this volume, let us know a few things. We have added these books of the New Testament not only with the various readings of the seventeen Greek codices quoted by Robert Stephanus, a man of blessed memory, but also with the Syriac interpretation, as published by the learned Emanuele Tremellio, and separately also the history of the Acts of the Apostles and the two epistles to the Corinthians with the Latin from the Arabic language we carefully prepared the version of the brother and symmyst Francis Junius to observe for us. Many things indeed in the former part of these books, that is, in the four Gospels and Acts of the Apostles, from a Greek manuscript excavated from the convent of D. Irenaeus in Lyons, and written in large letters on both sides, and a code of such antiquity that it seems to have existed almost in the time of Irenaeus himself unless it is clear from other evidence that it was imported from Greece several centuries ago. In the latter, that is, of Paul's epistles, from another copy of the same antiquity found in the monastery of Claromontano at Bellovaco, we observed many things of no small importance. based on it, we have partly corrected it by our own judgment, we have taken up some things, and we have added many things which had not been noticed before to their places.

			:But you, Christian reader, may these labors of ours be as useful to you as those of our great and long experience, and if you reap any fruits from them, give thanks to God with me. , bring forth a whiteness that is worthy of a Christian and responds to my sincerity and diligence in observing these things.

			:Good bye. Geneva, the 20th of February, in the last year of the year 82 MD.

	====The Underlying Text of the King James Version====		====The Underlying Text of the King James Version====

Nick: /* Received Text */

2023-12-26T13:30:08Z

Received Text

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	'''Verses about receiving the words of God'''		'''Verses about receiving the words of God'''

	Matthew 13:		Matthew 13:

	:19 When any one heareth '''<u>the word</u>''' of the kingdom, and understandeth ''it'' not, then cometh the wicked ''one'', and catcheth away that which was sown in his heart. This is he which '''<u>received seed</u>''' by the way side.		:19 When any one heareth '''<u>the word</u>''' of the kingdom, and understandeth ''it'' not, then cometh the wicked ''one'', and catcheth away that which was sown in his heart. This is he which '''<u>received seed</u>''' by the way side.
	:20 But he that '''<u>received the seed</u>''' into stony places, the same is he that heareth '''<u>the word</u>''', and anon with joy '''<u>receiveth it</u>''';		:20 But he that '''<u>received the seed</u>''' into stony places, the same is he that heareth '''<u>the word</u>''', and anon with joy '''<u>receiveth it</u>''';

Nick: /* Received Text */

2023-12-26T13:25:03Z

Received Text

@@ Line 22: / Line 22: @@
 '''Verses about receiving the words of God'''
-:19  When any one heareth '''<u>the word</u>''' of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which '''<u>received seed</u>''' by the way side.
+Matthew 13:
 :20 But he that '''<u>received the seed</u>''' into stony places, the same is he that heareth '''<u>the word</u>''', and anon with joy '''<u>receiveth it</u>''';
 :21  Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
 :22  He also that '''<u>received seed</u>''' among the thorns is he that heareth '''<u>the word</u>'''; and the care of this world, and the deceitfulness of riches, choke '''<u>the word</u>''', and he becometh unfruitful.
-:23  But he that '''<u>received seed</u>''' into the good ground is he that heareth '''<u>the word</u>''', and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
+:23  But he that '''<u>received seed</u>''' into the good ground is he that heareth '''<u>the word</u>''', and understandeth ''it''; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
 == History of the Printed Textus Receptus ==

Nick: /* Received Text */

2023-12-26T13:06:13Z

Received Text

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	William Fulke (1538-1589) used the term "received text" in his book ''Defense of the Sincere and True Translations'' (Fulke's 49th response), to describe the Latin and also the commonly accepted texts in certain ages.		William Fulke (1538-1589) used the term "received text" in his book ''Defense of the Sincere and True Translations'' (Fulke's 49th response), to describe the Latin and also the commonly accepted texts in certain ages.

			'''Verses about receiving the words of God'''
			:19 When any one heareth '''<u>the word</u>''' of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which '''<u>received seed</u>''' by the way side.
			:20 But he that '''<u>received the seed</u>''' into stony places, the same is he that heareth '''<u>the word</u>''', and anon with joy '''<u>receiveth it</u>''';
			:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
			:22 He also that '''<u>received seed</u>''' among the thorns is he that heareth '''<u>the word</u>'''; and the care of this world, and the deceitfulness of riches, choke '''<u>the word</u>''', and he becometh unfruitful.
			:23 But he that '''<u>received seed</u>''' into the good ground is he that heareth '''<u>the word</u>''', and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

	== History of the Printed Textus Receptus ==		== History of the Printed Textus Receptus ==

Nick: /* Novum Instrumentum omne */

2023-12-21T10:00:19Z

Novum Instrumentum omne

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	:"''But one thing the facts cry out, and it can be clear, as they say, even to a blind man, that often through the translator’s clumsiness or inattention the [[Greek]] has been wrongly rendered; often the true and genuine reading has been corrupted by ignorant scribes, which we see happen every day, or altered by scribes who are half-taught and half-asleep.''"		:"''But one thing the facts cry out, and it can be clear, as they say, even to a blind man, that often through the translator’s clumsiness or inattention the [[Greek]] has been wrongly rendered; often the true and genuine reading has been corrupted by ignorant scribes, which we see happen every day, or altered by scribes who are half-taught and half-asleep.''"

	[[Desiderius Erasmus\|Erasmus]]'s new work was published by [[Johann Froben\|Froben]] of [[Basel]] in [[1516 AD\|1516]] and thence became the first ''published'' [[Greek New Testament]], the ''[[Novum Instrumentum omne]], diligenter ab Erasmo Rot. Recognitum et Emendatum''. [[Desiderius Erasmus\|Erasmus]] was surrounded with Bible manuscripts from his childhood in the 1460s, until the publication of his Greek Text in 1516. This is over 40 years! He worked for a dozen years on the text itself. “''The preparation had taken years''” (Durant, p. 283).		[[Desiderius Erasmus\|Erasmus]]'s new work was published by [[Johann Froben\|Froben]] of [[Basel]] in [[1516 AD\|1516]] and thence became the first ''published'' [[Greek New Testament]], the ''[[Novum Instrumentum omne]], diligenter ab Erasmo Rot. Recognitum et Emendatum''. The first Greek edition included Erasmus’ edited Latin text. [[Desiderius Erasmus\|Erasmus]] was surrounded with Bible manuscripts from his childhood in the 1460s, until the publication of his Greek Text in 1516. This is over 40 years! He worked for a dozen years on the text itself. “''The preparation had taken years''” (Durant, p. 283).

	He used manuscripts: [[Minuscule 1\|1]], [[Minuscule 2814\|1<sup>rK</sup>]], [[Minuscule 2\|2<sup>e</sup>]], [[Minuscule 2815\|2<sup>ap</sup>]], [[Minuscule 2816\|4<sup>ap</sup>]], [[Minuscule 7\|7]], [[Minuscule 817\|817]].		He used manuscripts: [[Minuscule 1\|1]], [[Minuscule 2814\|1<sup>rK</sup>]], [[Minuscule 2\|2<sup>e</sup>]], [[Minuscule 2815\|2<sup>ap</sup>]], [[Minuscule 2816\|4<sup>ap</sup>]], [[Minuscule 7\|7]], [[Minuscule 817\|817]].

Nick: /* Elzevir Family */

2023-10-26T08:24:01Z

Elzevir Family

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	====Elzevir Family====		====Elzevir Family====

	The Elzevir's published three editions of the Greek New Testament. The dates being; [[1624 AD\|1624]], [[1633 AD\|1633]] and [[1641 AD\|1641]]. The Elzevir text is practically a reprint of the text of Beza 1565 with about fifty minor differences in all. The Elzevirs were notable printers, and their editions of the Greek New Testament were accurate and elegant. They were of Flemish ancestry and were famous printers for several generations. Throughout Europe the Elzevir editions came to occupy a place of honor, and their text was employed as the standard one for commentary and collation. The text of this 1633 edition became known as the "Textus Receptus" because of an advertisement in Heinsius' preface that said in Latin Textum ergo habes, nunc ab omnibus receptum: in quo nihil immutatum aut corruptum damus, 'Therefore you have the text now received by all in which we give nothing altered or corrupt.' The Elzevir editions are collated against Estienne 1550 in the appendix of Tregelles 1854, and in Newberry 1877, Scrivener 1861, and Hoskier 1890.		The Elzevir's published three editions of the Greek New Testament. The dates being; [[1624 AD\|1624]], [[1633 AD\|1633]] and [[1641 AD\|1641]]. The Elzevir text is practically a reprint of the text of Beza 1565 with about fifty minor differences in all. The Elzevirs were notable printers, and their editions of the Greek New Testament were accurate and elegant. They were of Flemish ancestry and were famous printers for several generations. Throughout Europe the Elzevir editions came to occupy a place of honor, and their text was employed as the standard one for commentary and collation. The text of this 1633 edition became known as the "Textus Receptus" because of an advertisement in [[Daniël Heinsius\|Heinsius']] preface that said in Latin ''Textum ergo habes, nunc ab omnibus receptum: in quo nihil immutatum aut corruptum damus'', 'Therefore you have the text now received by all in which we give nothing altered or corrupt.' The Elzevir editions are collated against Estienne 1550 in the appendix of Tregelles 1854, and in Newberry 1877, Scrivener 1861, and Hoskier 1890.

	====Scrivener====		====Scrivener====

Nick: /* Novum Instrumentum omne */

2021-10-30T03:58:39Z

Novum Instrumentum omne

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	He used manuscripts: [[Minuscule 1\|1]], [[Minuscule 2814\|1<sup>rK</sup>]], [[Minuscule 2\|2<sup>e</sup>]], [[Minuscule 2815\|2<sup>ap</sup>]], [[Minuscule 2816\|4<sup>ap</sup>]], [[Minuscule 7\|7]], [[Minuscule 817\|817]].		He used manuscripts: [[Minuscule 1\|1]], [[Minuscule 2814\|1<sup>rK</sup>]], [[Minuscule 2\|2<sup>e</sup>]], [[Minuscule 2815\|2<sup>ap</sup>]], [[Minuscule 2816\|4<sup>ap</sup>]], [[Minuscule 7\|7]], [[Minuscule 817\|817]].

			Scrivener wrote:
			:the colophon at the end of Erasmus' first edition, a large folio of 1,027 pages in all, is dated February, 1516 ; the end of the Annotations, March 1, 1516 ; Erasmus' dedication to Leo X, Feb. 1, 1516 ; and Froben's Preface, full of joyful hope and honest pride in the friendship of the first of living authors, Feb. 24, 1516. [https://archive.org/details/cu31924092355118/page/n193/mode/1up]

	====Novum Testamentum omne====		====Novum Testamentum omne====

Nick: /* De Sabio */

2020-12-23T10:13:10Z

De Sabio

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	The overwhelming success of [[Desiderius Erasmus\|Erasmus]]' [[Greek New Testament]] completely overshadowed the [[Latin]] text upon which he had focused. Many other publishers produced their own versions of the [[Greek New Testament]] over the next several centuries. The first separate printing of the Greek text in any format was in 1521 which follows the improved 1519 Erasmus text. Even while Erasmus was still at work on his Greek NT and Latin re-translation, Nicholas Gerbelius, the editor of the edition at hand, wrote to him on 11 September 1515 to urge that the Greek should be printed separately for convenience (Tregelles, Account, p. 20). It has been suggested that it was this 1521 separate edition that Martin Luther actually worked from in translating his “September” New Testament of 1522. (Reuss, p. 30 and Darlow and Moule note at 4598)		The overwhelming success of [[Desiderius Erasmus\|Erasmus]]' [[Greek New Testament]] completely overshadowed the [[Latin]] text upon which he had focused. Many other publishers produced their own versions of the [[Greek New Testament]] over the next several centuries. The first separate printing of the Greek text in any format was in 1521 which follows the improved 1519 Erasmus text. Even while Erasmus was still at work on his Greek NT and Latin re-translation, Nicholas Gerbelius, the editor of the edition at hand, wrote to him on 11 September 1515 to urge that the Greek should be printed separately for convenience (Tregelles, Account, p. 20). It has been suggested that it was this 1521 separate edition that Martin Luther actually worked from in translating his “September” New Testament of 1522. (Reuss, p. 30 and Darlow and Moule note at 4598)

	====~~De Sabio~~====		====Sessa====
	In [[1538 AD\|1538]] Ioannes Antonius de Sabio printed a Greek New Testament edition which was funded by Melchior Sessa.		In [[1538 AD\|1538]] Ioannes Antonius de Sabio printed a Greek New Testament edition which was funded by Melchior Sessa.

Nick: /* Novum Testamentum omne */

2020-12-23T10:08:51Z

Novum Testamentum omne

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	The overwhelming success of [[Desiderius Erasmus\|Erasmus]]' [[Greek New Testament]] completely overshadowed the [[Latin]] text upon which he had focused. Many other publishers produced their own versions of the [[Greek New Testament]] over the next several centuries. The first separate printing of the Greek text in any format was in 1521 which follows the improved 1519 Erasmus text. Even while Erasmus was still at work on his Greek NT and Latin re-translation, Nicholas Gerbelius, the editor of the edition at hand, wrote to him on 11 September 1515 to urge that the Greek should be printed separately for convenience (Tregelles, Account, p. 20). It has been suggested that it was this 1521 separate edition that Martin Luther actually worked from in translating his “September” New Testament of 1522. (Reuss, p. 30 and Darlow and Moule note at 4598)		The overwhelming success of [[Desiderius Erasmus\|Erasmus]]' [[Greek New Testament]] completely overshadowed the [[Latin]] text upon which he had focused. Many other publishers produced their own versions of the [[Greek New Testament]] over the next several centuries. The first separate printing of the Greek text in any format was in 1521 which follows the improved 1519 Erasmus text. Even while Erasmus was still at work on his Greek NT and Latin re-translation, Nicholas Gerbelius, the editor of the edition at hand, wrote to him on 11 September 1515 to urge that the Greek should be printed separately for convenience (Tregelles, Account, p. 20). It has been suggested that it was this 1521 separate edition that Martin Luther actually worked from in translating his “September” New Testament of 1522. (Reuss, p. 30 and Darlow and Moule note at 4598)

			====De Sabio====
			In [[1538 AD\|1538]] Ioannes Antonius de Sabio printed a Greek New Testament edition which was funded by Melchior Sessa.

	====Editio Regia====		====Editio Regia====