Syriac Sinaiticus - Revision history

Nick: /* Notable readings */

2019-12-20T09:57:05Z

Notable readings

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	In [[Matthew 14:12]], it reflects πτωμα (''corpse'') with א B C D L Θ ''f''<sup>1</sup> ''f''<sup>13</sup> [[Minuscule 33\|33]] 565 700 892 1241 1424 e k '''ℓ''' ''844'' '''ℓ''' ''2211'' syr<sup>c, p</sup> cop<sup>bo</sup>		In [[Matthew 14:12]], it reflects πτωμα (''corpse'') with א B C D L Θ ''f''<sup>1</sup> ''f''<sup>13</sup> [[Minuscule 33\|33]] 565 700 892 1241 1424 e k '''ℓ''' ''844'' '''ℓ''' ''2211'' syr<sup>c, p</sup> cop<sup>bo</sup>

	In Matthew 16:12, it reflects της ζυμης (''leaven'') with D, Θ, ''f''<sup>13</sup>, 565, a, b, ff<sup>2</sup>		In [[Matthew 16:12]], it reflects της ζυμης (''leaven'') with D, Θ, ''f''<sup>13</sup>, 565, a, b, ff<sup>2</sup>

	[[Matthew 21:44]] is omitted, as in [[Papyrus 104\|<small>P</small><sup>104</sup>]], D, 33, it<sup>a.b.d.e</sup>, ff<sup>1</sup>, ff<sup>2</sup>, r<sup>1</sup>, [[Irenaeus]]<sup>lat</sup>, [[Origen]], [[Eusebius of Caesarea\|Eusebius]]		[[Matthew 21:44]] is omitted, as in [[Papyrus 104\|<small>P</small><sup>104</sup>]], D, 33, it<sup>a.b.d.e</sup>, ff<sup>1</sup>, ff<sup>2</sup>, r<sup>1</sup>, [[Irenaeus]]<sup>lat</sup>, [[Origen]], [[Eusebius of Caesarea\|Eusebius]]

Nick: /* Notable readings */

2019-12-20T09:55:45Z

Notable readings

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	In [[John 18]]:13-24, the verse order is 13, 24, 14-15, 19–23, 16–18		In [[John 18]]:13-24, the verse order is 13, 24, 14-15, 19–23, 16–18

	[[In John 20:1]], the text reads ''from the opening of the tomb'' with א W ''f''<sup>1</sup> 22 565 579 it<sup>d.f.r<sup>1</sup></sup> vg<sup>ms</sup> cop<sup>bo</sup> cop<sup>pbo</sup>		In [[John 20:1]], the text reads ''from the opening of the tomb'' with א W ''f''<sup>1</sup> 22 565 579 it<sup>d.f.r<sup>1</sup></sup> vg<sup>ms</sup> cop<sup>bo</sup> cop<sup>pbo</sup>

	[[John 20:13]] contains an interpolation (in bold): ''Woman, why are you weeping? '''Who are you seeking?''''' This reading is supported by A* D 579 1424		[[John 20:13]] contains an interpolation (in bold): ''Woman, why are you weeping? '''Who are you seeking?''''' This reading is supported by A* D 579 1424

Nick: /* Notable readings */

2019-12-20T09:47:24Z

Notable readings

Nick: /* History */

2019-12-20T09:41:43Z

History

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	==History==		==History==
	The palimpsest was identified in the library at Saint Catherine's Monastery in February 1892 by [[Agnes Smith Lewis]] and her sister [[Margaret Dunlop Gibson]], who returned with a team of scholars that included [[J. Rendel Harris]], to photograph and transcribe the work in its entirety.<sup>[3]</sup> It is still kept by the Monastery.		The palimpsest was identified in the library at Saint Catherine's Monastery in February 1892 by [[Agnes Smith Lewis]] and her sister [[Margaret Dunlop Gibson]], who returned with a team of scholars that included [[J. Rendel Harris]], to photograph and transcribe the work in its entirety.<sup>[4]</sup> It is still kept by the Monastery.

	The German theologian [[Adalbert Merx]] devoted much of his later research to the elucidation of the Sinaitic Palimpsest, the results being embodied in ''Die vier kanonischen Evangelien nach dem ältesten bekannten Texte'' (1897-1905).		The German theologian [[Adalbert Merx]] devoted much of his later research to the elucidation of the Sinaitic Palimpsest, the results being embodied in ''Die vier kanonischen Evangelien nach dem ältesten bekannten Texte'' (1897-1905).

Nick: /* References */

2019-12-20T09:40:49Z

References

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	==References==		==References==
	* 1. Gospel harmony.		* 1. Gospel harmony.
	* 2. Ring, Steven. "[http://www.syriac.talktalk.net/syriac_versions.html Syriac New Testament, catalog of versions]". www.syriac.talktalk.net.		* 2. A Translation of the Four Gospels from the Syriac of the Sinaitic Palimpset by Smith Lewis
	* 3. [https://web.archive.org/web/20020803170922/http://www.metamind.net/sisterbio.html A. S. Lewis and her sister M. D. Gibson and the discovery of the Sinaitic Palimpsest].		* 3. Ring, Steven. "[http://www.syriac.talktalk.net/syriac_versions.html Syriac New Testament, catalog of versions]". www.syriac.talktalk.net.
	* 4. H. Schumacher, ''A Handbook of Scripture Study'' (B. Herder Book Co.: London 1923), p. 39.		* 4. [https://web.archive.org/web/20020803170922/http://www.metamind.net/sisterbio.html A. S. Lewis and her sister M. D. Gibson and the discovery of the Sinaitic Palimpsest].
	* 5. Lewis, Agnes Smith (1894). [https://archive.org/details/translationoffou00lewiiala A translation of the four Gospels, from the Syriac of the Sinaitic palimpsest] . University of California Libraries. London : Macmillan.		* 5. H. Schumacher, ''A Handbook of Scripture Study'' (B. Herder Book Co.: London 1923), p. 39.
	* 6. NA26, p. 46.		* 6. Lewis, Agnes Smith (1894). [https://archive.org/details/translationoffou00lewiiala A translation of the four Gospels, from the Syriac of the Sinaitic palimpsest] . University of California Libraries. London : Macmillan.
	* 7. UBS3, p. 164.		* 7. NA26, p. 46.
	* 8. UBS4, p. 311.		* 8. UBS3, p. 164.
			* 9. UBS4, p. 311.

	==External links==		==External links==

Nick: /* Text */

2019-12-20T09:39:46Z

Text

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	Both the Syriac Sinaiticus (designated syr<sup>s</sup>) and the Curetonian Gospels (designated syr<sup>cur</sup>) contain similar renderings of the gospel text, exhibiting conformity with the Greek. Even so, syr<sup>s</sup> retains some readings from even earlier lost Syriac gospels and from the 2nd-century [[Septuagint manuscripts]], which brought the four gospels into harmony with one another through selective readings and emendations.<sup>[1]</sup>		Both the Syriac Sinaiticus (designated syr<sup>s</sup>) and the Curetonian Gospels (designated syr<sup>cur</sup>) contain similar renderings of the gospel text, exhibiting conformity with the Greek. Even so, syr<sup>s</sup> retains some readings from even earlier lost Syriac gospels and from the 2nd-century [[Septuagint manuscripts]], which brought the four gospels into harmony with one another through selective readings and emendations.<sup>[1]</sup>

	It had been ascertained that the [[Diatessaron]], or [[Harmony of the Four Gospels]], composed by [[Tatian]] in the second century, had to be supplanted in the Syrian churches. There was a promulgation by Bishop [[Rabbula of Edessa]] in between AD 411 and 435, that four separate Gospels come into being in use in Syriac churches.		It had been ascertained that the [[Diatessaron]], or [[Harmony of the Four Gospels]], composed by [[Tatian]] in the second century, had to be supplanted in the Syrian churches. There was a promulgation by Bishop [[Rabbula of Edessa]] in between AD 411 and 435, that four separate Gospels come into being in use in Syriac churches.<sup>[2]</sup>

	The importance of such early, least conforming texts is emphasized by the revision of the Peshitta that was made about 508, ordered by bishop [[Philoxenus of Mabbog]]. His revision, it is said, skilfully moved the Peshitta nearer to the Greek text; "it is very remarkable that his own frequent gospel quotations preserved in his writings show that he used an Old Syriac set of the four gospels".<sup>[2]</sup>		The importance of such early, least conforming texts is emphasized by the revision of the Peshitta that was made about 508, ordered by bishop [[Philoxenus of Mabbog]]. His revision, it is said, skilfully moved the Peshitta nearer to the Greek text; "it is very remarkable that his own frequent gospel quotations preserved in his writings show that he used an Old Syriac set of the four gospels".<sup>[3]</sup>

	==History==		==History==

Nick: /* Text */

2019-12-20T09:38:59Z

Text

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	==Text==		==Text==
	Both the Syriac Sinaiticus (designated syr<sup>s</sup>) and the Curetonian Gospels (designated syr<sup>cur</sup>) contain similar renderings of the gospel text, exhibiting conformity with the Greek. Even so, syr<sup>s</sup> retains some readings from even earlier lost Syriac gospels and from the 2nd-century [[Septuagint manuscripts]], which brought the four gospels into harmony with one another through selective readings and emendations.<sup>[1]</sup>		Both the Syriac Sinaiticus (designated syr<sup>s</sup>) and the Curetonian Gospels (designated syr<sup>cur</sup>) contain similar renderings of the gospel text, exhibiting conformity with the Greek. Even so, syr<sup>s</sup> retains some readings from even earlier lost Syriac gospels and from the 2nd-century [[Septuagint manuscripts]], which brought the four gospels into harmony with one another through selective readings and emendations.<sup>[1]</sup>

			It had been ascertained that the [[Diatessaron]], or [[Harmony of the Four Gospels]], composed by [[Tatian]] in the second century, had to be supplanted in the Syrian churches. There was a promulgation by Bishop [[Rabbula of Edessa]] in between AD 411 and 435, that four separate Gospels come into being in use in Syriac churches.

	The importance of such early, least conforming texts is emphasized by the revision of the Peshitta that was made about 508, ordered by bishop [[Philoxenus of Mabbog]]. His revision, it is said, skilfully moved the Peshitta nearer to the Greek text; "it is very remarkable that his own frequent gospel quotations preserved in his writings show that he used an Old Syriac set of the four gospels".<sup>[2]</sup>		The importance of such early, least conforming texts is emphasized by the revision of the Peshitta that was made about 508, ordered by bishop [[Philoxenus of Mabbog]]. His revision, it is said, skilfully moved the Peshitta nearer to the Greek text; "it is very remarkable that his own frequent gospel quotations preserved in his writings show that he used an Old Syriac set of the four gospels".<sup>[2]</sup>

Nick at 12:26, 27 April 2019

2019-04-27T12:26:04Z

Nick: /* Notable readings */

2019-04-27T12:22:22Z

Notable readings

Nick at 12:19, 27 April 2019

2019-04-27T12:19:26Z

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	[[~~image~~:Syriac Sinaiticus - fol. 82b - Matthew 1.1-17a + sup Euphrosyne.jpg\|thumb\|right\|Syriac Sinaiticus, folio 82b, Gospel of Matthew 1:1-17. Superimposed, life of [[Euphrosyne of Alexandria\|Saint Euphrosyne]].]]		[[Image:Syriac Sinaiticus - fol. 82b - Matthew 1.1-17a + sup Euphrosyne.jpg\|thumb\|right\|Syriac Sinaiticus, folio 82b, Gospel of Matthew 1:1-17. Superimposed, life of [[Euphrosyne of Alexandria\|Saint Euphrosyne]].]]
	The '''Syriac Sinaiticus''' or '''Codex Sinaiticus Syriacus''' (syr<sup>s</sup>), known also as the '''Sinaitic Palimpsest''', of [[Saint Catherine's Monastery]] is a late 4th-century [[manuscript]] of 358 pages, containing a translation of the four canonical [[gospel]]s of the [[New Testament]] into [[Syriac language\|Syriac]], which have been overwritten by a ''vita'' (biography) of female [[saint]]s and [[martyr]]s with a date corresponding to AD 778. This [[palimpsest]] is the oldest copy of the gospels in Syriac, one of two surviving manuscripts (the other being the [[Curetonian Gospels]]) that are conventionally dated to before the [[Peshitta]], the standard Syriac translation of the Bible.		The '''Syriac Sinaiticus''' or '''Codex Sinaiticus Syriacus''' (syr<sup>s</sup>), known also as the '''Sinaitic Palimpsest''', of [[Saint Catherine's Monastery]] is a late 4th-century [[manuscript]] of 358 pages, containing a translation of the four canonical [[gospel]]s of the [[New Testament]] into [[Syriac language\|Syriac]], which have been overwritten by a ''vita'' (biography) of female [[saint]]s and [[martyr]]s with a date corresponding to AD 778. This [[palimpsest]] is the oldest copy of the gospels in Syriac, one of two surviving manuscripts (the other being the [[Curetonian Gospels]]) that are conventionally dated to before the [[Peshitta]], the standard Syriac translation of the Bible.

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	[[Image:Syriac Sinaiticus - fol. 129r (=62v) - John 5.46-6.11.jpg\|thumb\|right\|John 5:46–6:11.]]		[[Image:Syriac Sinaiticus - fol. 129r (=62v) - John 5.46-6.11.jpg\|thumb\|right\|John 5:46–6:11.]]
	[[Image:Syriac Sinaiticus - fol. 21v (=24v) - Matthew 15.12-27.jpg\|thumb\|right\|Matthew 15:12–27.]]		[[Image:Syriac Sinaiticus - fol. 21v (=24v) - Matthew 15.12-27.jpg\|thumb\|right\|Matthew 15:12–27.]]
	The palimpsest lacks the [[Mark 16\|last 12 verses of Mark]], [[Christ's agony at Gethsemane\|Christ's agony]] (Luke 22:43-44), the [[Jesus and the woman taken in adultery\|Pericope Adulteræ]] (John 7:53-8:11), and the reconciliation of Pilate with Herod (Luke 23:10-12).<sup>[4]</sup>		The palimpsest lacks the [[Mark 16\|last 12 verses of Mark]], [[Christ's agony at Gethsemane\|Christ's agony]] (Luke 22:43-44), the [[Jesus and the woman taken in adultery\|Pericope Adulteræ]] (John 7:53-8:11), and the reconciliation of Pilate with Herod (Luke 23:10-12).<sup>[5]</sup>

	In Matthew 1:16, it contains "Joseph, to whom was betrothed Mary the Virgin, begat Jesus, who is called the Christ"<sup>[5]</sup>		In [[Matthew 1:16]], it contains "Joseph, to whom was betrothed Mary the Virgin, begat Jesus, who is called the Christ"<sup>[6]</sup>

	In Matthew 4:10, it contains a singular reading reflecting the Greek ὕπαγε ὀπίσω σου (''get you behind'' or ''get behind you'').		In [[Matthew 4:10]], it contains a singular reading reflecting the Greek ὕπαγε ὀπίσω σου (''get you behind'' or ''get behind you'').

	Matthew 12:47 is omitted, as in א*, B, [[Codex Regius (New Testament)\|L]], [[Codex Tischendorfianus IV\|Γ]], 1009, [[Lectionary 12\|'''ℓ''' ''12'']], ff<sup>1</sup>, k, syr<sup>c</sup>, cop<sup>sa</sup>.<sup>[6]</sup>		[[Matthew 12:47]] is omitted, as in א*, B, [[Codex Regius (New Testament)\|L]], [[Codex Tischendorfianus IV\|Γ]], 1009, [[Lectionary 12\|'''ℓ''' ''12'']], ff<sup>1</sup>, k, syr<sup>c</sup>, cop<sup>sa</sup>.<sup>[7]</sup>

	In Matthew 14:12, it reflects πτωμα (''corpse'') with א B C D L Θ ''f''<sup>1</sup> ''f''<sup>13</sup> [[Minuscule 33\|33]] 565 700 892 1241 1424 e k '''ℓ''' ''844'' '''ℓ''' ''2211'' syr<sup>c, p</sup> cop<sup>bo</sup>		In [[Matthew 14:12]], it reflects πτωμα (''corpse'') with א B C D L Θ ''f''<sup>1</sup> ''f''<sup>13</sup> [[Minuscule 33\|33]] 565 700 892 1241 1424 e k '''ℓ''' ''844'' '''ℓ''' ''2211'' syr<sup>c, p</sup> cop<sup>bo</sup>

	In Matthew 16:12, it reflects της ζυμης (''leaven'') with D, Θ, ''f''<sup>13</sup>, 565, a, b, ff<sup>2</sup>		In Matthew 16:12, it reflects της ζυμης (''leaven'') with D, Θ, ''f''<sup>13</sup>, 565, a, b, ff<sup>2</sup>

	Matthew 21:44 is omitted, as in [[Papyrus 104\|<small>P</small><sup>104</sup>]], D, 33, it<sup>a.b.d.e</sup>, ff<sup>1</sup>, ff<sup>2</sup>, r<sup>1</sup>, [[Irenaeus]]<sup>lat</sup>, [[Origen]], [[Eusebius of Caesarea\|Eusebius]]		[[Matthew 21:44]] is omitted, as in [[Papyrus 104\|<small>P</small><sup>104</sup>]], D, 33, it<sup>a.b.d.e</sup>, ff<sup>1</sup>, ff<sup>2</sup>, r<sup>1</sup>, [[Irenaeus]]<sup>lat</sup>, [[Origen]], [[Eusebius of Caesarea\|Eusebius]]

	In Matthew 27:9, text reflecting Ιερεμιου (''Jeremiah'') is omitted, as in [[Codex Beratinus\|Φ]] 33 it<sup>[[Codex Vercellensis\|a]]</sup> it<sup>[[Codex Veronensis\|b]]</sup> syr<sup>p</sup> cop<sup>bo</sup>		In [[Matthew 27:9]], text reflecting Ιερεμιου (''Jeremiah'') is omitted, as in [[Codex Beratinus\|Φ]] 33 it<sup>[[Codex Vercellensis\|a]]</sup> it<sup>[[Codex Veronensis\|b]]</sup> syr<sup>p</sup> cop<sup>bo</sup>

	In Matthew 27:16, it reflects Ἰησοῦν τὸν Βαραββᾶν (''Jesus the Barabbas'') with [[Codex Koridethi\|Θ]] ''f''<sup>1</sup> 700* arm geo<sup>2</sup>		In [[Matthew 27:16]], it reflects Ἰησοῦν τὸν Βαραββᾶν (''Jesus the Barabbas'') with [[Codex Koridethi\|Θ]] ''f''<sup>1</sup> 700* arm geo<sup>2</sup>

	In Mark 2:26, the phrase ''when Abiatar was high priest'' is omitted, as in D, W, 1009, 1546, it<sup>a.b.d.e.ff<sup>2</sup>.i.r<sup>1</sup>.t</sup>		In [[Mark 2:26]], the phrase ''when Abiatar was high priest'' is omitted, as in D, W, 1009, 1546, it<sup>a.b.d.e.ff<sup>2</sup>.i.r<sup>1</sup>.t</sup>

	In Mark 10:2, the phrase ''the Pharisees came'' is omitted, as in D, it<sup>a.b.d.k.r<sup>1</sup></sup>, (syr<sup>cur</sup>)		In [[Mark 10:2]], the phrase ''the Pharisees came'' is omitted, as in D, it<sup>a.b.d.k.r<sup>1</sup></sup>, (syr<sup>cur</sup>)

	In Mark 10:7, the phrase ''and be joined to his wife'' is omitted, as in [[Codex Sinaiticus\|א]], [[Codex Vaticanus Graecus 1209\|B]], [[Codex Athous Lavrensis\|Ψ]], [[Minuscule 892\|892]]*, [[Minuscule 2427\|2427]], [[Lectionary 48\|'''ℓ''' ''48'']], goth.<sup>[7]</sup>		In [[Mark 10:7]], the phrase ''and be joined to his wife'' is omitted, as in [[Codex Sinaiticus\|א]], [[Codex Vaticanus Graecus 1209\|B]], [[Codex Athous Lavrensis\|Ψ]], [[Minuscule 892\|892]]*, [[Minuscule 2427\|2427]], [[Lectionary 48\|'''ℓ''' ''48'']], goth.<sup>[8]</sup>

	In Luke 4:17, it reflects ἀνοίξας (''opened'') with A, B, L, W, Ξ, 33, 579, 892, 1195, 1241, [[Lectionary 547\|'''ℓ''' ''547'']], syr<sup>h, pal</sup>, cop<sup>sa, bo</sup>		In [[Luke 4:17]], it reflects ἀνοίξας (''opened'') with A, B, L, W, Ξ, 33, 579, 892, 1195, 1241, [[Lectionary 547\|'''ℓ''' ''547'']], syr<sup>h, pal</sup>, cop<sup>sa, bo</sup>

	In Luke 9:35, it reflects ἐκλελεγμένος (''Elect One'') with [[Papyrus 45\|P<sup>45</sup>]] [[Papyrus 75\|P<sup>75</sup>]] א B L Ξ 892 1241 it<sup>a.aur.ff<sup>2</sup>.l</sup> vgst cop<sup>mss</sup>		In [[Luke 9:35]], it reflects ἐκλελεγμένος (''Elect One'') with [[Papyrus 45\|P<sup>45</sup>]] [[Papyrus 75\|P<sup>75</sup>]] א B L Ξ 892 1241 it<sup>a.aur.ff<sup>2</sup>.l</sup> vgst cop<sup>mss</sup>

	In Luke 10:~~41b~~-42a, the phrase ''you are worried and being troubled about many things, but only one thing is needed'' is omitted, as in it<sup>a.b.d.e.ff<sup>2</sup>.i.l.r<sup>1</sup></sup> [[Ambrose]]		In [[Luke 10:41]]b-[[Luke 10:42\|42a]], the phrase ''you are worried and being troubled about many things, but only one thing is needed'' is omitted, as in it<sup>a.b.d.e.ff<sup>2</sup>.i.l.r<sup>1</sup></sup> [[Ambrose]]

	In Luke 23:34, the phrase ''And Jesus said: Father forgive them, they know not what they do'' is omitted, agreeing with [[Papyrus 75\|P<sup>75</sup>]], [[Codex Sinaiticus\|א<sup>1</sup>]], [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D*]], [[Codex Washingtonianus\|W]], [[Codex Koridethi\|Θ]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Bezae<sup>lat</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[8]</sup>		In [[Luke 23:34]], the phrase ''And Jesus said: Father forgive them, they know not what they do'' is omitted, agreeing with [[Papyrus 75\|P<sup>75</sup>]], [[Codex Sinaiticus\|א<sup>1</sup>]], [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D*]], [[Codex Washingtonianus\|W]], [[Codex Koridethi\|Θ]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Bezae<sup>lat</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[9]</sup>

	[[Luke 24:40]] is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.l.r<sup>1</sup></sup>, syr<sup>cur</sup>		[[Luke 24:40]] is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.l.r<sup>1</sup></sup>, syr<sup>cur</sup>
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	In [[John 7:32]], the phrase ''the chief priests and the Pharisees'' is omitted, as in [[Minuscule 118\|118]] it<sup>b.e</sup>		In [[John 7:32]], the phrase ''the chief priests and the Pharisees'' is omitted, as in [[Minuscule 118\|118]] it<sup>b.e</sup>

	In John 8:16, text reflecting πατήρ (''father'') is omitted, as in א* D 1655* it<sup>d</sup> syr<sup>cur</sup>		In [[John 8:16]], text reflecting πατήρ (''father'') is omitted, as in א* D 1655* it<sup>d</sup> syr<sup>cur</sup>

	In John 8:53, the phrase ''our father'' is omitted, as in D W it<sup>a.b.c.d.e.ff<sup>2</sup>.j.l</sup> cop<sup>pbo</sup>		In [[John 8:53]], the phrase ''our father'' is omitted, as in D W it<sup>a.b.c.d.e.ff<sup>2</sup>.j.l</sup> cop<sup>pbo</sup>

	In John 9:18, the phrase ''had been blind and had received sight'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66*</sup> ''f''<sup>1</sup> 565 it<sup>mss</sup> cop<sup>bo</sup>		In [[John 9:18]], the phrase ''had been blind and had received sight'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66*</sup> ''f''<sup>1</sup> 565 it<sup>mss</sup> cop<sup>bo</sup>

	In John 9:35, it reflects υἱὸν τοῦ ἀνθρώπου (''Son of Man'') with <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66</sup> <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>75</sup> א B D W cop<sup>mss</sup>		In [[John 9:35]], it reflects υἱὸν τοῦ ἀνθρώπου (''Son of Man'') with <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66</sup> <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>75</sup> א B D W cop<sup>mss</sup>

	In John 11:25, the phrase ''and the life'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>45</sup> it<sup>l</sup> [[Diatessaron]]<sup>syr</sup> [[Cyprian]]		In [[John 11:25]], the phrase ''and the life'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>45</sup> it<sup>l</sup> [[Diatessaron]]<sup>syr</sup> [[Cyprian]]

	In John 11:39, the phrase ''the sister of the deceased'' is omitted, as in [[Codex Koridethi\|Θ]] it<sup>aur.b.c.e.ff<sup>2</sup>.l</sup> ac<sup>2</sup>		In [[John 11:39]], the phrase ''the sister of the deceased'' is omitted, as in [[Codex Koridethi\|Θ]] it<sup>aur.b.c.e.ff<sup>2</sup>.l</sup> ac<sup>2</sup>

	In John 11:51, the phrase ''of that year'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>45</sup> it<sup>e</sup>		In [[John 11:51]], the phrase ''of that year'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>45</sup> it<sup>e</sup>

	John 12:8 is omitted, as in D it<sup>d</sup>		[[John 12:8]] is omitted, as in D it<sup>d</sup>

	In John 13:32, the phrase ''If God has been glorified in him'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66</sup> א* B C* D L W X 579 it vg<sup>mss</sup> syr<sup>h</sup> ac<sup>2</sup> mf co<sup>bo<sup>mss</sup></sup>		In [[John 13:32]], the phrase ''If God has been glorified in him'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66</sup> א* B C* D L W X 579 it vg<sup>mss</sup> syr<sup>h</sup> ac<sup>2</sup> mf co<sup>bo<sup>mss</sup></sup>

	In John 14:1, the phrase ''And he said to his disciples'' starts the passage, as in D it<sup>a.aur.c</sup>		In [[John 14:1]], the phrase ''And he said to his disciples'' starts the passage, as in D it<sup>a.aur.c</sup>

	John 14:14 in omitted, as in X [[Codex Tischendorfianus III\|Λ]]* [[Uncial 0141\|0141]] ''f''<sup>1</sup> [[Minuscule 565\|565]] it<sup>b</sup> vg<sup>ms</sup> arm		[[John 14:14]] is omitted, as in X [[Codex Tischendorfianus III\|Λ]]* [[Uncial 0141\|0141]] ''f''<sup>1</sup> [[Minuscule 565\|565]] it<sup>b</sup> vg<sup>ms</sup> arm

	John 16:3 is omitted.		[[John 16:3]] is omitted.

	In John 16:28, the phrase ''I came forth from the Father'' is omitted, as in D W it<sup>b.d.ff<sup>2</sup></sup> ac<sup>2</sup> cop<sup>pbo</sup>		In [[John 16:28]], the phrase ''I came forth from the Father'' is omitted, as in D W it<sup>b.d.ff<sup>2</sup></sup> ac<sup>2</sup> cop<sup>pbo</sup>

	In John 17:14, the phrase ''just as I am not of the world'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66*</sup> D ''f''<sup>13</sup> it<sup>b.c.d.e.r<sup>1</sup></sup>		In [[John 17:14]], the phrase ''just as I am not of the world'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66*</sup> D ''f''<sup>13</sup> it<sup>b.c.d.e.r<sup>1</sup></sup>

	In John 18:5, the phrase ''the one betraying him'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66*<sup>vid</sup></sup>		In [[John 18:5]], the phrase ''the one betraying him'' is omitted, as in <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>66*<sup>vid</sup></sup>

	In [[John 18]]:13-24, the verse order is 13, 24, 14-15, 19–23, 16–18		In [[John 18]]:13-24, the verse order is 13, 24, 14-15, 19–23, 16–18

← Older revision		Revision as of 12:26, 27 April 2019
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	In Matthew 16:12, it reflects της ζυμης (''leaven'') with D, Θ, ''f''<sup>13</sup>, 565, a, b, ff<sup>2</sup>		In Matthew 16:12, it reflects της ζυμης (''leaven'') with D, Θ, ''f''<sup>13</sup>, 565, a, b, ff<sup>2</sup>

	Matthew 21:44 is omitted, as in [[Papyrus 104\|<small>~~[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]~~</small><sup>104</sup>]], D, 33, it<sup>a.b.d.e</sup>, ff<sup>1</sup>, ff<sup>2</sup>, r<sup>1</sup>, [[Irenaeus]]<sup>lat</sup>, [[Origen]], [[Eusebius of Caesarea\|Eusebius]]		Matthew 21:44 is omitted, as in [[Papyrus 104\|<small>P</small><sup>104</sup>]], D, 33, it<sup>a.b.d.e</sup>, ff<sup>1</sup>, ff<sup>2</sup>, r<sup>1</sup>, [[Irenaeus]]<sup>lat</sup>, [[Origen]], [[Eusebius of Caesarea\|Eusebius]]

	In Matthew 27:9, text reflecting Ιερεμιου (''Jeremiah'') is omitted, as in [[Codex Beratinus\|Φ]] 33 it<sup>[[Codex Vercellensis\|a]]</sup> it<sup>[[Codex Veronensis\|b]]</sup> syr<sup>p</sup> cop<sup>bo</sup>		In Matthew 27:9, text reflecting Ιερεμιου (''Jeremiah'') is omitted, as in [[Codex Beratinus\|Φ]] 33 it<sup>[[Codex Vercellensis\|a]]</sup> it<sup>[[Codex Veronensis\|b]]</sup> syr<sup>p</sup> cop<sup>bo</sup>
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	In Luke 4:17, it reflects ἀνοίξας (''opened'') with A, B, L, W, Ξ, 33, 579, 892, 1195, 1241, [[Lectionary 547\|'''ℓ''' ''547'']], syr<sup>h, pal</sup>, cop<sup>sa, bo</sup>		In Luke 4:17, it reflects ἀνοίξας (''opened'') with A, B, L, W, Ξ, 33, 579, 892, 1195, 1241, [[Lectionary 547\|'''ℓ''' ''547'']], syr<sup>h, pal</sup>, cop<sup>sa, bo</sup>

	In Luke 9:35, it reflects ἐκλελεγμένος (''Elect One'') with [[Papyrus 45\|~~<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small>~~<sup>45</sup>]] [[Papyrus 75\|~~<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small>~~<sup>75</sup>]] א B L Ξ 892 1241 it<sup>a.aur.ff<sup>2</sup>.l</sup> vgst cop<sup>mss</sup>		In Luke 9:35, it reflects ἐκλελεγμένος (''Elect One'') with [[Papyrus 45\|P<sup>45</sup>]] [[Papyrus 75\|P<sup>75</sup>]] א B L Ξ 892 1241 it<sup>a.aur.ff<sup>2</sup>.l</sup> vgst cop<sup>mss</sup>

	In Luke 10:41b-42a, the phrase ''you are worried and being troubled about many things, but only one thing is needed'' is omitted, as in it<sup>a.b.d.e.ff<sup>2</sup>.i.l.r<sup>1</sup></sup> [[Ambrose]]		In Luke 10:41b-42a, the phrase ''you are worried and being troubled about many things, but only one thing is needed'' is omitted, as in it<sup>a.b.d.e.ff<sup>2</sup>.i.l.r<sup>1</sup></sup> [[Ambrose]]

	In Luke 23:34, the phrase ''And Jesus said: Father forgive them, they know not what they do'' is omitted, agreeing with [[Papyrus 75\|~~<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small>~~<sup>75</sup>]], [[Codex Sinaiticus\|א<sup>1</sup>]], [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D*]], [[Codex Washingtonianus\|W]], [[Codex Koridethi\|Θ]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Bezae<sup>lat</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[8]</sup>		In Luke 23:34, the phrase ''And Jesus said: Father forgive them, they know not what they do'' is omitted, agreeing with [[Papyrus 75\|P<sup>75</sup>]], [[Codex Sinaiticus\|א<sup>1</sup>]], [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D*]], [[Codex Washingtonianus\|W]], [[Codex Koridethi\|Θ]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Bezae<sup>lat</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[8]</sup>

	Luke 24:40 is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.l.r<sup>1</sup></sup>, syr<sup>cur</sup>		[[Luke 24:40]] is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.l.r<sup>1</sup></sup>, syr<sup>cur</sup>

	In Luke 24:52, the phrase ''after worshiping him'' is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.geo<sup>2</sup>.l</sup> (syr<sup>cur</sup>)		In [[Luke 24:52]], the phrase ''after worshiping him'' is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.geo<sup>2</sup>.l</sup> (syr<sup>cur</sup>)

	In Luke 24:53, it reflects εὐλογοῦντες (''blessing'') with <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>75</sup> א B C* L		In [[Luke 24:53]], it reflects εὐλογοῦντες (''blessing'') with <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>75</sup> א B C* L

	In John 1:34, it reflects ὁ ἐκλεκτός (''the Elect One'') with [[Papyrus 5\|~~<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small>~~<sup>5</sup>]] [[Papyrus 106\|~~<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small>~~<sup>106</sup>]]<sup>vid</sup> א* it<sup>b.e.ff<sup>2*</sup></sup> syr<sup>cur</sup>		In [[John 1:34]], it reflects ὁ ἐκλεκτός (''the Elect One'') with [[Papyrus 5\|P<sup>5</sup>]] [[Papyrus 106\|P<sup>106</sup>]]<sup>vid</sup> א* it<sup>b.e.ff<sup>2*</sup></sup> syr<sup>cur</sup>

	In John 6:23, the phrase ''the Lord having given thanks'' is omitted, as in D [[Uncial 091\|091]] it<sup>a.e</sup> syr<sup>cur</sup>		In [[John 6:23]], the phrase ''the Lord having given thanks'' is omitted, as in D [[Uncial 091\|091]] it<sup>a.e</sup> syr<sup>cur</sup>

	In John 6:42, the phrase ''and his mother'' is omitted, as in א* W it<sup>b</sup> syr<sup>cur</sup>		In [[John 6:42]], the phrase ''and his mother'' is omitted, as in א* W it<sup>b</sup> syr<sup>cur</sup>

	In John 6:46, it contains a singular reading reflecting the Greek θεον πατερα (''God the Father'').		In [[John 6:46]], it contains a singular reading reflecting the Greek θεον πατερα (''God the Father'').

	In John 6:47, it reflects ὁ πιστεύων εις θεον ἔχει ζωὴν αἰώνιον (''he who is believing '''in God''' has life everlasting'') in agreement only with syr<sup>cur</sup>.		In [[John 6:47]], it reflects ὁ πιστεύων εις θεον ἔχει ζωὴν αἰώνιον (''he who is believing '''in God''' has life everlasting'') in agreement only with syr<sup>cur</sup>.

	In John 6:51, it reflects του εμου ἄρτου (''my bread'') with א it<sup>a.e.r<sup>1</sup></sup>		In [[John 6:51]], it reflects του εμου ἄρτου (''my bread'') with א it<sup>a.e.r<sup>1</sup></sup>

	In John 6:64, the text ''who they are who are not believing, and'' is omitted, as in [[Papyrus 66\|~~<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small>~~<sup>66*</sup>]] it<sup>e</sup> syr<sup>cur</sup>		In [[John 6:64]], the text ''who they are who are not believing, and'' is omitted, as in [[Papyrus 66\|P<sup>66*</sup>]] it<sup>e</sup> syr<sup>cur</sup>

	In John 7:32, the phrase ''the chief priests and the Pharisees'' is omitted, as in [[Minuscule 118\|118]] it<sup>b.e</sup>		In [[John 7:32]], the phrase ''the chief priests and the Pharisees'' is omitted, as in [[Minuscule 118\|118]] it<sup>b.e</sup>

	In John 8:16, text reflecting πατήρ (''father'') is omitted, as in א* D 1655* it<sup>d</sup> syr<sup>cur</sup>		In John 8:16, text reflecting πατήρ (''father'') is omitted, as in א* D 1655* it<sup>d</sup> syr<sup>cur</sup>

← Older revision		Revision as of 12:22, 27 April 2019
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	In Matthew 16:12, it reflects της ζυμης (''leaven'') with D, Θ, ''f''<sup>13</sup>, 565, a, b, ff<sup>2</sup>		In Matthew 16:12, it reflects της ζυμης (''leaven'') with D, Θ, ''f''<sup>13</sup>, 565, a, b, ff<sup>2</sup>

	Matthew 21:44 is omitted, as in [[Papyrus 104\|<~~math~~>~~\mathfrak{P}~~</~~math~~><sup>104</sup>]], D, 33, it<sup>a.b.d.e</sup>, ff<sup>1</sup>, ff<sup>2</sup>, r<sup>1</sup>, [[Irenaeus]]<sup>lat</sup>, [[Origen]], [[Eusebius of Caesarea\|Eusebius]]		Matthew 21:44 is omitted, as in [[Papyrus 104\|<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>104</sup>]], D, 33, it<sup>a.b.d.e</sup>, ff<sup>1</sup>, ff<sup>2</sup>, r<sup>1</sup>, [[Irenaeus]]<sup>lat</sup>, [[Origen]], [[Eusebius of Caesarea\|Eusebius]]

	In Matthew 27:9, text reflecting Ιερεμιου (''Jeremiah'') is omitted, as in [[Codex Beratinus\|Φ]] 33 it<sup>[[Codex Vercellensis\|a]]</sup> it<sup>[[Codex Veronensis\|b]]</sup> syr<sup>p</sup> cop<sup>bo</sup>		In Matthew 27:9, text reflecting Ιερεμιου (''Jeremiah'') is omitted, as in [[Codex Beratinus\|Φ]] 33 it<sup>[[Codex Vercellensis\|a]]</sup> it<sup>[[Codex Veronensis\|b]]</sup> syr<sup>p</sup> cop<sup>bo</sup>
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	In Luke 4:17, it reflects ἀνοίξας (''opened'') with A, B, L, W, Ξ, 33, 579, 892, 1195, 1241, [[Lectionary 547\|'''ℓ''' ''547'']], syr<sup>h, pal</sup>, cop<sup>sa, bo</sup>		In Luke 4:17, it reflects ἀνοίξας (''opened'') with A, B, L, W, Ξ, 33, 579, 892, 1195, 1241, [[Lectionary 547\|'''ℓ''' ''547'']], syr<sup>h, pal</sup>, cop<sup>sa, bo</sup>

	In Luke 9:35, it reflects ἐκλελεγμένος (''Elect One'') with [[Papyrus 45\|<~~math~~>~~\mathfrak{P}~~</~~math~~><sup>45</sup>]] [[Papyrus 75\|<~~math~~>~~\mathfrak{P}~~</~~math~~><sup>75</sup>]] א B L Ξ 892 1241 it<sup>a.aur.ff<sup>2</sup>.l</sup> vgst cop<sup>mss</sup>		In Luke 9:35, it reflects ἐκλελεγμένος (''Elect One'') with [[Papyrus 45\|<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>45</sup>]] [[Papyrus 75\|<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>75</sup>]] א B L Ξ 892 1241 it<sup>a.aur.ff<sup>2</sup>.l</sup> vgst cop<sup>mss</sup>

	In Luke 10:41b-42a, the phrase ''you are worried and being troubled about many things, but only one thing is needed'' is omitted, as in it<sup>a.b.d.e.ff<sup>2</sup>.i.l.r<sup>1</sup></sup> [[Ambrose]]		In Luke 10:41b-42a, the phrase ''you are worried and being troubled about many things, but only one thing is needed'' is omitted, as in it<sup>a.b.d.e.ff<sup>2</sup>.i.l.r<sup>1</sup></sup> [[Ambrose]]

	In Luke 23:34, the phrase ''And Jesus said: Father forgive them, they know not what they do'' is omitted, agreeing with [[Papyrus 75\|<~~math~~>~~\mathfrak{P}~~</~~math~~><sup>75</sup>]], [[Codex Sinaiticus\|א<sup>1</sup>]], [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D*]], [[Codex Washingtonianus\|W]], [[Codex Koridethi\|Θ]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Bezae<sup>lat</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[8]</sup>		In Luke 23:34, the phrase ''And Jesus said: Father forgive them, they know not what they do'' is omitted, agreeing with [[Papyrus 75\|<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>75</sup>]], [[Codex Sinaiticus\|א<sup>1</sup>]], [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D*]], [[Codex Washingtonianus\|W]], [[Codex Koridethi\|Θ]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Bezae<sup>lat</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[8]</sup>

	Luke 24:40 is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.l.r<sup>1</sup></sup>, syr<sup>cur</sup>		Luke 24:40 is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.l.r<sup>1</sup></sup>, syr<sup>cur</sup>
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	In Luke 24:52, the phrase ''after worshiping him'' is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.geo<sup>2</sup>.l</sup> (syr<sup>cur</sup>)		In Luke 24:52, the phrase ''after worshiping him'' is omitted, as in D it<sup>a.b.d.e.ff<sup>2</sup>.geo<sup>2</sup>.l</sup> (syr<sup>cur</sup>)

	In Luke 24:53, it reflects εὐλογοῦντες (''blessing'') with <~~math~~>~~\mathfrak{P}~~</~~math~~><sup>75</sup> א B C* L		In Luke 24:53, it reflects εὐλογοῦντες (''blessing'') with <small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>75</sup> א B C* L

	In John 1:34, it reflects ὁ ἐκλεκτός (''the Elect One'') with [[Papyrus 5\|<~~math~~>~~\mathfrak{P}~~</~~math~~><sup>5</sup>]] [[Papyrus 106\|<~~math~~>~~\mathfrak{P}~~</~~math~~><sup>106</sup>]]<sup>vid</sup> א* it<sup>b.e.ff<sup>2*</sup></sup> syr<sup>cur</sup>		In John 1:34, it reflects ὁ ἐκλεκτός (''the Elect One'') with [[Papyrus 5\|<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>5</sup>]] [[Papyrus 106\|<small>[[Image:C3945eee4633c095c5059f9a67aca5f7.png]]</small><sup>106</sup>]]<sup>vid</sup> א* it<sup>b.e.ff<sup>2*</sup></sup> syr<sup>cur</sup>

	In John 6:23, the phrase ''the Lord having given thanks'' is omitted, as in D [[Uncial 091\|091]] it<sup>a.e</sup> syr<sup>cur</sup>		In John 6:23, the phrase ''the Lord having given thanks'' is omitted, as in D [[Uncial 091\|091]] it<sup>a.e</sup> syr<sup>cur</sup>