Romans 9:31 - Revision history

Textus Receptus: /* External Links */

2018-04-24T14:24:48Z

External Links

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	==External Links==		==External Links==
			* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones


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Beza 1598 at 15:33, 25 February 2017

2017-02-25T15:33:22Z

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	* '''[[Romans 9:31 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:31]]''' Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον δικαιοσύνης, οὐκ ἔφθασεν		* '''[[Romans 9:31 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:31]]''' Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον δικαιοσύνης, οὐκ ἔφθασεν

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' Romans 9:31 ''' But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.		* ''' Romans 9:31 ''' But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ Romans 9:31 ~~(TRV)~~\|Romans 9:31]]''' but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.		* '''[[ Romans 9:31 King James Version 2016\|Romans 9:31]]''' but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.

	~~<small>''([[Textus Receptus Version]])''</small>~~

			{{King James Version 2016 Edition}}
	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2017-01-04T08:51:22Z

Theodore Beza

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 9:31 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* English Translations */

2014-06-04T06:15:10Z

English Translations

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	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

	* [[1984 AD\|1984]] ~~but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.~~ ([[New International Version]])		* [[1984 AD\|1984]] ([[New International Version]])

	* [[1995 AD\|1995]] ~~but Israel, pursuing a law of righteousness, did not arrive at that law.~~ ([[New American Standard Bible]]) (©1995)		* [[1995 AD\|1995]] ([[New American Standard Bible]]) (©1995)

	* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]		* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]
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	* ([[BBE]])		* ([[BBE]])
	* ~~But Israel, pursuing the law for righteousness, has not achieved the righteousness of the law.~~ ([[Holman Christian Standard Bible]])		* ([[Holman Christian Standard Bible]])
	* ~~but Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.~~ ([[21st Century King James Version]])		* ([[21st Century King James Version]])
	* ~~But though Israel was striving for a Law of righteousness, they didn’t arrive.~~ ([[Common English Bible]])		* ([[Common English Bible]])
	* ~~The people of Israel tried to gain God’s approval by obeying the laws in Moses’ Teachings, but they did not reach their goal.~~ ([[GOD’S WORD Translation]])		* ([[GOD’S WORD Translation]])
	* 31-32 It also means that the people of Israel were not acceptable to God. And why not? It was because they were trying to be acceptable by obeying the Law instead of by having faith in God. The people of Israel fell over the stone that makes people stumble, ([[Contemporary English Version]])		* ([[Contemporary English Version]])
	* ~~But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded.~~ ([[New Living Translation]])		* ([[New Living Translation]])
	* ~~Whereas Israel, though ever in pursuit of a law [for the securing] of righteousness (right standing with God), actually did not succeed in fulfilling the Law.~~ ([[Amplified Bible]])		* ([[Amplified Bible]])
	* 20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way. ([[The Message]])		* ([[The Message]])
	* ~~Israel did look for a law that could make them right with God. But they didn’t find it.~~ ([[New International Reader's Version]])		* ([[New International Reader's Version]])
	* ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])

Beza 1598: /* Aramaic */

2013-08-09T12:47:23Z

Aramaic

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	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܐܝܤܪܝܠ ܕܝܢ ܕܪܗܛ ܗܘܐ ܒܬܪ ܢܡܘܤܐ ܕܟܐܢܘܬܐ ܠܢܡܘܤܐ ܕܟܐܢܘܬܐ ܠܐ ܐܕܪܟ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-08-09T12:47:10Z

Arabic

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	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* ولكن اسرائيل وهو يسعى في اثر ناموس البر لم يدرك ناموس البر. <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-08-09T12:46:57Z

Bulgarian

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	====[[Bulgarian]]====		====[[Bulgarian]]====

	* [[1940 AD\|1940]] (Bulgarian Bible)		* [[1940 AD\|1940]] а Израил, който търсеше закон за [придобиване] правда, не стигна до такъв закон. (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-08-09T12:46:47Z

Basque

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	====[[Basque]]====		====[[Basque]]====

	*		* Baina Israel, iustitiazco Legueari çarreicalaric, iustitiazco Leguera eztela heldu içan.

	====[[Bulgarian]]====		====[[Bulgarian]]====

Beza 1598: /* Latin */

2013-08-09T12:46:37Z

Latin

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	====[[Latin]]====		====[[Latin]]====

	* [[Latin Vulgate]]		* Israhel vero sectans legem iustitiae in legem iustitiae non pervenit [[Latin Vulgate]]

	* [[1527 AD\|1527]] (Erasmus 1527)		* [[1527 AD\|1527]] (Erasmus 1527)

Beza 1598: /* German */

2013-08-09T12:46:28Z

German

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	====[[German]]====		====[[German]]====

	* [[1545 AD\|1545]] (Luther 1545)		* [[1545 AD\|1545]] Israel aber hat dem Gesetz der Gerechtigkeit nachgestanden und hat das Gesetz der Gerechtigkeit nicht überkommen. (Luther 1545)

	* [[1871 AD\|1871]] (Elberfelder 1871)		* [[1871 AD\|1871]] Israel aber, einem Gesetz der Gerechtigkeit nachstrebend, nicht zu diesem Gesetz gelangt ist. (Elberfelder 1871)

	* [[1912 AD\|1912]] (Luther 1912)		* [[1912 AD\|1912]] Israel aber hat dem Gesetz der Gerechtigkeit nachgetrachtet, und hat das Gesetz der Gerechtigkeit nicht erreicht. (Luther 1912)

	====[[Italian]]====		====[[Italian]]====

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 9:31 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)