Romans 9:30 - Revision history

Textus Receptus: /* External Links */

2018-04-24T14:24:35Z

External Links

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	==External Links==		==External Links==
			* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones


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Beza 1598 at 15:32, 25 February 2017

2017-02-25T15:32:40Z

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	* '''[[Romans 9:30 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30]]''' Τί οὖν ἐροῦμεν ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην δικαιοσύνην δὲ τὴν ἐκ πίστεως		* '''[[Romans 9:30 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30]]''' Τί οὖν ἐροῦμεν ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην δικαιοσύνην δὲ τὴν ἐκ πίστεως

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' Romans 9:30 ''' What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.		* ''' Romans 9:30 ''' What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ Romans 9:30 ~~(TRV)~~\|Romans 9:30]]''' What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;		* '''[[ Romans 9:30 King James Version 2016\|Romans 9:30]]''' What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;

	~~<small>''([[Textus Receptus Version]])''</small>~~

			{{King James Version 2016 Edition}}
	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2017-01-04T08:50:22Z

Theodore Beza

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 9:30 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* English Translations */

2014-06-04T06:13:08Z

English Translations

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	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

	* [[1984 AD\|1984]] ~~What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;~~ ([[New International Version]])		* [[1984 AD\|1984]] ([[New International Version]])

	* [[1995 AD\|1995]] ~~What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;~~ ([[New American Standard Bible]]) (©1995)		* [[1995 AD\|1995]] ([[New American Standard Bible]]) (©1995)

	* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]		* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]
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	* ([[BBE]])		* ([[BBE]])
	* ~~What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.~~ ([[Holman Christian Standard Bible]])		* ([[Holman Christian Standard Bible]])
	* ~~What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith;~~ ([[21st Century King James Version]])		* ([[21st Century King James Version]])
	* ~~So what are we going to say? Gentiles who weren’t striving for righteousness achieved righteousness, the righteousness that comes from faith.~~ ([[Common English Bible]])		* ([[Common English Bible]])
	* ~~So what can we say? We can say that non-Jewish people who were not trying to gain God’s approval won his approval, an approval based on faith.~~ ([[GOD’S WORD Translation]])		* ([[GOD’S WORD Translation]])
	* ~~What does all of this mean? It means that the Gentiles were not trying to be acceptable to God, but they found that he would accept them if they had faith.~~ ([[Contemporary English Version]])		* ([[Contemporary English Version]])
	* ~~What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place.~~ ([[New Living Translation]])		* ([[New Living Translation]])
	* What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith], ([[Amplified Bible]])		* ([[Amplified Bible]])
	* 20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way. ([[The Message]])		* ([[The Message]])
	* ~~What should we say then? Those who aren’t Jews did not look for a way to be right with God. But they found it by having faith.~~ ([[New International Reader's Version]])		* ([[New International Reader's Version]])
	* ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])

Beza 1598: /* Aramaic */

2013-08-09T12:25:31Z

Aramaic

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	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܡܢܐ ܗܟܝܠ ܢܐܡܪ ܕܥܡܡܐ ܕܠܐ ܪܗܛܝܢ ܗܘܘ ܒܬܪ ܟܐܢܘܬܐ ܐܕܪܟܘ ܟܐܢܘܬܐ ܟܐܢܘܬܐ ܕܝܢ ܐܝܕܐ ܕܡܢ ܗܝܡܢܘܬܐ ܗܝ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-08-09T12:25:21Z

Arabic

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	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* فماذا نقول. ان الامم الذين لم يسعوا في اثر البر ادركوا البر. البر الذي بالايمان. <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-08-09T12:25:05Z

Bulgarian

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	====[[Bulgarian]]====		====[[Bulgarian]]====

	* [[1940 AD\|1940]] (Bulgarian Bible)		* [[1940 AD\|1940]] И тъй, какво да кажем? [Това], че езичниците, които не търсеха правда, получиха правда, и то правда, която е чрез вярване; (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-08-09T12:24:58Z

Basque

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	====[[Basque]]====		====[[Basque]]====

	*		* Cer beraz erranen dugu? Ecen Gentil iustitiari etzarreitzanéc, iustitia ardietsl vkan dutela: etare iustitia fedezcoa:

	====[[Bulgarian]]====		====[[Bulgarian]]====

Beza 1598: /* Latin */

2013-08-09T12:24:48Z

Latin

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	====[[Latin]]====		====[[Latin]]====

	* [[Latin Vulgate]]		* quid ergo dicemus quod gentes quae non sectabantur iustitiam adprehenderunt iustitiam iustitiam autem quae ex fide est [[Latin Vulgate]]

	* [[1527 AD\|1527]] (Erasmus 1527)		* [[1527 AD\|1527]] (Erasmus 1527)

Beza 1598: /* German */

2013-08-09T12:24:40Z

German

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	====[[German]]====		====[[German]]====

	* [[1545 AD\|1545]] (Luther 1545)		* [[1545 AD\|1545]] Was wollen wir nun hier sagen? Das wollen wir sagen: Die Heiden, die nicht haben nach der Gerechtigkeit gestanden, haben die Gerechtigkeit erlanget; ich sage aber von der Gerechtigkeit, die aus dem Glauben kommt. (Luther 1545)

	* [[1871 AD\|1871]] (Elberfelder 1871)		* [[1871 AD\|1871]] Was wollen wir nun sagen? Daß die von den Nationen, die nicht nach Gerechtigkeit strebten, Gerechtigkeit erlangt haben, eine Gerechtigkeit aber, die aus (d. h. auf dem Grundsatz des (der); so auch Kap. 10,5. 6.;11,6.) Glauben ist; (Elberfelder 1871)

	* [[1912 AD\|1912]] (Luther 1912)		* [[1912 AD\|1912]] Was wollen wir nun hier sagen? Das wollen wir sagen: Die Heiden, die nicht haben nach der Gerechtigkeit getrachtet, haben Gerechtigkeit erlangt; ich sage aber von der Gerechtigkeit, die aus dem Glauben kommt. (Luther 1912)

	====[[Italian]]====		====[[Italian]]====

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 9:30 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)