Romans 9:21 - Revision history

Textus Receptus: /* External Links */

2018-04-24T14:22:11Z

External Links

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	==External Links==		==External Links==
			* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones


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Beza 1598 at 15:25, 25 February 2017

2017-02-25T15:25:53Z

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	* '''[[Romans 9:21 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:21]]''' ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν		* '''[[Romans 9:21 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:21]]''' ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' Romans 9:21 ''' Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?		* ''' Romans 9:21 ''' Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ Romans 9:21 ~~(TRV)~~\|Romans 9:21]]''' Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?		* '''[[ Romans 9:21 King James Version 2016\|Romans 9:21]]''' Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?

	~~<small>''([[Textus Receptus~~ Version~~]])''</small>~~		{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2017-01-04T08:33:08Z

Theodore Beza

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 9:21 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* English Translations */

2014-06-03T15:03:08Z

English Translations

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	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

	* [[1984 AD\|1984]] ~~Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?~~ ([[New International Version]])		* [[1984 AD\|1984]] ([[New International Version]])

	* [[1995 AD\|1995]] ~~Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?~~ ([[New American Standard Bible]]) (©1995)		* [[1995 AD\|1995]] ([[New American Standard Bible]]) (©1995)

	* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]		* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]
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	* ([[BBE]])		* ([[BBE]])
	* ~~Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?~~ ([[Holman Christian Standard Bible]])		* ([[Holman Christian Standard Bible]])
	* ~~Hath not the potter power over the clay to make from the same lump one vessel unto honor and another unto dishonor?~~ ([[21st Century King James Version]])		* ([[21st Century King James Version]])
	* ~~Doesn’t the potter have the power over the clay to make one pot for special purposes and another for garbage from the same lump of clay?~~ ([[Common English Bible]])		* ([[Common English Bible]])
	* ~~A potter has the right to do whatever he wants with his clay. He can make something for a special occasion or something for everyday use from the same lump of clay.~~ ([[GOD’S WORD Translation]])		* ([[GOD’S WORD Translation]])
	* ~~Doesn’t a potter have the right to make a fancy bowl and a plain bowl out of the same lump of clay?”~~ ([[Contemporary English Version]])		* ([[Contemporary English Version]])
	* ~~When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into?~~ ([[New Living Translation]])		* ([[New Living Translation]])
	* ~~Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?~~ ([[Amplified Bible]])		* ([[Amplified Bible]])
	* 20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way. ([[The Message]])		* ([[The Message]])
	* ~~Isn’t the potter free to make different kinds of pots out of the same lump of clay? Some are for special purposes. Others are for ordinary use.~~ ([[New International Reader's Version]])		* ([[New International Reader's Version]])
	* ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])

Beza 1598: /* Aramaic */

2013-08-08T05:52:18Z

Aramaic

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	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܐܘ ܠܐ ܫܠܝܛ ܦܚܪܐ ܥܠ ܛܝܢܗ ܕܡܢܗ ܡܢ ܓܒܝܠܬܐ ܢܥܒܕ ܡܐܢܐ ܚܕ ܠܐܝܩܪܐ ܘܚܕ ܠܨܥܪܐ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-08-08T05:52:08Z

Arabic

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	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* ام ليس للخزاف سلطان على الطين ان يصنع من كتلة واحدة اناء للكرامة وآخر للهوان. <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-08-08T05:51:54Z

Bulgarian

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	====[[Bulgarian]]====		====[[Bulgarian]]====

	* [[1940 AD\|1940]] (Bulgarian Bible)		* [[1940 AD\|1940]] Или грънчарят няма власт над глината, с част от същата буца да направи съд за почит, а с друга част- съд за непочтена [употреба]? (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-08-08T05:51:45Z

Basque

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	====[[Basque]]====		====[[Basque]]====

	*		* Ala eztu lur-tupinaguileac orhe ber batetaric eguiteco bothere, vnci bataren ohoretaco, eta bercearen desohoretaco?

	====[[Bulgarian]]====		====[[Bulgarian]]====

Beza 1598: /* Latin */

2013-08-08T05:51:33Z

Latin

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	====[[Latin]]====		====[[Latin]]====

	* [[Latin Vulgate]]		* an non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem aliud vero in contumeliam [[Latin Vulgate]]

	* [[1527 AD\|1527]] (Erasmus 1527)		* [[1527 AD\|1527]] (Erasmus 1527)

Beza 1598: /* German */

2013-08-08T05:50:19Z

German

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	====[[German]]====		====[[German]]====

	* [[1545 AD\|1545]] (Luther 1545)		* [[1545 AD\|1545]] Hat nicht ein Töpfer Macht, aus einem Klumpen zu machen ein Faß zu Ehren und das andere zu Unehren? (Luther 1545)

	* [[1871 AD\|1871]] (Elberfelder 1871)		* [[1871 AD\|1871]] Oder hat der Töpfer nicht Macht (O. Vollmacht, Recht) über den Ton, aus derselben Masse (O. demselben Teige) ein Gefäß zur Ehre und ein anderes zur Unehre zu machen? (Elberfelder 1871)

	* [[1912 AD\|1912]] (Luther 1912)		* [[1912 AD\|1912]] Hat nicht ein Töpfer Macht, aus einem Klumpen zu machen ein Gefäß zu Ehren und das andere zu Unehren? (Luther 1912)

	====[[Italian]]====		====[[Italian]]====

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 9:21 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)