Romans 5:16 - Revision history

Textus Receptus: /* External Links */

2018-04-20T17:20:37Z

External Links

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	==External Links==		==External Links==
			* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones


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Beza 1598 at 14:40, 23 February 2017

2017-02-23T14:40:17Z

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	* '''[[Romans 5:16 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16]]''' καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα		* '''[[Romans 5:16 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16]]''' καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' Romans 5:16 ''' And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.		* ''' Romans 5:16 ''' And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ Romans 5:16 ~~(TRV)~~\|Romans 5:16]]''' And the gift is not like that which came through the one who sinned. Because the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.		* '''[[ Romans 5:16 King James Version 2016\|Romans 5:16]]''' And the gift is not like that which came through the one who sinned. Because the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

	~~<small>''([[Textus Receptus~~ Version~~]])''</small>~~		{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2017-01-04T11:14:14Z

Theodore Beza

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 5:16 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* English Translations */

2014-06-03T09:03:11Z

English Translations

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	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

	* [[1984 AD\|1984]] ~~Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.~~ ([[New International Version]])		* [[1984 AD\|1984]] ([[New International Version]])

	* [[1995 AD\|1995]] The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. ([[New American Standard Bible]]) (©1995)		* [[1995 AD\|1995]] ([[New American Standard Bible]]) (©1995)

	* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]		* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]
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	* ([[BBE]])		* ([[BBE]])
	* ~~And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.~~ ([[Holman Christian Standard Bible]])		* ([[Holman Christian Standard Bible]])
	* ~~And not as it was by one who sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is for many offenses unto justification.~~ ([[21st Century King James Version]])		* ([[21st Century King James Version]])
	* The gift isn’t like the consequences of one person’s sin. The judgment that came from one person’s sin led to punishment, but the free gift that came out of many failures led to the verdict of acquittal. ([[Common English Bible]])		* ([[Common English Bible]])
	* There is also no comparison between God’s gift and the one who sinned. The verdict which followed one person’s failure condemned everyone. But, even after many failures, the gift brought God’s approval. ([[GOD’S WORD Translation]])		* ([[GOD’S WORD Translation]])
	* There is a lot of difference between Adam’s sin and God’s gift. That one sin led to punishment. But God’s gift made it possible for us to be acceptable to him, even though we have sinned many times. ([[Contemporary English Version]])		* ([[Contemporary English Version]])
	* And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. ([[New Living Translation]])		* ([[New Living Translation]])
	* Nor is the free gift at all to be compared to the effect of that one [man’s] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ([a]an act of righteousness). ([[Amplified Bible]])		* ([[Amplified Bible]])
	* 15-17 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides? ([[The Message]])		* ([[The Message]])
	* ~~The result of God’s gift is different from the result of Adam’s sin. God judged one sin. That brought guilt. But after many sins, God’s gift made people right with him.~~ ([[New International Reader's Version]])		* ([[New International Reader's Version]])
	* ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])

Beza 1598: /* Aramaic */

2013-07-14T10:11:30Z

Aramaic

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	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܘܠܐ ܐܝܟ ܤܟܠܘܬܐ ܕܚܕ ܗܟܢܐ ܡܘܗܒܬܐ ܕܝܢܐ ܓܝܪ ܕܗܘܐ ܡܢ ܚܕ ܠܚܘܝܒܐ ܗܘܐ ܡܘܗܒܬܐ ܕܝܢ ܡܢ ܚܛܗܐ ܤܓܝܐܐ ܗܘܬ ܠܟܐܢܘ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-07-14T10:11:19Z

Arabic

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	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* وليس كما بواحد قد اخطأ هكذا العطية. لان الحكم من واحد للدينونة. واما الهبة فمن جرى خطايا كثيرة للتبرير. <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-07-14T10:10:57Z

Bulgarian

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	====[[Bulgarian]]====		====[[Bulgarian]]====

	* [[1940 AD\|1940]] (Bulgarian Bible)		* [[1940 AD\|1940]] нито е дарбата, каквато [бе съдбата], чрез съгрешението на един; защото съдбата [беше] от един [грях] за осъждане, а дарбата от много прегрешения за оправдание; (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-07-14T10:10:15Z

Basque

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	====[[Basque]]====		====[[Basque]]====

	*		* Eta ezta dohaina bekatu eguin duen batez sarthu içan den gaucá beçala: ecen hoguena offensa batetaric sarthu içan da condemnationetan: baina dohaina, da anhitz offensataric iustificationetan.

	====[[Bulgarian]]====		====[[Bulgarian]]====

Beza 1598: /* Latin */

2013-07-14T10:10:02Z

Latin

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	====[[Latin]]====		====[[Latin]]====

	* [[Latin Vulgate]]		* et non sicut per unum peccantem ita et donum nam iudicium ex uno in condemnationem gratia autem ex multis delictis in iustificationem [[Latin Vulgate]]

	* [[1527 AD\|1527]] (Erasmus 1527)		* [[1527 AD\|1527]] (Erasmus 1527)

Beza 1598: /* German */

2013-07-14T10:08:40Z

German

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	====[[German]]====		====[[German]]====

	* [[1545 AD\|1545]] (Luther 1545)		* [[1545 AD\|1545]] Und nicht ist die Gabe allein über eine Sünde wie durch des einigen Sünders einige Sünde alles Verderben. Denn das Urteil ist kommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit. (Luther 1545)

	* [[1871 AD\|1871]] (Elberfelder 1871)		* [[1871 AD\|1871]] Und ist nicht (O. Und nicht ist) wie durch Einen, der gesündigt hat, so auch die Gabe? Denn das Urteil (O. das Gericht) war von einem (d. h. von einer Sache oder Handlung) zur Verdammnis, die Gnadengabe aber von vielen Übertretungen zur Gerechtigkeit. (O. Rechtfertigung) (Elberfelder 1871)

	* [[1912 AD\|1912]] (Luther 1912)		* [[1912 AD\|1912]] Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit. (Luther 1912)

	====[[Italian]]====		====[[Italian]]====

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 5:16 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)