Romans 4:9 - Revision history

Textus Receptus: /* External Links */

2018-04-20T16:38:11Z

External Links

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	==External Links==		==External Links==
			* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones


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Beza 1598 at 13:43, 21 February 2017

2017-02-21T13:43:26Z

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	* '''[[Romans 4:9 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9]]''' ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν λέγομεν γάρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην		* '''[[Romans 4:9 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9]]''' ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν λέγομεν γάρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' Romans 4:9 ''' Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.		* ''' Romans 4:9 ''' Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ Romans 4:9 ~~(TRV)~~\|Romans 4:9]]''' Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.		* '''[[ Romans 4:9 King James Version 2016\|Romans 4:9]]''' Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.

	~~<small>''([[Textus Receptus~~ Version~~]])''</small>~~		{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2017-01-04T11:27:12Z

Theodore Beza

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 4:9 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* English Translations */

2014-06-02T14:33:52Z

English Translations

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	* [[1982 AD\|1982]] ([[New King James Version]])		* [[1982 AD\|1982]] ([[New King James Version]])

	* [[1984 AD\|1984]] ~~Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.~~ ([[New International Version]])		* [[1984 AD\|1984]] ([[New International Version]])

	* [[1995 AD\|1995]] ~~Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”~~ ([[New American Standard Bible]]) (©1995)		* [[1995 AD\|1995]] ([[New American Standard Bible]]) (©1995)

	* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]		* [[1999 AD\|1999]] ([[American King James Version]])[[AKJV]]
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	* ([[BBE]])		* ([[BBE]])
	* ~~Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.~~ ([[Holman Christian Standard Bible]])		* ([[Holman Christian Standard Bible]])
	* ~~Cometh this blessedness then upon the Circumcision only, or upon the Uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.~~ ([[21st Century King James Version]])		* ([[21st Century King James Version]])
	* ~~Is this state of happiness only for the circumcised or is it also for those who aren’t circumcised? We say, “Faith was credited to Abraham as righteousness.”~~ ([[Common English Bible]])		* ([[Common English Bible]])
	* ~~Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, “Abraham’s faith was regarded as the basis of God’s approval.”~~ ([[GOD’S WORD Translation]])		* ([[GOD’S WORD Translation]])
	* ~~Are these blessings meant for circumcised people or for those who are not circumcised? Well, the Scriptures say that God accepted Abraham because Abraham had faith in him.~~ ([[Contemporary English Version]])		* ([[Contemporary English Version]])
	* ~~Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?[a] Well, we have been saying that Abraham was counted as righteous by God because of his faith.~~ ([[New Living Translation]])		* ([[New Living Translation]])
	* ~~Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.~~ ([[Amplified Bible]])		* ([[Amplified Bible]])
	* 6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man: Fortunate those whose crimes are carted off, whose sins are wiped clean from the slate. Fortunate the person against whom the Lord does not keep score. Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God? ([[The Message]])		* ([[The Message]])
	* ~~Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham’s faith, and so his faith made him right with God.~~ ([[New International Reader's Version]])		* ([[New International Reader's Version]])
	* ([[Wycliffe New Testament]])		* ([[Wycliffe New Testament]])

Beza 1598: /* Aramaic */

2013-07-12T07:56:34Z

Aramaic

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	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܗܢܐ ܗܟܝܠ ܛܘܒܐ ܥܠ ܓܙܘܪܬܐ ܗܘ ܐܘ ܥܠ ܥܘܪܠܘܬܐ ܐܡܪܝܢܢ ܓܝܪ ܕܐܬܚܫܒܬ ܠܐܒܪܗܡ ܗܝܡܢܘܬܗ ܠܟܐܢܘ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-07-12T07:56:21Z

Arabic

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	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* أفهذا التطويب هو على الختان فقط ام على الغرلة ايضا. لاننا نقول انه حسب لابراهيم الايمان برا. <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-07-12T07:56:08Z

Bulgarian

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	====[[Bulgarian]]====		====[[Bulgarian]]====

	* [[1940 AD\|1940]] (Bulgarian Bible)		* [[1940 AD\|1940]] Прочее, това блаженство [само] за обрязаните ли е, или и за необрязаните? Понеже казваме: "На Авраама вярата се вмени в правда". (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-07-12T07:55:55Z

Basque

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	====[[Basque]]====		====[[Basque]]====

	*		* Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.

	====[[Bulgarian]]====		====[[Bulgarian]]====

Beza 1598: /* Latin */

2013-07-12T07:55:31Z

Latin

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	====[[Latin]]====		====[[Latin]]====

	* [[Latin Vulgate]]		* beatitudo ergo haec in circumcisione an etiam in praeputio dicimus enim quia reputata est Abrahae fides ad iustitiam [[Latin Vulgate]]

	* [[1527 AD\|1527]] (Erasmus 1527)		* [[1527 AD\|1527]] (Erasmus 1527)

Beza 1598: /* German */

2013-07-12T07:51:19Z

German

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	====[[German]]====		====[[German]]====

	* [[1545 AD\|1545]] (Luther 1545)		* [[1545 AD\|1545]] Nun, diese Seligkeit, gehet sie über die Beschneidung oder über die Vorhaut? Wir müssen je sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet. (Luther 1545)

	* [[1871 AD\|1871]] (Elberfelder 1871)		* [[1871 AD\|1871]] Diese Glückseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist. (Elberfelder 1871)

	* [[1912 AD\|1912]] (Luther 1912)		* [[1912 AD\|1912]] Nun diese Seligkeit, geht sie über die Beschnittenen oder auch über die Unbeschnittenen? Wir müssen ja sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet. (Luther 1912)

	====[[Italian]]====		====[[Italian]]====

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Romans 4:9 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)