Matthew 8:15 - Revision history

Nick at 03:00, 21 December 2024

2024-12-21T03:00:17Z

← Older revision		Revision as of 03:00, 21 December 2024
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	* [[1546 AD\|1546]] ([[Robert Estienne]] (Stephanus) 1st)		* [[1546 AD\|1546]] ([[Robert Estienne]] (Stephanus) 1st)
	* [[1549 AD\|1549]] ([[Robert Estienne]] (Stephanus) 2nd)		* [[1549 AD\|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
	* [[1550 AD\|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])		* [[1550 AD\|1550]] καὶ ἥψατο τῆς χειρὸς αὐτῆς καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ ἠγέρθη καὶ διηκόνει αὐτοῖς ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
	* [[1551 AD\|1551]] ([[Robert Estienne]] (Stephanus) 4th)		* [[1551 AD\|1551]] καὶ ἥψατο τῆς χειρὸς αὐτῆς καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ ἠγέρθη καὶ διηκόνει αὐτοῖς ([[Robert Estienne]] (Stephanus) 4th)

	====[[Theodore Beza]]====		====[[Theodore Beza]]====
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	====Scrivener====		====Scrivener====

	* [[1894 AD\|1894]] (~~? ????? ???T???~~)		* [[1894 AD\|1894]] καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός· καὶ ἠγέρθη, καὶ διηκόνει αὐτοῖς. (Scrivener)

	====Other Greek====		====Other Greek====

Nick: /* Other Greek */

2024-12-21T02:59:03Z

Other Greek

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	* [[1857 AD\|1857]] (Tregelles' Greek New Testament)		* [[1857 AD\|1857]] (Tregelles' Greek New Testament)
	* (Tischendorf 8th Ed.)		* [[1872 AD\|1872]] καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός· καὶ ἠγέρθη καὶ διηκόνει αὐτῷ. (Tischendorf 8th Ed.)
	* [[1881 AD\|1881]] (Westcott & Hort)		* [[1881 AD\|1881]] καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ ἠγέρθη, καὶ διηκόνει αὐτῷ. (Westcott & Hort)
	* (Greek orthodox Church)		* [[1904 AD\|1904]] καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός· καὶ ἠγέρθη καὶ διηκόνει αὐτῷ. (Greek orthodox Church)
			* [[1904 AD\|1904]] καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός· καὶ ἠγέρθη, καὶ διηκόνει αὐτῷ. (Nestle)

	==Anglo Saxon Translations==		==Anglo Saxon Translations==

Nick at 10:26, 21 September 2024

2024-09-21T10:26:19Z

← Older revision		Revision as of 10:26, 21 September 2024
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	* '''[[Matthew 8:15 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:15]]''' [[2532\|καὶ]] [[680\|ἥψατο]] [[3588\|τῆς]] [[5495\|χειρὸς]] [[846\|αὐτῆς]], [[2532\|καὶ]] [[863\|ἀφῆκεν]] [[846\|αὐτὴν]] [[3588\|ὁ]] [[4446\|πυρετός]]· [[2532\|καὶ]] [[1453\|ἠγέρθη]], [[2532\|καὶ]] [[1247\|διηκόνει]] [[846\|αὐτοῖς]].		* '''[[Matthew 8:15 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:15]]''' [[2532\|καὶ]] [[680\|ἥψατο]] [[3588\|τῆς]] [[5495\|χειρὸς]] [[846\|αὐτῆς]], [[2532\|καὶ]] [[863\|ἀφῆκεν]] [[846\|αὐτὴν]] [[3588\|ὁ]] [[4446\|πυρετός]]· [[2532\|καὶ]] [[1453\|ἠγέρθη]], [[2532\|καὶ]] [[1247\|διηκόνει]] [[846\|αὐτοῖς]].

	{{Textus Receptus 1598 Footer}}		{{Textus Receptus 1598 Footer}}

	* '''Matthew 8:15''' [[2532\|And]] [[680\|he touched]] [[846\|her]] [[5495\|hand]], [[2532\|and]] [[3588\|the]] [[4446\|fever]] [[863\|left]] [[846\|her]]: [[2532\|and]] [[1453\|she arose]], [[2532\|and]] [[1247\|ministered]] [[846\|unto them]].		* '''Matthew 8:15''' [[2532\|And]] [[680\|he touched]] [[846\|her]] [[5495\|hand]], [[2532\|and]] [[3588\|the]] [[4446\|fever]] [[863\|left]] [[846\|her]]: [[2532\|and]] [[1453\|she arose]], [[2532\|and]] [[1247\|ministered]] [[846\|unto them]].

	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[Matthew 8:15 King James Version 2016\|Matthew 8:15]]''' So He touched her hand, and the fever left her. And she arose, and ministered to them.		* '''[[Matthew 8:15 King James Version 2016\|Matthew 8:15]]''' [[2532\|So]] [[680\|He touched]] [[846\|her]] [[5495\|hand]], [[2532\|and]] [[3588\|the]] [[4446\|fever]] [[863\|left]] [[846\|her]]. [[2532\|And]] [[1453\|she arose]], [[2532\|and]] [[1247\|ministered]] [[846\|to them]].

	{{King James Version 2016 Edition}}		{{King James Version 2016 Edition}}

Nick: /* Commentary */

2024-07-15T09:50:16Z

Commentary

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	==Commentary==		==Commentary==
			===Gavin Mcgrath===
			::Matt. 8:15 “unto them” (TR & AV) {B}

			::''Preliminary Textual Discussion.''

			''The First Matter.'' There are often more variants that I analyze on a given reading. My tendency is to isolate those of interest in the contemporary battle of ''Neo-Byzantine verse Neo-Alexandrian'', although some reference is also made to the historic hundreds of years of warfare in the pre-Vatican II battle of ''Protestant Neo-Byzantine verses Latin Papist''. Of course, after the Vatican II Council, the Papists feeling that they had gotten the worst of it in their unsuccessful battle with the Neo-Byzantine School’s Received Text, hoped that by locking their sinking fortunes to the religiously liberal Protestants of the Neo-Alexandrian School, they might at last succeed where they had hitherto failed, in attacking the Received Text. Such are the devious techniques of the Roman Church, who trains slippery’n’slimy Jesuits at her Pontifical Gregorian University in Rome. One such slippery’n’slimy Jesuit who confuses the ancient Biblical tongue of Greece with the Neo-Alexandrian tongue of grease, was Cardinal Carlo Martini, an Italian “grease ball,” who was one of five members on the last NU Text Committee.

			Inside the closed class of sources, here at Matt. 8:15, N 022 (6th century) incorrectly reads Greek, ''“aut<u>o</u>n'' (of them)” [sic.]. Hence no reference is made to this manuscript, ''infra''.

			''The Second Matter (Diatessaron formatting): A Diatessaron conundrum for those interested in Diatessaron studies.'' The Sangallensis Latin Diatessaron (9th century), a Latin Vulgate Codex which is inside the closed class of sources, has Matt. 8:14,15 after [[Luke 7:10]] and before [[Luke 7:11]]. It follows the Latin Vulgate’s correct reading, “''ministrabat eis''” (“ministered unto them”), ''infra''. By contrast, outside the closed class of sources, Matt. 8:14,15 is not found in any form in Ciasca’s Latin-Arabic Diatessaron (Arabic 12th-14th centuries; Latin 19th century). Did the Sangallensis Latin Diatessaron add Matt. 8:14,15 to Tatian’s original Diatessaron format from the Vulgate, or did the Arabic Diatessaron remove Matt. 8:14,15 from Tatian’s original Diatessaron format?

			:''Principal Textual Discussion''.

			At Matt. 8:15 the TR’s Greek reading, “''autois'' (unto them),” in the words, “and ministered unto them” (AV), is a minority Byzantine reading found in e.g., M 021 (Codex Campianus, 9th century, Paris, France); Minuscules 880 (Vatican City State, Rome, 11th century), 945 (Athos, Greece, 11th century, Byzantine outside of Acts & General Epistles), 119 (Paris, France, 12th century), 120 (Paris, France, 12th century), 217 (Venice, Italy, 12th century), 924 (Athos, Greece, 12th century), 998 (Athos, Greece, 12th century), 1200 (Sinai, Arabia, 12th century), 2127 (Palermo, Italy, 12th century, Byzantine outside Pauline Epistles); 477 (Trinity College, Cambridge University, England, 13th century), 482 (British Library, London, 13th century), 232 (Escorial, Spain, 14th century), 578 (Arras, France, 14th century), 802 (Athens, Greece, 14th century), 70 (Cambridge University, England, 15th century), 287 (Paris, France, 15th century), 288 (Oxford University, England, 15th century), and 745 (Paris, France, 16th century). It is further supported as Latin, “''ministrabat eis'' (ministered unto them),” in Jerome’s Latin Vulgate (5th century), and old Latin Versions a (4th century), b (5th century), h (5th century), f (6th century), aur (7th century), 1 (7th / 8th century), ff1 (10th / 11th century), g1 (8th / 9th century), and c (12th / 13th century); as well as the Sangallensis Latin Diatessaron (9th century). From the Latin support for this reading, it is manifested in the Clementine Vulgate (1592). The Greek reading is manifested in e.g., Stephanus’s Greek NT (1550 & 1551) and Beza’s Greek NT (1598).

			By contrast, the Greek reading, “''aut<u>o</u>'' (unto him),” is followed by the majority Byzantine Text e.g., W 032 (5th century, which is Byzantine in Matt. 1-28; Luke 8:13-24:53), Sigma 042 (late 5th / 6th century); and Lectionaries 2378 (11th century) and 1968 (1544 A.D.). It is also found as Latin, “''ministrabat ei'' (ministered unto him),” in old Latin Version q (6th / 7th century); and as Latin, “''ministravit illi'' (‘ministered unto that [one],’ i.e., ‘ministered unto him’),” in old Latin Version k (4th / 5th centuries). It is also followed by the ancient church Greek writers, Origen (d. 254) and Chrysostom (d. 407).

			A textual problem here presents itself in the representative Byzantine reading. Though it would be possible to read Matt. 8:14 as meaning that Jesus went into “Peter’s house” by himself, it would seem extraordinary that Jesus would so go “Peter’s house” alone. Therefore, the more natural sense of the passage seems to be to read the words of Matt. 8:14, “when Jesus was come into Peter’s house, he saw his wife’s mother” (Matt. 8:14), as meaning that when Christ, who was evidently accompanied by St. Peter, “was come into Peter’s house,” and “he saw his wife’s mother” (Matt. 8:14). But having followed the more natural sense of Matt. 8:14, we then find the representative Byzantine Greek reading, “ministered unto him (aut<u>o</u>),” seems highly incongruous; for our expectation at Matt. 8:15, is that we would read, “ministered unto them (''autois'').”

			The accuracy of this general conclusion as to the natural meaning of Matt. 8:14,15, is confirmed by comparative analysis with the parallel Gospel accounts in St. Mark’s and St. Luke’s Gospels. In Mark 1:29-31, St. Mark specifies that with “Simon and Andrew” ([[Mark 1:16]]) Christ first went into “the synagogue” (Mark 1:21); and then “they” came “out of the synagogue,” and “they entered (''<u>e</u>lthon'') into the house of Simon and Andrew, with James and John” ([[Mark 1:29]]) i.e., St. Peter (or Simon) was clearly present. The account ends by saying, “she ministered unto them (''autois'')” ([[Mark 1:31]]). So too in the parallel Gospel account of Luke 4:38,39, we read of a plurality of persons, for “they besought (<u>e</u>r<u>o</u>t<u>e</u>san) him for her” ([[Luke 4:38]]). The account then ends, “she arose and ministered unto them (''autois'')” ([[Luke 4:39]]).

			The textual difficulty presented by the representative Byzantine reading, “unto him (''aut<u>o</u>'')” at Matt. 8:14, can only be remedied by adopting the minority Byzantine reading, which is supported by the Latin Vulgate, namely, “unto them (''autois'').” This is therefore the correct reading. We do not know how the variant “unto him (aut<u>o</u>)” arose. Was it a deliberate change? Did a scribe reading Matt. 8:14 superficially, think that Christ entered “into Peter’s house” by himself, and so deliberately changed “unto them (''autois'')” to “unto him (''aut<u>o</u>'')” Was it an accidental change? With e.g., the words “and” (''kai'') ministered (''di<u>e</u>konei'')”? ) unto them (''autois'')” coming on the end of a line, and looking something like ''KAI DIEKONEI AYTOIC'', due to a paper loss, did the scribe see something like ''KAI DIEKONEI AYT:::::'', and thinking on a quick superficial reading of Matt. 8:14 that Christ entered “into Peter’s house” by himself, supplied what he thought was the missing letter, and thus added to “''aut:::''” the letter, “''<u>o</u>'' originating by inadvertence, the reading, “ministered unto him (''aut<u>o</u>'',” hence )”? Are the origins of this variant deliberate or accidental? We cannot be sure. We can only know that a change was made. It appears to have been a very ancient mistake, quite possibly originating with Origen.

			On the one hand, textual analysis favours the TR’s reading, “unto them,” which though having only slim support in the Byzantine Greek textual tradition, nevertheless enjoys impressive support in the Latin both from the learned church doctor, St. Jerome in his Vulgate, and also from a number of significant old Latin Versions dating from ancient times. But on the other hand, the reading “unto him,” is supported by the representative Byzantine Text, some old Latin Versions, and some ancient church writers. Balancing out these competing factors, on the system of rating textual readings A to E, I would give the TR’s reading at Matt. 8:15 a low level “B” (in the range of 66% +/- 1%), i.e., the text of the TR is the correct reading and has a middling level of certainty.

			''Textual History Outside the Closed Class of Three Witnesses.''

			Outside the closed class of sources the correct reading at Matt. 8:15, “unto them,” is found in (the mixed text type) Codex L 019 (8th century), (the independent) Codex Delta 037 (9th century), the (mixed text in Gospels) Minuscule 33 (9th century), (the independent text) Minuscule 565 (9th century), and (the mixed text type) Minuscule 892 (9th century). It is also found in the Family 1 Manuscripts, which contain Minuscules 1 (12th century, independent text in the Gospels, Byzantine elsewhere), 1582 (12th century, independent Matt.-Jude), 209 (14th century, independent in the Gospels and Revelation, Byzantine elsewhere), et al; and the Family 13 Manuscripts, which contain Minuscules 788 (11th century, independent text), 346 (12th century, independent), 543 (12th century, independent), 826 (12th century, independent), 828 (12th century, independent), 983 (12th century, independent), 13 (13th century, independent), et al. It is further found in the Syriac Curetonian (3rd / 4th century) and Syriac Sinaitic (3rd / 4th century) Versions; the Coptic Bohairic Version (3rd century); and Ethiopic Version (Dillmann, 18th / 19th centuries).

			The incorrect reading, “unto him,” is found in the two leading Alexandrian texts, Rome Vaticanus (4th century) and London Sinaiticus (4th century); (the mixed text type) Codex C 04 (5th century), and (the mixed text type) Codex Theta 038 (9th century); together with Minuscules 700 (11th century, independent text) and 579 (mixed text, 13th century). It is also found in the Gothic Version (4th century) and Armenian Version (5th century).

			It entered the NU Text et al at Matt. 8:15. It is thus found in the ASV as, “And ministered unto him (''aut<u>o</u>'').” It is also found in the [[NASB]], [[RSV]], [[NRSV]], [[ESV]], and [[NIV]]. The incorrect variant is also found in the majority texts of Burgon & Miller (1899), Hodges & Farstad (1985), and Robinson & Pierpont (2005). Dean Burgon’s Majority Text, with its burgeoning additions of every Greek manuscript under the sun, whether that manuscript be good, bad, or indifferent; together with his concomitant unqualified commitment to quantity of manuscripts, not quality of manuscript (for which reason he puts the best Byzantine Text manuscript on a par with the worst Alexandrian Text manuscript, or worst Western Text manuscript); is manifested in a footnote of the Burgonites’ NKJV, which says at Matt. 8:15 that both the Majority Text and NU Text support this variant. To the extent that by far the greater number of manuscripts are Byzantine, in practice Burgon’s Majority Text equates the Byzantine majority text; and since this is the proper starting point for any textual analysis, this means that in broad terms, the Burgonites tend not to go so far astray as the neo-Alexandrians. Nevertheless, we surely cannot doubt that the errors of the neo-Alexandrians and the errors of the Burgonites here unite in a common cause, first in an unwarranted attack on Saint Jerome’s Vulgate, and then in an unwarranted attack on the Textus Receptus and Saint James Version of the Bible. We just as surely cannot doubt that both groups are wrong to do so.

	==Greek==		==Greek==

Nick at 01:40, 22 December 2023

2023-12-22T01:40:22Z

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	{{Verses in Matthew 8}}		{{Verses in Matthew 8}}

			<center><< - [[Matthew 8:14]] - [[Matthew 8:16]] - >></center>

	* '''[[Matthew 8:15 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:15]]''' [[2532\|καὶ]] [[680\|ἥψατο]] [[3588\|τῆς]] [[5495\|χειρὸς]] [[846\|αὐτῆς]], [[2532\|καὶ]] [[863\|ἀφῆκεν]] [[846\|αὐτὴν]] [[3588\|ὁ]] [[4446\|πυρετός]]· [[2532\|καὶ]] [[1453\|ἠγέρθη]], [[2532\|καὶ]] [[1247\|διηκόνει]] [[846\|αὐτοῖς]].		* '''[[Matthew 8:15 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 8:15]]''' [[2532\|καὶ]] [[680\|ἥψατο]] [[3588\|τῆς]] [[5495\|χειρὸς]] [[846\|αὐτῆς]], [[2532\|καὶ]] [[863\|ἀφῆκεν]] [[846\|αὐτὴν]] [[3588\|ὁ]] [[4446\|πυρετός]]· [[2532\|καὶ]] [[1453\|ἠγέρθη]], [[2532\|καὶ]] [[1247\|διηκόνει]] [[846\|αὐτοῖς]].

Beza 1598: /* Romainian */

2018-10-05T06:48:01Z

Romainian

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	* [[2014 AD\|2014]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>		* [[2014 AD\|2014]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>
	* [[2014 AD\|2014]] <small>(Cornilescu 90th anniversary definitive edition - [[British and Foreign Bible Society]])</small>		* [[2014 AD\|2014]] <small>(Cornilescu 90th anniversary definitive edition - [[British and Foreign Bible Society]])</small>
			* [[2015 AD\|2015]] Şi i-a atins mâna şi a lăsat-ofebra; şi s-a ridicat şi le-a servit. <small>([[Fidela Bible\|Biblia Traducerea Fidela în limba româna]])</small>

	====[[Russian]]====		====[[Russian]]====

Beza 1598: /* Russian */

2018-03-24T13:28:12Z

Russian

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	====[[Russian]]====		====[[Russian]]====
	* [[1876 AD\|1876]] и коснулся руки ее, и горячка оставила ее; и она встала и служила им. <small>[[Russian Synodal Version]]</small>		* [[1876 AD\|1876]] и коснулся руки ее, и горячка оставила ее; и она встала и служила им. <small>[[Russian Synodal Version]]</small>
	* Phonetically: ~~Rodoslovie Iisusa Hrista, Syna Davidova, Syna Avraamova.~~		* Phonetically:

	====Sanskrit====		====Sanskrit====

Beza 1598: /* Foreign Language Versions */

2017-07-13T17:46:02Z

Foreign Language Versions

Show changes

Beza 1598: /* English Translations */

2017-07-13T17:41:01Z

English Translations

Show changes

Beza 1598: /* Theodore Beza */

2016-10-09T12:01:24Z

Theodore Beza

← Older revision		Revision as of 12:01, 9 October 2016
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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Matthew 8:15 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

← Older revision		Revision as of 12:01, 9 October 2016
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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Matthew 8:15 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)