Matthew 1:1 - Revision history

Nick at 08:45, 16 May 2026

2026-05-16T08:45:15Z

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	* [https://www.kingjamesbibleonline.org/Matthew-1-1/ King James Bible Online Matthew 1:1]		* [https://www.kingjamesbibleonline.org/Matthew-1-1/ King James Bible Online Matthew 1:1]
	* [https://www.digitalcollections.manchester.ac.uk/view/MS-GASTER-HEBREW-01616/13 1616 Hebrew Manuscript]		* [https://www.digitalcollections.manchester.ac.uk/view/MS-GASTER-HEBREW-01616/13 1616 Hebrew Manuscript]
	~~{{Books of the New Testament}}~~

	[[Category:Gospel of Matthew verses\|01:01]]		[[Category:Gospel of Matthew verses\|01:01]]
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	<center><< - [[Malachi 4:6]] - [[Matthew 1:2]] - >></center>		<center><< - [[Malachi 4:6]] - [[Matthew 1:2]] - >></center>











	{{Donate}}		{{Donate}}

Nick at 02:20, 4 April 2026

2026-04-04T02:20:40Z

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	:I. Before examining Dr. Alford’s authorities, let me say one word on the relative meaning of ''γέννησις'' and ''γένησις'', which are not seldom confused by careless Greek writers. Doubtless, according to the scholiast quoted by the Dean, both terms are said ''ἐν ὁσιότητι εἰς Χριστόν'', somewhat as “birth,” “origin,” and “pedigree,” may be said of the same person; though assuredly not in the same sense. Yet, inasmuch as these terms are not applicable to Christ in the same way as they are to every one of us, the fact that Origen, who is supposed to be that scholiast, uses almost exclusively one of those terms, is assuredly not an absolute authority in favour of it; for, in many things, he is not a very safe guide. Let us, then, look at these terms, ''γένησις'' and ''γέννησις'', and judge of them on their own merits.		:I. Before examining Dr. Alford’s authorities, let me say one word on the relative meaning of ''γέννησις'' and ''γένησις'', which are not seldom confused by careless Greek writers. Doubtless, according to the scholiast quoted by the Dean, both terms are said ''ἐν ὁσιότητι εἰς Χριστόν'', somewhat as “birth,” “origin,” and “pedigree,” may be said of the same person; though assuredly not in the same sense. Yet, inasmuch as these terms are not applicable to Christ in the same way as they are to every one of us, the fact that Origen, who is supposed to be that scholiast, uses almost exclusively one of those terms, is assuredly not an absolute authority in favour of it; for, in many things, he is not a very safe guide. Let us, then, look at these terms, ''γένησις'' and ''γέννησις'', and judge of them on their own merits.
	:(1.) As ''γέννησις'' comes from ''γεννάω'', and ''γεννᾷ'' ''ἀνήρ'' ''παῖδα'',<sup>1</sup> it is said of the actual procreation of children, as being (1) begotten by the father (''γέννήτωρ'', ''γέννήτης, ὁ πατήρ<sup>2</sup>''), and (2) borne and brought forth by the mother (ἀμφοτέρων γεννησάντων<sup>3</sup>); in which sense ''γέννησις'' is used by Plato, when he speaks of ''αἱ τῶν παίδων'' ''γεννησεις καὶ τροφαὶ''.<sup>1</sup> When, however, he speaks of ''τῆς γεννησεις καὶ τόκου'', <sup>2</sup> he limits ''γέννησις'' to the father; for ''τίκειν κυρίως ἐπὶ γυναἵκα, το δὲ γεννᾷν ἐπὶ ἀνρδά'';<sup>3</sup> wherefore ''παρθένος τίκει -τέξεται τὸ ἐν αὐτῇ γεννηθέν.''<sup>4</sup> Likewise Aristotle ''τὸ ἂῤῥεν μὲν εἶναι τὸ δυνάμενον γεννᾴν εἰς ἕτερον-τὸ δὲ θῆλυ τὸ εἰς αὐτό.'' <sup>5</sup> So that albeit ''γέννᾷν'' be sometimes used for the actual “bringing forth” (''γέννᾷν οὔσας θηλείς - ὅςα γὰρ [ζῷα] ἐζ αὐτῶν γεννᾷ τέλεια ἢ ζῷα ἢ ᾦα''),<sup>6</sup> yet the primary idea of ''γέννᾷν γέννησις'', belongs to the father; and these terms are never said of the mother, except as implying the part taken by the father in the reproduction of her offspring.<sup>7</sup> Whereas—		:(1.) As ''γέννησις'' comes from ''γεννάω'', and ''γεννᾷ'' ''ἀνήρ'' ''παῖδα'',<sup>1</sup> it is said of the actual procreation of children, as being (1) begotten by the father (''γέννήτωρ'', ''γέννήτης, ὁ πατήρ<sup>2</sup>''), and (2) borne and brought forth by the mother (ἀμφοτέρων γεννησάντων<sup>3</sup>); in which sense ''γέννησις'' is used by Plato, when he speaks of ''αἱ τῶν παίδων''
	(2.) ''Γένησις'', from (inus. γένω) ''γίνομαι'', is a generic term, ''καθολικὴ λέξις''<sup>8</sup> ''ἣ ἁπλῶς λέγεται'', which is said absolutely of production or origin of any kind; as ''γέν. ποταμῶν, κόσμου'' &c. It is said by S. Clement Al. to be twofold,

	:<sup>1</sup> Thom. Mag. s. v. p. 78.		:<sup>1</sup> Thom. Mag. s. v. p. 78.
	:<sup>2</sup> Ib. p. 308.		:<sup>2</sup> Ib. p. 308.
	:<sup>3</sup> Arist. ''περὶ ζ. γεν.'' i. 17,<sup>v</sup> 4, ed. Oxf.		:<sup>3</sup> Arist. ''περὶ ζ. γεν.'' i. 17,<sup>v</sup> 4, ed. Oxf.

			''γεννησεις καὶ τροφαὶ''.<sup>1</sup> When, however, he speaks of ''τῆς γεννησεις καὶ τόκου'', <sup>2</sup> he limits ''γέννησις'' to the father; for ''τίκειν κυρίως ἐπὶ γυναἵκα, το δὲ γεννᾷν ἐπὶ ἀνρδά'';<sup>3</sup> wherefore ''παρθένος τίκει -τέξεται τὸ ἐν αὐτῇ γεννηθέν.''<sup>4</sup> Likewise Aristotle ''τὸ ἂῤῥεν μὲν εἶναι τὸ δυνάμενον γεννᾴν εἰς ἕτερον-τὸ δὲ θῆλυ τὸ εἰς αὐτό.'' <sup>5</sup> So that albeit ''γέννᾷν'' be sometimes used for the actual “bringing forth” (''γέννᾷν οὔσας θηλείς - ὅςα γὰρ [ζῷα] ἐζ αὐτῶν γεννᾷ τέλεια ἢ ζῷα ἢ ᾦα''),<sup>6</sup> yet the primary idea of ''γέννᾷν γέννησις'', belongs to the father; and these terms are never said of the mother, except as implying the part taken by the father in the reproduction of her offspring.<sup>7</sup> Whereas—
			(2.) ''Γένησις'', from (inus. γένω) ''γίνομαι'', is a generic term, ''καθολικὴ λέξις''<sup>8</sup> ''ἣ ἁπλῶς λέγεται'', which is said absolutely of production or origin of any kind; as ''γέν. ποταμῶν, κόσμου'' &c. It is said by S. Clement Al. to be twofold, ''διττὴ γὰρ ἡ γένησις'':<sup>10</sup> (1), of reproduction (''γεννωμένων''), and (2), of mere results (''γινομένων''). Γένησις, then, is a generic term for “coming into being”— ''ὅταν μὲν γὰρ εἰς αἰσθητὴν μεταβάλλῃ ὕλην, γίνεσθαί''

			:<sup>1</sup> De Legib. I. 6, p. 440, ed. Lond.
			:<sup>2</sup> Conviv. 31, p. 89.
			:<sup>3</sup> Thom Mag. s. v. p. 358
			:<sup>4</sup> S. Matt. i. 20, 23. S. Athan. De Inc. V. D. vol. i. pp. 88, 593, &c.
			:<sup>5</sup> ''περὶ ζ. γεν.'' I. 2, 4.
			:<sup>6</sup> Ibid. III. 5, 5, 10, 11, &c,
			:<sup>7</sup> Justin. M. Dial. c. Tryph. pp. 310, 312.
			:<sup>8</sup> Euthym. Zig. ad loc. and A. Bynæi de Nat. J. C. p. 165.
			:<sup>9</sup> Arist.
			:<sup>10</sup> Strom. IV. p. 535.

			''φασιν'' <sup>1</sup> and includes all special modes of production, reproduction, or origin, without defining the process of any.
			Thus, γένησις is said (1) of the waters of the ocean, as origin of all things;<sup>2</sup> (2), of “the origin of the world; (3), beings; (4), natures; (5), angels; (6), powers; (7), souls; (8), commandments; (9), laws; (10), of the Gospel; (11), of the knowledge of God;”<sup>3</sup> (12), of the procreation of children, said absolutely, as origin of the human body—

	(unfinished)		(unfinished)
	[https://books.google.com.au/books/about/A_Plea_for_the_Received_Greek_Text.html?id=SEdVAAAAcAAJ&redir_esc=y ]		[https://books.google.com.au/books/about/A_Plea_for_the_Received_Greek_Text.html?id=SEdVAAAAcAAJ&redir_esc=y ] [https://archive.org/details/apleaforreceive00malagoog/page/n18/mode/1up]

	=====Philip Schaff=====		=====Philip Schaff=====

Nick: /* Solomon Caesar Malan */

2026-03-27T08:21:35Z

Solomon Caesar Malan

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	:Some have translated βιβλος γενεσεως, The book of the genealogy; and consider it the title of this chapter only; but the former opinion seems better founded.		:Some have translated βιβλος γενεσεως, The book of the genealogy; and consider it the title of this chapter only; but the former opinion seems better founded.

			=====Bengel's Gnomon Novi Testamenti=====
			:Βιβλος Γενέσεως -- ''the Book'', ''or Roll'', ''of the Generation'') A phrase employed by the [[LXX]]. in [[Genesis 2:4\|Genesis ii. 4]] and [[Genesis 5:1\|v. 1]]. The books of the [[New Testament]], however, being written at so early a period, abound with Hebraisms: and the Divine Wisdom provided, that the Greek version of the [[Old Testament]] should prepare the language, which would be the fittest vehicle for the teaching of the New. This title, however, ''the genealogy'',<sup>1</sup> refers, strictly speaking, to what immediately follows (as appears from the remainder of the first verse ), though it applies also to the whole book, the object of which is to prove that Jesus is the Christ, the Son of David, etc., [''in whom , as being the promised Messiah, the prophecies of the Old Testament have received their fulfilment. Hence it is that from time to time the evangelist frequently repeats the formula'', “That it might be fulfilled.” - Vers. Germ.] See [[Matthew 1:20\|ver. 20]], and ch. [[Matthew 9:27\|ix. 27]], etc. For Scripture is wont to combine with genealogies the reasons for introducing them. See [[Genesis 5:1\|Gen. v. 1]] and [[Genesis 6:9\|vi. 9]].

			:Ἰησοῦ Χριστοῦ, ''of Jesus Christ'') The compound appellation, JESUS - CHRIST, or CHRIST - JESUS, or the simple one of CHRIST, employed by antonomasia,<sup>2</sup> came into use after the Pentecostal descent of the Holy Spirit. The four Gospels, therefore, have it only at their commencements and conclusions, the other writings everywhere. See Notes on [[Romans 3:24\|Rom. iii. 24]] and [[Galatians 2:16\|Gal. ii. 16]]. Comp. [[Matthew 1:16\|ver. 16]] below.

			:υἱοῦ Δαυίδ<sup>3</sup>, υἱοῦ ᾿Αβραάμ, ''the Son of David, the Son of Abraham'') Our Lord is called the Son of David and the Son of Abraham, because He was promised to both. Abraham was the first, David the last of men to whom that promise was made; whence He is called the Son of David, as though David had been His immediate progenitor.- (See Rhenferd<sup>4</sup> Opera Philologica, p. 715.) Both of these patriarchs received the announcement with faith and joy (See [[John 8:56\|John viii. 56]]; and [[Matthew 22:43\|Matt. xxii. 43]]). Each of those mentioned in the following list was acquainted with the names of those who preceded, but not of those who came after him. Oh, with what delight would they have read this genealogy, in which we take so little interest! An allusion is here made by anticipation to the three ''Fourteens'' (afterwards mentioned in the [[Matthew 1:17\|17th verse]]), of which the first is distinguished by the name of Abraham, the second by that of David, whilst the third, commencing, not like the others with a proper name, but with the Babylonian Captivity, is crowned with the name of Jesus Christ Himself: for the first and the second Fourteen contain the promise, the third its fulfilment. The narration, however, in the first verse goes backward from Christ to David, from David to Abraham. And so much the more conveniently is Abraham put here in the second place, because he comes on the scene immediately again in the following verse. St Mark, however, in the opening of his Gospel, calls Jesus ''the Son'', not of ''David'', but of ''GOD'', because he begins his narration with the baptism of John, by whom our Lord was pointed out as the Son of God. Thus each of these evangelists declares the scope of his work in the title. The former part of this verse contains the sum of the New Testament - the latter part, the recapitulation of the Old.

			::1. ''Recensio Ortûs.'' ''Tabulæ recensionis'' was an expression applied to the Censor's Register. ''Ortus'' signifies both origin by descent and birth. - (Ι. Β.)
			::2. See Appendix on this figure. The substitution of an appellative term of designation, instead of a proper name.-ED.
			::VOL . I.
			::3. Ε. Μ. Δαβίδ. - This variation occurs all through, and will not there- fore be noticed again. Bengel alway writes Δανίδ. -The Exemplar Millia- num always has Δαβίδ. - Tregelles and Tischendorf prefer Δαυίδ. - Lachmann, Δανέιδ.-- Wordsworth also writes the word Δανίδ.- (І. В.)
			::4. James Rhenferd, a celebrated Oriental scholar, born at Mulheim, in Westphalia, 1654. Educated at the College of Meurs, in the Duchy of Cleves. Rector of the Latin College in Francker, 1658; removed to Amsterdam 1680. Professor of Oriental languages at Francker, 1683. Died 1712.- (I. Β.)

	=====Solomon Caesar Malan=====		=====Solomon Caesar Malan=====

Nick: /* Desiderius Erasmus */

2025-12-26T06:44:27Z

Desiderius Erasmus

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	* '''3'''. [[1522 AD\|1522]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus Third Edition}} [https://www.e-rara.ch/bau_1/content/zoom/1240666]		* '''3'''. [[1522 AD\|1522]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus Third Edition}} [https://www.e-rara.ch/bau_1/content/zoom/1240666]

	* '''4'''. [[1527 AD\|1527]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]]. {{Erasmus Forth Edition}}		* '''4'''. [[1527 AD\|1527]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]]. {{Erasmus Forth Edition}} [https://www.e-rara.ch/bau_1/content/zoom/838539]
	[[Image:Matthew_1_1_Erasmus_1535.JPG\|thumb\|right\|250px\|Matthew 1:1 in [[Greek]] in the [[1535 AD\|1535]] [[Novum Testamentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]		[[Image:Matthew_1_1_Erasmus_1535.JPG\|thumb\|right\|250px\|Matthew 1:1 in [[Greek]] in the [[1535 AD\|1535]] [[Novum Testamentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]

	* '''5'''. [[1535 AD\|1535]] [[976\|ΒΙΒΛΟΣ]] [[1078\|γενέσεως]] [[2424\|ἱησοῦ]] [[5547\|χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβὶδ]], [[5207\|υἱοῦ]] [[11\|ἀβραάμ]]. {{Erasmus Fifth Edition}}		* '''5'''. [[1535 AD\|1535]] [[976\|ΒΙΒΛΟΣ]] [[1078\|γενέσεως]] [[2424\|ἱησοῦ]] [[5547\|χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβὶδ]], [[5207\|υἱοῦ]] [[11\|ἀβραάμ]]. {{Erasmus Fifth Edition}} [https://www.e-rara.ch/bau_1/content/zoom/13008319]

	====Colinæus====		====Colinæus====

Nick: /* Desiderius Erasmus */

2025-12-26T06:38:45Z

Desiderius Erasmus

← Older revision		Revision as of 06:38, 26 December 2025
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	[[Image:Matthew_1_1_Erasmus_1519.JPG\|thumb\|right\|250px\|Matthew 1:1 in [[Greek]] in the [[1519 AD\|1519]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]		[[Image:Matthew_1_1_Erasmus_1519.JPG\|thumb\|right\|250px\|Matthew 1:1 in [[Greek]] in the [[1519 AD\|1519]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]

	[[Image:Matthew_1_1_Erasmus_1522.JPG\|thumb\|right\|250px\|<small>Matthew 1:1 in [[Greek]] in the [[1522 AD\|1522]] Greek New Testament of [[Desiderius Erasmus\|Erasmus]]</small>]]		[[Image:Matthew_1_1_Erasmus_1522.JPG\|thumb\|right\|250px\|<small>Matthew 1:1 in [[Greek]] in the [[1522 AD\|1522]] Greek New Testament of [[Desiderius Erasmus\|Erasmus]]</small>]]

	* '''1'''. [[1516 AD\|1516]] [[976\|ΒΙΒΛΟΣ]] [[1078\|γενέσεως]] [[2424\|ΙΗΣΟΥ]] [[5547\|ΧΡΙΣΤΟΥ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus First Edition}}		* '''1'''. [[1516 AD\|1516]] [[976\|ΒΙΒΛΟΣ]] [[1078\|γενέσεως]] [[2424\|ΙΗΣΟΥ]] [[5547\|ΧΡΙΣΤΟΥ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus First Edition}}
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	[https://collections.thulb.uni-jena.de/rsc/viewer/HisBest_derivate_00000207/BE_0236_0121.tif Jena.de]</small>		[https://collections.thulb.uni-jena.de/rsc/viewer/HisBest_derivate_00000207/BE_0236_0121.tif Jena.de]</small>

	* '''3'''. [[1522 AD\|1522]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus Third Edition}}		* '''3'''. [[1522 AD\|1522]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus Third Edition}} [https://www.e-rara.ch/bau_1/content/zoom/1240666]

	* '''4'''. [[1527 AD\|1527]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]]. {{Erasmus Forth Edition}}		* '''4'''. [[1527 AD\|1527]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]]. {{Erasmus Forth Edition}}

Nick: /* Johannes Piscator */

2025-05-19T11:16:53Z

Johannes Piscator

@@ Line 305: / Line 305: @@
 Johannes Piscator in Piscator, Analysis (Matt), p. 12 says:
 :Liber generationis. βίβλος γενέσεως. Id est, recensio maiorum, quae usitate nominatur genealogia. Phrasis Hebraea, cuius exemplum extat Gen. 5.v.1. quanquam discrimine duplici. nam illic habetur numero plurali, liber generationum: deinde per generationes illic intelliguntur posteri: dicitur enim, liber generationum Adami: et recensentur illic posteri Adami usque ad Noachum. At hic vocabulo generationis intelliguntur maiores: dicitur enim, Liber generationis Iesu Christi, et recensentur maiores Christi, initio facto ab Abrahamo. An vero numerus singularis γενέσεως pro plurali γενέσεων irrepserit (id quod facile fieri potuit) et hic et in versione Graeca loci ex Genesi citati, incertum est. Nomen libri Hebraeum Sépher, proprie videtur significare recensionem: est enim deductum a verbo Saphár, quod significat numerare: sed per metonymiam adiuncti usurpatur ad significandum librum in quo recensio annotatur: ac tum synecdochice ad signficandum quamvis librum. Generatio autem pro iis qui vel generarunt, ut hic: vel generati sunt, ut in Genesi: per metonymiam effecti vel efficientis dicitur. Etenim generatio ut effectum est generantis: ita efficiens est eius qui generatur. <sup>Johannes Piscator, Analysis logica Evangelii secundum Matthaeum. Una cum scholiis et observationibus locorum doctrinae</sup>
 =====King James Version=====

Nick at 08:59, 13 May 2025

2025-05-13T08:59:44Z

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	* [[1910 AD\|1910]] Généalogie de Jésus -Christ, fils de David, fils d’Abraham. <small>Louis Segond (LSG)</small>		* [[1910 AD\|1910]] Généalogie de Jésus -Christ, fils de David, fils d’Abraham. <small>Louis Segond (LSG)</small>
	* [[2006 AD\|2006]] Le livre de la génération de Jésus Christ, le fils de David, le fils d’Abraham. <small>([[King James Française]])</small>		* [[2006 AD\|2006]] Le livre de la génération de Jésus Christ, le fils de David, le fils d’Abraham. <small>([[King James Française]])</small>
			* [[2022 AD\|2022]] Le livre de la génération de Jésus Christ, le fils de David, le fils d’Abraham. <small>([[King James Française]])</small>

	====[[German]]====		====[[German]]====

Nick at 10:18, 21 April 2025

2025-04-21T10:18:44Z

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	In his 1598 annotations Beza says of book:		In his 1598 annotations Beza says of book:
	:'''''Liber, Βίβλος.''''' i. recensio, Hebręorū idiotismo, vt [[Genesis 5:1\|Gen 5:1]], ספר תולדות [''Sepher tholedoth.''] quanuis istud sit plurale, & posteros desigent, hoc verò singulare, vt Christi προγόνοις declaret. Subauditur autem, ''Hoc est'', vel aliquid eiusmodi: vt sit hic titulus non totius historiae, sed sequentis genealogiae. Nā etiam hoc totū, Βίβλος γενέσεως, nihil, aliud quàm generis seriem declarat. Cicero similiter libellū nominum dixit.		:'''''Liber, Βίβλος.''''' i. recensio, Hebręorū idiotismo, vt [[Genesis 5:1\|Gen 5:1]], ספר תולדות [''Sepher tholedoth.''] quanuis istud sit plurale, & posteros desigent, hoc verò singulare, vt Christi προγόνοις declaret. Subauditur autem, ''Hoc est'', vel aliquid eiusmodi: vt sit hic titulus non totius historiae, sed sequentis genealogiae. Nā etiam hoc totū, Βίβλος γενέσεως, nihil, aliud quàm generis seriem declarat. Cicero similiter libellū nominum dixit.
			Translated as (ChatGPT):
			:Book, Βίβλος. That is, a register, according to the idiom of the Hebrews, as in Genesis 5:1, ספר תולדות (Sepher Toledoth). Although that [Hebrew expression] is plural and designates descendants, this [Greek term] is singular, in order to signify the ancestors (προγόνοις) of Christ. What is to be understood is something like: “This is [the book]” or something of that sort — so that this serves as the title, not of the whole history, but of the genealogy that follows.

			For indeed, this entire phrase Βίβλος γενέσεως (“Book of Generation”) signifies nothing other than a genealogical lineage. Cicero, likewise, used the term “little book of names.”

	=====Edward Leigh=====		=====Edward Leigh=====

Nick: /* Urdu */

2025-01-25T13:09:11Z

Urdu

← Older revision		Revision as of 13:09, 25 January 2025
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	* [[1938 AD\|1938]] [[2424 Urdu\|یِسُوؔع]] [[5547 Urdu\|مسیح]] [[5207 Urdu\|ابن]] [[1138 Urdu\|داؤدؔ]] [[5207 Urdu\|ابن]] [[11 Urdu\|ابرؔہام]] [[1078 Urdu\|کا نسب]] [[976 Urdu\|نامہ]] (Urdu Revised Version. [[British and Foreign Bible Society]], 1938)		* [[1938 AD\|1938]] [[2424 Urdu\|یِسُوؔع]] [[5547 Urdu\|مسیح]] [[5207 Urdu\|ابن]] [[1138 Urdu\|داؤدؔ]] [[5207 Urdu\|ابن]] [[11 Urdu\|ابرؔہام]] [[1078 Urdu\|کا نسب]] [[976 Urdu\|نامہ]] (Urdu Revised Version. [[British and Foreign Bible Society]], 1938)
	* [[1955 AD\|1955]] Yisúʻ Masíh, ibn i Dáúd, ibn i Ibráhím ká nasabnáma.		* [[1955 AD\|1955]] Yisúʻ Masíh, ibn i Dáúd, ibn i Ibráhím ká nasabnáma.
	* [[2016 AD\|2016]] ~~[[2424 Urdu\|~~یِسُوؔع~~]] [[5547 Urdu\|مسیح]] [[5207 Urdu\|ابن]] [[1138 Urdu\|داؤدؔ]] [[5207 Urdu\|ابن]] [[11 Urdu\|~~ابرؔہام~~]] [[1078 Urdu\|کا نسب]] [[976 Urdu\|نامہ]]~~ (Urdu Bible)		* [[2016 AD\|2016]] یِسُوؔع مِسیح اِبنِ داؤُؔد اِبنِ ابرؔہام کی کتاب اُس کی عملی زِندگی کے بارے میں ہے۔ (Urdu Bible)

	====[[Vietnamese]]====		====[[Vietnamese]]====

Nick: /* Italian */

2025-01-25T13:03:58Z

Italian

← Older revision		Revision as of 13:03, 25 January 2025
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	====[[Italian]]====		====[[Italian]]====
	[[Image:Matthew_1_1-7_Italian_1607.JPG\|thumb\|\|right\|250px\|<small>Matthew 1:1 in [[Italian]] in the [[1607 AD\|1607]].]]</small>[https://books.google.com.au/books?id=nGRAAAAAcAAJ&printsec=frontcover&redir_esc=y#v=onepage&q&f=true ]		[[Image:Matthew_1_1-7_Italian_1607.JPG\|thumb\|\|right\|250px\|<small>Matthew 1:1 in [[Italian]] in the [[1607 AD\|1607]].]]</small>[https://books.google.com.au/books?id=nGRAAAAAcAAJ&printsec=frontcover&redir_esc=y#v=onepage&q&f=true ]
	* [[1607 AD\|1607]] ~~Libro~~ della generatione di Iesu Christo, figliuolo di Dauide, figliuolo d' Abraham. <small>(Giovanni Diodati Bible ~~1649~~)</small>		* [[1607 AD\|1607]] IL libro della generatione di Iesu Christo, figliuolo di Dauide, figliuolo d' Abraham. <small>(Giovanni Diodati Bible 1607)</small>
	* [[1649 AD\|1649]] LIBRO della generazione di Gesù Cristo, figliuolo di Davide, figliuolo di Abrahamo. <small>(Giovanni Diodati Bible 1649)</small>		* [[1649 AD\|1649]] LIBRO della generazione di Gesù Cristo, figliuolo di Davide, figliuolo di Abrahamo. <small>(Giovanni Diodati Bible 1649)</small>
	* [[1927 AD\|1927]] Genealogia di Gesù Cristo figliuolo di Davide, figliuolo d’Abramo. <small>(Riveduta Bible 1927)</small>		* [[1927 AD\|1927]] Genealogia di Gesù Cristo figliuolo di Davide, figliuolo d’Abramo. <small>(Riveduta Bible 1927)</small>

← Older revision		Revision as of 06:44, 26 December 2025
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	* '''3'''. [[1522 AD\|1522]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus Third Edition}} [https://www.e-rara.ch/bau_1/content/zoom/1240666]		* '''3'''. [[1522 AD\|1522]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus Third Edition}} [https://www.e-rara.ch/bau_1/content/zoom/1240666]

	* '''4'''. [[1527 AD\|1527]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]]. {{Erasmus Forth Edition}}		* '''4'''. [[1527 AD\|1527]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]]. {{Erasmus Forth Edition}} [https://www.e-rara.ch/bau_1/content/zoom/838539]
	[[Image:Matthew_1_1_Erasmus_1535.JPG\|thumb\|right\|250px\|Matthew 1:1 in [[Greek]] in the [[1535 AD\|1535]] [[Novum Testamentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]		[[Image:Matthew_1_1_Erasmus_1535.JPG\|thumb\|right\|250px\|Matthew 1:1 in [[Greek]] in the [[1535 AD\|1535]] [[Novum Testamentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]

	* '''5'''. [[1535 AD\|1535]] [[976\|ΒΙΒΛΟΣ]] [[1078\|γενέσεως]] [[2424\|ἱησοῦ]] [[5547\|χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβὶδ]], [[5207\|υἱοῦ]] [[11\|ἀβραάμ]]. {{Erasmus Fifth Edition}}		* '''5'''. [[1535 AD\|1535]] [[976\|ΒΙΒΛΟΣ]] [[1078\|γενέσεως]] [[2424\|ἱησοῦ]] [[5547\|χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβὶδ]], [[5207\|υἱοῦ]] [[11\|ἀβραάμ]]. {{Erasmus Fifth Edition}} [https://www.e-rara.ch/bau_1/content/zoom/13008319]

	====Colinæus====		====Colinæus====

← Older revision		Revision as of 06:38, 26 December 2025
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	[[Image:Matthew_1_1_Erasmus_1519.JPG\|thumb\|right\|250px\|Matthew 1:1 in [[Greek]] in the [[1519 AD\|1519]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]		[[Image:Matthew_1_1_Erasmus_1519.JPG\|thumb\|right\|250px\|Matthew 1:1 in [[Greek]] in the [[1519 AD\|1519]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]

	[[Image:Matthew_1_1_Erasmus_1522.JPG\|thumb\|right\|250px\|<small>Matthew 1:1 in [[Greek]] in the [[1522 AD\|1522]] Greek New Testament of [[Desiderius Erasmus\|Erasmus]]</small>]]		[[Image:Matthew_1_1_Erasmus_1522.JPG\|thumb\|right\|250px\|<small>Matthew 1:1 in [[Greek]] in the [[1522 AD\|1522]] Greek New Testament of [[Desiderius Erasmus\|Erasmus]]</small>]]

	* '''1'''. [[1516 AD\|1516]] [[976\|ΒΙΒΛΟΣ]] [[1078\|γενέσεως]] [[2424\|ΙΗΣΟΥ]] [[5547\|ΧΡΙΣΤΟΥ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus First Edition}}		* '''1'''. [[1516 AD\|1516]] [[976\|ΒΙΒΛΟΣ]] [[1078\|γενέσεως]] [[2424\|ΙΗΣΟΥ]] [[5547\|ΧΡΙΣΤΟΥ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus First Edition}}
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	[https://collections.thulb.uni-jena.de/rsc/viewer/HisBest_derivate_00000207/BE_0236_0121.tif Jena.de]</small>		[https://collections.thulb.uni-jena.de/rsc/viewer/HisBest_derivate_00000207/BE_0236_0121.tif Jena.de]</small>

	* '''3'''. [[1522 AD\|1522]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus Third Edition}}		* '''3'''. [[1522 AD\|1522]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]] {{Erasmus Third Edition}} [https://www.e-rara.ch/bau_1/content/zoom/1240666]

	* '''4'''. [[1527 AD\|1527]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]]. {{Erasmus Forth Edition}}		* '''4'''. [[1527 AD\|1527]] [[976\|Βίβλος]] [[1078\|γενέσεως]] [[2424\|Ἰησοῦ]] [[5547\|Χριστοῦ]], [[5207\|υἱοῦ]] [[1138\|Δαβίδ]], [[5207\|υἱοῦ]] [[11\|άβραάμ]]. {{Erasmus Forth Edition}}

← Older revision		Revision as of 13:03, 25 January 2025
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	====[[Italian]]====		====[[Italian]]====
	[[Image:Matthew_1_1-7_Italian_1607.JPG\|thumb\|\|right\|250px\|<small>Matthew 1:1 in [[Italian]] in the [[1607 AD\|1607]].]]</small>[https://books.google.com.au/books?id=nGRAAAAAcAAJ&printsec=frontcover&redir_esc=y#v=onepage&q&f=true ]		[[Image:Matthew_1_1-7_Italian_1607.JPG\|thumb\|\|right\|250px\|<small>Matthew 1:1 in [[Italian]] in the [[1607 AD\|1607]].]]</small>[https://books.google.com.au/books?id=nGRAAAAAcAAJ&printsec=frontcover&redir_esc=y#v=onepage&q&f=true ]
	* [[1607 AD\|1607]] ~~Libro~~ della generatione di Iesu Christo, figliuolo di Dauide, figliuolo d' Abraham. <small>(Giovanni Diodati Bible ~~1649~~)</small>		* [[1607 AD\|1607]] IL libro della generatione di Iesu Christo, figliuolo di Dauide, figliuolo d' Abraham. <small>(Giovanni Diodati Bible 1607)</small>
	* [[1649 AD\|1649]] LIBRO della generazione di Gesù Cristo, figliuolo di Davide, figliuolo di Abrahamo. <small>(Giovanni Diodati Bible 1649)</small>		* [[1649 AD\|1649]] LIBRO della generazione di Gesù Cristo, figliuolo di Davide, figliuolo di Abrahamo. <small>(Giovanni Diodati Bible 1649)</small>
	* [[1927 AD\|1927]] Genealogia di Gesù Cristo figliuolo di Davide, figliuolo d’Abramo. <small>(Riveduta Bible 1927)</small>		* [[1927 AD\|1927]] Genealogia di Gesù Cristo figliuolo di Davide, figliuolo d’Abramo. <small>(Riveduta Bible 1927)</small>