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	<title>Martin Noth - Revision history</title>
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	<updated>2026-05-17T13:24:09Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=292856&amp;oldid=prev</id>
		<title>Beza 1598: /* External links */</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=292856&amp;oldid=prev"/>
		<updated>2016-03-17T04:50:39Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;External links&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:50, 17 March 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l63&quot;&gt;Line 63:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:University of Tübingen faculty]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:University of Tübingen faculty]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</summary>
		<author><name>Beza 1598</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=69202&amp;oldid=prev</id>
		<title>Nick at 06:38, 19 March 2011</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=69202&amp;oldid=prev"/>
		<updated>2011-03-19T06:38:32Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:38, 19 March 2011&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot;&gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;quot;[[A History of Pentateuchal Traditions]],&amp;quot; (1948, English translation 1972) set out a new model for the composition of the  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;quot;[[A History of Pentateuchal Traditions]],&amp;quot; (1948, English translation 1972) set out a new model for the composition of the  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Torah|Pentateuch, or Torah]]. Noth supplemented&amp;lt;sup&amp;gt;[]&amp;lt;/sup&amp;gt; the dominant model of the time, the [[documentary hypothesis]], seeing the [[Pentateuch]] as composed of blocks of traditional material accreted round some key historical experiences. He identified these experiences as &quot;Guidance out of Egypt,&quot; &quot;Guidance into the Arable Land,&quot; &quot;Promise to the Patriarchs,&quot; &quot;Guidance in the Wilderness&quot; and &quot;Revelation at Sinai,&quot; the details of the narrative serving to fill out the thematic outline. Later, Robert Polzin showed that some of his main conclusions were consistent with arbitrary or inconsistent use of the rules that he proposed&amp;lt;sup&amp;gt;[]&amp;lt;/sup&amp;gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Torah|Pentateuch, or Torah]]. Noth supplemented&amp;lt;sup&amp;gt;[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1&lt;/ins&gt;]&amp;lt;/sup&amp;gt; the dominant model of the time, the [[documentary hypothesis]], seeing the [[Pentateuch]] as composed of blocks of traditional material accreted round some key historical experiences. He identified these experiences as &quot;Guidance out of Egypt,&quot; &quot;Guidance into the Arable Land,&quot; &quot;Promise to the Patriarchs,&quot; &quot;Guidance in the Wilderness&quot; and &quot;Revelation at Sinai,&quot; the details of the narrative serving to fill out the thematic outline. Later, Robert Polzin showed that some of his main conclusions were consistent with arbitrary or inconsistent use of the rules that he proposed&amp;lt;sup&amp;gt;[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2&lt;/ins&gt;]&amp;lt;/sup&amp;gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Even more revolutionary and influential, quite reorienting the emphasis of modern scholarship, was &amp;quot;The Deuteronomistic History&amp;quot;. In this work Noth argued that the earlier theory of several [[Deuteronomist]] redactions of the books from [[Book of Joshua|Joshua]] to [[Books of Kings|Kings]] did not explain the facts, and instead proposed that they formed a unified &amp;quot;[[Deuteronomic history]]&amp;quot;, the product of a single author working in the late 7th century.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Even more revolutionary and influential, quite reorienting the emphasis of modern scholarship, was &amp;quot;The Deuteronomistic History&amp;quot;. In this work Noth argued that the earlier theory of several [[Deuteronomist]] redactions of the books from [[Book of Joshua|Joshua]] to [[Books of Kings|Kings]] did not explain the facts, and instead proposed that they formed a unified &amp;quot;[[Deuteronomic history]]&amp;quot;, the product of a single author working in the late 7th century.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=69201&amp;oldid=prev</id>
		<title>Nick: Protected &quot;Martin Noth&quot; [edit=autoconfirmed:move=autoconfirmed]</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=69201&amp;oldid=prev"/>
		<updated>2011-03-19T06:38:23Z</updated>

		<summary type="html">&lt;p&gt;Protected &amp;quot;&lt;a href=&quot;/wiki/Martin_Noth&quot; title=&quot;Martin Noth&quot;&gt;Martin Noth&lt;/a&gt;&amp;quot; [edit=autoconfirmed:move=autoconfirmed]&lt;/p&gt;
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				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:38, 19 March 2011&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=69200&amp;oldid=prev</id>
		<title>Nick: /* References */</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=69200&amp;oldid=prev"/>
		<updated>2011-03-19T06:38:12Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;References&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:38, 19 March 2011&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l34&quot;&gt;Line 34:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* 1. Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* 2. Polzin, Robert (1976). [http://www.jcu.edu/BIBLE/200/Readings/Polzin_NothHistoryPentateuchalTraditions.pdf &quot;Martin Noth&#039;s A History of Pentateuchal Traditions*&quot;]. Bulletin of the American Schools of Oriental Research (The American Schools of Oriental Research) (221): 113–120. Retrieved 2009-07-22.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=69199&amp;oldid=prev</id>
		<title>Nick: New page: &#039;&#039;&#039;Martin Noth&#039;&#039;&#039; (August 3, 1902 – May 30, 1968) was a German scholar of the Hebrew Bible who specialized in the pre-Exilic history of the Hebrews. With [[Gerhard von Ra...</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Martin_Noth&amp;diff=69199&amp;oldid=prev"/>
		<updated>2011-03-19T06:37:18Z</updated>

		<summary type="html">&lt;p&gt;New page: &amp;#039;&amp;#039;&amp;#039;Martin Noth&amp;#039;&amp;#039;&amp;#039; (August 3, 1902 – May 30, 1968) was a &lt;a href=&quot;/wiki/Germany&quot; title=&quot;Germany&quot;&gt;German&lt;/a&gt; scholar of the &lt;a href=&quot;/wiki/Hebrew_Bible&quot; title=&quot;Hebrew Bible&quot;&gt;Hebrew Bible&lt;/a&gt; who specialized in the pre-Exilic history of the Hebrews. With [[Gerhard von Ra...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Martin Noth&amp;#039;&amp;#039;&amp;#039; (August 3, 1902 – May 30, 1968) was a [[Germany|German]] scholar of the [[Hebrew Bible]] who specialized in the pre-Exilic history of the Hebrews. With [[Gerhard von Rad]] he pioneered the traditional-historical approach to biblical studies, emphasising the role of oral traditions in the formation of the biblical texts.  &lt;br /&gt;
&lt;br /&gt;
==Life==&lt;br /&gt;
&lt;br /&gt;
Noth was born in [[Dresden]], [[Kingdom of Saxony]]. He studied at the universities of [[University of Erlangen-Nuremberg|Erlangen]], [[University of Rostock|Rostock]], and [[University of Leipzig|Leipzig]] and taught at [[University of Greifswald|Greifswald]] and [[University of Königsberg|Königsberg]].&lt;br /&gt;
&lt;br /&gt;
From 1939-41 and 1943-45, Noth served as a soldier during [[World War II]]. After the war he taught at [[University of Bonn|Bonn]], [[University of Göttingen|Göttingen]], [[University of Tübingen|Tübingen]], [[University of Hamburg|Hamburg]], and [[University of Basel]]. He died during an expedition in the [[Negev]], [[Israel]].&lt;br /&gt;
&lt;br /&gt;
==Influence==&lt;br /&gt;
&lt;br /&gt;
Noth first attracted widespread attention with &amp;quot;Das System der zwölf Stämme Israels&amp;quot; (“The Scheme of the Twelve Tribes of Israel”, 1930), positing that the [[Twelve Tribes of Israel]] did not exist prior to the covenant assembly at [[Shechem]] described in the [[book of Joshua]]. &lt;br /&gt;
&lt;br /&gt;
&amp;quot;[[A History of Pentateuchal Traditions]],&amp;quot; (1948, English translation 1972) set out a new model for the composition of the &lt;br /&gt;
[[Torah|Pentateuch, or Torah]]. Noth supplemented&amp;lt;sup&amp;gt;[]&amp;lt;/sup&amp;gt; the dominant model of the time, the [[documentary hypothesis]], seeing the [[Pentateuch]] as composed of blocks of traditional material accreted round some key historical experiences. He identified these experiences as &amp;quot;Guidance out of Egypt,&amp;quot; &amp;quot;Guidance into the Arable Land,&amp;quot; &amp;quot;Promise to the Patriarchs,&amp;quot; &amp;quot;Guidance in the Wilderness&amp;quot; and &amp;quot;Revelation at Sinai,&amp;quot; the details of the narrative serving to fill out the thematic outline. Later, Robert Polzin showed that some of his main conclusions were consistent with arbitrary or inconsistent use of the rules that he proposed&amp;lt;sup&amp;gt;[]&amp;lt;/sup&amp;gt;.&lt;br /&gt;
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Even more revolutionary and influential, quite reorienting the emphasis of modern scholarship, was &amp;quot;The Deuteronomistic History&amp;quot;. In this work Noth argued that the earlier theory of several [[Deuteronomist]] redactions of the books from [[Book of Joshua|Joshua]] to [[Books of Kings|Kings]] did not explain the facts, and instead proposed that they formed a unified &amp;quot;[[Deuteronomic history]]&amp;quot;, the product of a single author working in the late 7th century. &lt;br /&gt;
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Noth also published commentaries on all the five books of the Pentateuch: [[Book of Genesis|Genesis]], [[Book of Exodus|Exodus]], [[Leviticus]], [[book of Numbers|Numbers]], and [[Deuteronomy]]. Following Wellhausen&amp;#039;s hypothesis, Noth proposed that the [[book of Joshua]] plus the Pentateuch originally formed a six-book work, the [[Hexateuch]].&lt;br /&gt;
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==Publications==&lt;br /&gt;
*Martin Noth, &amp;#039;&amp;#039;A History of Pentateuchal Traditions&amp;#039;&amp;#039;&lt;br /&gt;
*Martin Noth, &amp;#039;&amp;#039;History of Israel: Biblical History&amp;#039;&amp;#039;&lt;br /&gt;
*Martin Noth, &amp;#039;&amp;#039;The Deuteronomistic History&amp;#039;&amp;#039;&lt;br /&gt;
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===Articles===&lt;br /&gt;
*&amp;quot;Die Wege der Pharaonenheere in Palästina und Syrien. Untersuchungen zu den hieroglyphischen Listen palästinischer und syrischer Städte. III. Der Aufbau der Palästinaliste Thutmoses III.&amp;quot;, &amp;#039;&amp;#039;ZDPV&amp;#039;&amp;#039; 61 (1938), pp.26–65.&lt;br /&gt;
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==See also==&lt;br /&gt;
* [[Deuteronomistic History]]&lt;br /&gt;
* [[Books of Chronicles]]&lt;br /&gt;
* [[Ezra-Nehemiah]]&lt;br /&gt;
* [[Ancient Israel and Judah]]&lt;br /&gt;
* [[Kingdom of Judah]]&lt;br /&gt;
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==References==&lt;br /&gt;
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==External links==&lt;br /&gt;
*[http://www.jcu.edu/BIBLE/200/Readings/Polzin_NothHistoryPentateuchalTraditions.pdf  Review of Noth&amp;#039;s [[A History of Pentateuchal Traditions]], Robert Polzin, Bulletin of the American Schools of Oriental Research, No. 221, (Feb., 1976), pp. 113–120]&lt;br /&gt;
&amp;lt;!-- *[http://www.hope.edu/academic/religion/bandstra/RTOT/PART1/PT1_TBD.HTM Pentateuch Source Analysis]: developments from Noth&amp;#039;s approach&lt;br /&gt;
*[http://www.hope.edu/bandstra/RTOT/PART2/PT2_1A.HTM Noth and the &amp;quot;Deuteronomistic history&amp;quot;] --&amp;gt;&lt;br /&gt;
*Bruce C Birch, &amp;#039;&amp;#039;Methodology in writing Israel&amp;#039;s early history: Martin Noth and John Bright&amp;#039;&amp;#039;  &lt;br /&gt;
*Steven L. McKenzie , &amp;#039;&amp;#039;The History of Israel&amp;#039;s Traditions: The Heritage of Martin Noth&amp;#039;&amp;#039; (JSOT Supplement)(1996) ISBN 1-85075-499-3&lt;br /&gt;
*C. H. de Geus, &amp;#039;&amp;#039;The Tribes of Israel: An Investigation into Some of the Presuppositions of Martin Noth&amp;#039;s Amphictyony Hypothesis&amp;#039;&amp;#039; (Studia Semitica Neerlandica) (1976) ISBN 90-232-1337-8&lt;br /&gt;
*[http://www.bookreviews.org/pdf/5335_5625.pdf Steven L. McKenzie, review of &amp;#039;&amp;#039;Martin Noth—aus der Sicht der heutigen Forschung&amp;#039;&amp;#039;  (Udo Rüterswörden (ed.), 2004)]&lt;br /&gt;
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		<author><name>Nick</name></author>
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