Last Twelve Verses of Mark - Revision history

Nick: /* External Links */

2018-12-28T10:36:00Z

External Links

← Older revision		Revision as of 10:36, 28 December 2018
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	==External Links==		==External Links==
			* [http://www.jeffriddle.net/2018/01/prj-article-posted-ending-of-mark-as.html PRJ Article Posted: The Ending of Mark as a Canonical Crisis] by [[Jeff Riddle]]
			* [http://www.jeffriddle.net/2018/01/interactions-with-dr-peter-gurry-on.html Interactions with Dr. Peter J. Gurry on "The Ending of Mark as a Canonical Crisis"] by [[Jeff Riddle]]
			* [http://www.jeffriddle.net/2018/02/more-evidence-of-crisis-ending-of-mark.html More Evidence of the Crisis: The Ending of Mark in The Jesus Bible, NIV Edition] by [[Jeff Riddle]]
			* [http://www.jeffriddle.net/2018/02/the-synoptic-problem-markan-priority.html The Synoptic Problem, Markan Priority, and the Ending of Mark] by [[Jeff Riddle]]
	* [http://www.jeffriddle.net/2018/07/wm-98-ending-of-mark-syriac-and-metzger.html WM 98: The Ending of Mark, Syriac, and Metzger] by [[Jeff Riddle]]		* [http://www.jeffriddle.net/2018/07/wm-98-ending-of-mark-syriac-and-metzger.html WM 98: The Ending of Mark, Syriac, and Metzger] by [[Jeff Riddle]]
	* [http://www.jeffriddle.net/2018/02/the-synoptic-problem-markan-priority.html The Synoptic Problem, Markan Priority, and the Ending of Mark] by [[Jeff Riddle]]
	* [http://www.jeffriddle.net/2018/02/more-evidence-of-crisis-ending-of-mark.html More Evidence of the Crisis: The Ending of Mark in The Jesus Bible, NIV Edition] by [[Jeff Riddle]]
	* [http://www.jeffriddle.net/2018/01/interactions-with-dr-peter-gurry-on.html Interactions with Dr. Peter J. Gurry on "The Ending of Mark as a Canonical Crisis"] by [[Jeff Riddle]]

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Nick at 10:33, 28 December 2018

2018-12-28T10:33:42Z

← Older revision		Revision as of 10:33, 28 December 2018
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	* [http://www.jeffriddle.net/2018/02/the-synoptic-problem-markan-priority.html The Synoptic Problem, Markan Priority, and the Ending of Mark] by [[Jeff Riddle]]		* [http://www.jeffriddle.net/2018/02/the-synoptic-problem-markan-priority.html The Synoptic Problem, Markan Priority, and the Ending of Mark] by [[Jeff Riddle]]
	* [http://www.jeffriddle.net/2018/02/more-evidence-of-crisis-ending-of-mark.html More Evidence of the Crisis: The Ending of Mark in The Jesus Bible, NIV Edition] by [[Jeff Riddle]]		* [http://www.jeffriddle.net/2018/02/more-evidence-of-crisis-ending-of-mark.html More Evidence of the Crisis: The Ending of Mark in The Jesus Bible, NIV Edition] by [[Jeff Riddle]]
			* [http://www.jeffriddle.net/2018/01/interactions-with-dr-peter-gurry-on.html Interactions with Dr. Peter J. Gurry on "The Ending of Mark as a Canonical Crisis"] by [[Jeff Riddle]]

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Nick: /* External Links */

2018-12-28T10:25:54Z

External Links

← Older revision		Revision as of 10:25, 28 December 2018
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	* [http://www.jeffriddle.net/2018/07/wm-98-ending-of-mark-syriac-and-metzger.html WM 98: The Ending of Mark, Syriac, and Metzger] by [[Jeff Riddle]]		* [http://www.jeffriddle.net/2018/07/wm-98-ending-of-mark-syriac-and-metzger.html WM 98: The Ending of Mark, Syriac, and Metzger] by [[Jeff Riddle]]
	* [http://www.jeffriddle.net/2018/02/the-synoptic-problem-markan-priority.html The Synoptic Problem, Markan Priority, and the Ending of Mark] by [[Jeff Riddle]]		* [http://www.jeffriddle.net/2018/02/the-synoptic-problem-markan-priority.html The Synoptic Problem, Markan Priority, and the Ending of Mark] by [[Jeff Riddle]]
			* [http://www.jeffriddle.net/2018/02/more-evidence-of-crisis-ending-of-mark.html More Evidence of the Crisis: The Ending of Mark in The Jesus Bible, NIV Edition] by [[Jeff Riddle]]

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Nick at 10:24, 28 December 2018

2018-12-28T10:24:33Z

← Older revision		Revision as of 10:24, 28 December 2018
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	==External Links==		==External Links==
	* [http://www.jeffriddle.net/2018/07/wm-98-ending-of-mark-syriac-and-metzger.html WM 98: The Ending of Mark, Syriac, and Metzger] by [[Jeff Riddle]]		* [http://www.jeffriddle.net/2018/07/wm-98-ending-of-mark-syriac-and-metzger.html WM 98: The Ending of Mark, Syriac, and Metzger] by [[Jeff Riddle]]
			* [http://www.jeffriddle.net/2018/02/the-synoptic-problem-markan-priority.html The Synoptic Problem, Markan Priority, and the Ending of Mark] by [[Jeff Riddle]]
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Nick at 10:15, 28 December 2018

2018-12-28T10:15:15Z

← Older revision		Revision as of 10:15, 28 December 2018
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	==See Also==		==See Also==
			* [[The Last Twelve Verses of Mark by Dean John William Burgon]]

	==External Links==		==External Links==

Nick at 10:14, 28 December 2018

2018-12-28T10:14:02Z

← Older revision		Revision as of 10:14, 28 December 2018
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	The earliest clear evidence for Mark 16:9-20 as part of the Gospel of Mark is in Chapter XLV First Apology of [[Justin Martyr]] (c. 160). In a passage in which Justin treats Psalm 110 as a Messianic prophecy, he states that Ps. 110:2 was fulfilled when Jesus' disciples, going forth from Jerusalem, preached everywhere. His verbiage is remarkably similar to the wording of Mk. 16:20 and is consistent with Justin's use of a Synoptics-Harmony in which Mark 16:20 was blended with Lk. 24:53. Justin's student [[Tatian]] (c. 172), incorporated almost all of Mark 16:9-20 into his ''[[Diatessaron]]'', a blended narrative consisting of material from all four canonical Gospels. And [[Irenaeus]] (c. 184), in ''Against Heresies'' 3:10.6, explicitly cited Mark 16:19, stating that he was quoting from near the end of Mark's account. This patristic evidence is over a century older than the earliest manuscript of Mark 16. Writers in the 200's such as [[Hippolytus of Rome]] and the anonymous author of ''De Rebaptismate'' also used the "Longer Ending." In 305, the pagan writer Hierocles used Mark 16:18 in a jibe against Christians, probably recycling material written by [[Porphyry (philosopher)\|Porphyry]] in 270.		The earliest clear evidence for Mark 16:9-20 as part of the Gospel of Mark is in Chapter XLV First Apology of [[Justin Martyr]] (c. 160). In a passage in which Justin treats Psalm 110 as a Messianic prophecy, he states that Ps. 110:2 was fulfilled when Jesus' disciples, going forth from Jerusalem, preached everywhere. His verbiage is remarkably similar to the wording of Mk. 16:20 and is consistent with Justin's use of a Synoptics-Harmony in which Mark 16:20 was blended with Lk. 24:53. Justin's student [[Tatian]] (c. 172), incorporated almost all of Mark 16:9-20 into his ''[[Diatessaron]]'', a blended narrative consisting of material from all four canonical Gospels. And [[Irenaeus]] (c. 184), in ''Against Heresies'' 3:10.6, explicitly cited Mark 16:19, stating that he was quoting from near the end of Mark's account. This patristic evidence is over a century older than the earliest manuscript of Mark 16. Writers in the 200's such as [[Hippolytus of Rome]] and the anonymous author of ''De Rebaptismate'' also used the "Longer Ending." In 305, the pagan writer Hierocles used Mark 16:18 in a jibe against Christians, probably recycling material written by [[Porphyry (philosopher)\|Porphyry]] in 270.

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	==External Links==		==External Links==
	* [http://www.jeffriddle.net/2018/07/wm-98-ending-of-mark-syriac-and-metzger.html WM 98: The Ending of Mark, Syriac, and Metzger] by [[Jeff Riddle]]		* [http://www.jeffriddle.net/2018/07/wm-98-ending-of-mark-syriac-and-metzger.html WM 98: The Ending of Mark, Syriac, and Metzger] by [[Jeff Riddle]]

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Nick at 10:13, 28 December 2018

2018-12-28T10:13:49Z

← Older revision		Revision as of 10:13, 28 December 2018
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			The earliest clear evidence for Mark 16:9-20 as part of the Gospel of Mark is in Chapter XLV First Apology of [[Justin Martyr]] (c. 160). In a passage in which Justin treats Psalm 110 as a Messianic prophecy, he states that Ps. 110:2 was fulfilled when Jesus' disciples, going forth from Jerusalem, preached everywhere. His verbiage is remarkably similar to the wording of Mk. 16:20 and is consistent with Justin's use of a Synoptics-Harmony in which Mark 16:20 was blended with Lk. 24:53. Justin's student [[Tatian]] (c. 172), incorporated almost all of Mark 16:9-20 into his ''[[Diatessaron]]'', a blended narrative consisting of material from all four canonical Gospels. And [[Irenaeus]] (c. 184), in ''Against Heresies'' 3:10.6, explicitly cited Mark 16:19, stating that he was quoting from near the end of Mark's account. This patristic evidence is over a century older than the earliest manuscript of Mark 16. Writers in the 200's such as [[Hippolytus of Rome]] and the anonymous author of ''De Rebaptismate'' also used the "Longer Ending." In 305, the pagan writer Hierocles used Mark 16:18 in a jibe against Christians, probably recycling material written by [[Porphyry (philosopher)\|Porphyry]] in 270.

	==See Also==		==See Also==

	==External Links==		==External Links==
	*		* [http://www.jeffriddle.net/2018/07/wm-98-ending-of-mark-syriac-and-metzger.html WM 98: The Ending of Mark, Syriac, and Metzger] by [[Jeff Riddle]]

Nick: New page: ==See Also== ==External Links== *

2018-12-28T10:11:45Z

New page: ==See Also== ==External Links== *

New page

==See Also==

==External Links==
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