John 19:31 - Revision history

Nick at 22:36, 31 December 2025

2025-12-31T22:36:51Z

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	{{~~Chapters~~ in ~~the Gospel of~~ John}}		{{Verses in John 19}}

			<center><< - [[John 19:30]] - [[John 19:32]] - >></center>

	* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]''' [[3588\|οἱ]] [[3767\|οὖν]] [[2453\|Ἰουδαῖοι]], [[1893\|ἐπεὶ]] [[3904\|Παρασκευὴ]] [[2258\|ἦν]], [[2443\|ἵνα]] [[3361\|μὴ]] [[3306\|μείνῃ]] [[1909\|ἐπὶ]] [[3588\|τοῦ]] [[4716\|σταυροῦ]] [[3588\|τὰ]] [[4983\|σώματα]] [[1722\|ἐν]] [[3588\|τῷ]] [[4521\|σαββάτῳ]] [[2258\|ἦν]] [[1063\|γὰρ]] [[3173\|μεγάλη]] [[3588\|ἡ]] [[2250\|ἡμέρα]] [[1565\|ἐκείνου]] [[3588\|τοῦ]] [[4521\|σαββάτου]] [[2065\|ἠρώτησαν]] [[3588\|τὸν]] [[4091\|Πιλάτον]] [[2443\|ἵνα]] [[2608\|κατεαγῶσιν]] [[846\|αὐτῶν]] [[3588\|τὰ]] [[4628\|σκέλη]], [[2532\|καὶ]] [[142\|ἀρθῶσιν]].		* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]''' [[3588\|οἱ]] [[3767\|οὖν]] [[2453\|Ἰουδαῖοι]], [[1893\|ἐπεὶ]] [[3904\|Παρασκευὴ]] [[2258\|ἦν]], [[2443\|ἵνα]] [[3361\|μὴ]] [[3306\|μείνῃ]] [[1909\|ἐπὶ]] [[3588\|τοῦ]] [[4716\|σταυροῦ]] [[3588\|τὰ]] [[4983\|σώματα]] [[1722\|ἐν]] [[3588\|τῷ]] [[4521\|σαββάτῳ]] [[2258\|ἦν]] [[1063\|γὰρ]] [[3173\|μεγάλη]] [[3588\|ἡ]] [[2250\|ἡμέρα]] [[1565\|ἐκείνου]] [[3588\|τοῦ]] [[4521\|σαββάτου]] [[2065\|ἠρώτησαν]] [[3588\|τὸν]] [[4091\|Πιλάτον]] [[2443\|ἵνα]] [[2608\|κατεαγῶσιν]] [[846\|αὐτῶν]] [[3588\|τὰ]] [[4628\|σκέλη]], [[2532\|καὶ]] [[142\|ἀρθῶσιν]].

Textus Receptus: /* External Links */

2018-03-15T18:16:31Z

External Links

← Older revision		Revision as of 18:16, 15 March 2018
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	==External Links==		==External Links==
	* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones		* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones


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Beza 1598 at 10:34, 15 February 2017

2017-02-15T10:34:42Z

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	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	*'''[[John 19:31 ~~(TRV)~~\|John 19:31]]''' Then since it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath day (because that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.		*'''[[John 19:31 King James Version 2016\|John 19:31]]''' Then since it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath day (because that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

	{{~~Progressive~~ King James Version}}		{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598 at 02:09, 3 December 2016

2016-12-03T02:09:30Z

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	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	*'''[[John 19:31 (TRV)\|John 19:31]]'''		*'''[[John 19:31 (TRV)\|John 19:31]]''' Then since it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath day (because that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

	{{Progressive King James Version}}		{{Progressive King James Version}}

Beza 1598 at 15:17, 26 October 2016

2016-10-26T15:17:20Z

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			{{Chapters in the Gospel of John}}

	* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]''' [[3588\|οἱ]] [[3767\|οὖν]] [[2453\|Ἰουδαῖοι]], [[1893\|ἐπεὶ]] [[3904\|Παρασκευὴ]] [[2258\|ἦν]], [[2443\|ἵνα]] [[3361\|μὴ]] [[3306\|μείνῃ]] [[1909\|ἐπὶ]] [[3588\|τοῦ]] [[4716\|σταυροῦ]] [[3588\|τὰ]] [[4983\|σώματα]] [[1722\|ἐν]] [[3588\|τῷ]] [[4521\|σαββάτῳ]] [[2258\|ἦν]] [[1063\|γὰρ]] [[3173\|μεγάλη]] [[3588\|ἡ]] [[2250\|ἡμέρα]] [[1565\|ἐκείνου]] [[3588\|τοῦ]] [[4521\|σαββάτου]] [[2065\|ἠρώτησαν]] [[3588\|τὸν]] [[4091\|Πιλάτον]] [[2443\|ἵνα]] [[2608\|κατεαγῶσιν]] [[846\|αὐτῶν]] [[3588\|τὰ]] [[4628\|σκέλη]], [[2532\|καὶ]] [[142\|ἀρθῶσιν]].		* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]''' [[3588\|οἱ]] [[3767\|οὖν]] [[2453\|Ἰουδαῖοι]], [[1893\|ἐπεὶ]] [[3904\|Παρασκευὴ]] [[2258\|ἦν]], [[2443\|ἵνα]] [[3361\|μὴ]] [[3306\|μείνῃ]] [[1909\|ἐπὶ]] [[3588\|τοῦ]] [[4716\|σταυροῦ]] [[3588\|τὰ]] [[4983\|σώματα]] [[1722\|ἐν]] [[3588\|τῷ]] [[4521\|σαββάτῳ]] [[2258\|ἦν]] [[1063\|γὰρ]] [[3173\|μεγάλη]] [[3588\|ἡ]] [[2250\|ἡμέρα]] [[1565\|ἐκείνου]] [[3588\|τοῦ]] [[4521\|σαββάτου]] [[2065\|ἠρώτησαν]] [[3588\|τὸν]] [[4091\|Πιλάτον]] [[2443\|ἵνα]] [[2608\|κατεαγῶσιν]] [[846\|αὐτῶν]] [[3588\|τὰ]] [[4628\|σκέλη]], [[2532\|καὶ]] [[142\|ἀρθῶσιν]].

Beza 1598 at 15:16, 26 October 2016

2016-10-26T15:16:27Z

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			* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]''' [[3588\|οἱ]] [[3767\|οὖν]] [[2453\|Ἰουδαῖοι]], [[1893\|ἐπεὶ]] [[3904\|Παρασκευὴ]] [[2258\|ἦν]], [[2443\|ἵνα]] [[3361\|μὴ]] [[3306\|μείνῃ]] [[1909\|ἐπὶ]] [[3588\|τοῦ]] [[4716\|σταυροῦ]] [[3588\|τὰ]] [[4983\|σώματα]] [[1722\|ἐν]] [[3588\|τῷ]] [[4521\|σαββάτῳ]] [[2258\|ἦν]] [[1063\|γὰρ]] [[3173\|μεγάλη]] [[3588\|ἡ]] [[2250\|ἡμέρα]] [[1565\|ἐκείνου]] [[3588\|τοῦ]] [[4521\|σαββάτου]] [[2065\|ἠρώτησαν]] [[3588\|τὸν]] [[4091\|Πιλάτον]] [[2443\|ἵνα]] [[2608\|κατεαγῶσιν]] [[846\|αὐτῶν]] [[3588\|τὰ]] [[4628\|σκέλη]], [[2532\|καὶ]] [[142\|ἀρθῶσιν]].
	* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]'''

	{{Textus Receptus 1598 Footer}}		{{Textus Receptus 1598 Footer}}

Beza 1598 at 13:22, 8 June 2016

2016-06-08T13:22:56Z

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	~~{{Template:Verses in John 19:31}}~~
	* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]'''		* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]'''

Beza 1598 at 13:04, 18 June 2015

2015-06-18T13:04:35Z

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	{{Template:Verses in John 19:31}}		{{Template:Verses in John 19:31}}
	* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\|19:31]]'''		* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]'''

	{{Textus Receptus 1598 Footer}}		{{Textus Receptus 1598 Footer}}

Beza 1598: /* Foreign Language Versions */

2015-06-18T13:03:35Z

Foreign Language Versions

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	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* ثم اذ كان استعداد فلكي لا تبقى الاجساد على الصليب في السبت لان يوم ذلك السبت كان عظيما سأل اليهود بيلاطس ان تكسر سيقانهم ويرفعوا. <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====
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	====[[Basque]]====		====[[Basque]]====

	*		* Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.

	====[[Bulgarian]]====		====[[Bulgarian]]====
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	====[[Chinese]]====		====[[Chinese]]====

	* 1 (Chinese Union Version (Simplified))		* 1 犹太人因这日是预备日，又因那安息日是个大日，就求彼拉多叫人打断他们的腿，把他们拿去，免得尸首当安息日留在十字架上。 (Chinese Union Version (Simplified))

	* 1 (Chinese Union Version (Traditional))		* 1 猶太人因這日是預備日，又因那安息日是個大日，就求彼拉多叫人打斷他們的腿，把他們拿去，免得屍首當安息日留在十字架上。 (Chinese Union Version (Traditional))

	====[[French]]====		====[[French]]====

	* (French Darby)		* Les Juifs donc, afin que les corps ne demeurassent pas sur la croix en un jour de sabbat, puisque c'etait la Preparation (car le jour de ce sabbat-là etait grand), firent à Pilate la demande qu'on leur rompit les jambes, et qu'on les otat. (French Darby)

	* [[1744 AD\|1744]] (Martin 1744)		* [[1744 AD\|1744]] Alors les Juifs, afin que les corps ne demeurassent point en croix au jour du Sabbat, parce que c'était la préparation, (or c'était un grand jour du Sabbat) prièrent Pilate qu'on leur rompît les jambes, et qu'on les ôtât. (Martin 1744)

	* [[1744 AD\|1744]] (Ostervald 1744)		* [[1744 AD\|1744]] (Ostervald 1744)
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	* [[1871 AD\|1871]] (Elberfelder 1871)		* [[1871 AD\|1871]] (Elberfelder 1871)

	* [[1912 AD\|1912]] (Luther 1912)		* [[1912 AD\|1912]] Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden. (Luther 1912)

	====[[Italian]]====		====[[Italian]]====

	* [[1649 AD\|1649]] (Giovanni Diodati Bible 1649)		* [[1649 AD\|1649]] Or i Giudei pregarono Pilato che si fiaccasser loro le gambe, e che si togliesser via; acciocchè i corpi non restassero in su la croce nel sabato, perciocchè era la preparazione; e quel giorno del sabato era un gran giorno. (Giovanni Diodati Bible 1649)

	* [[1927 AD\|1927]] (Riveduta Bible 1927)		* [[1927 AD\|1927]] Allora i Giudei, perché i corpi non rimanessero sulla croce durante il sabato (poiché era la Preparazione, e quel giorno del sabato era un gran giorno), chiesero a Pilato che fossero loro fiaccate le gambe, e fossero tolti via. (Riveduta Bible 1927)

	====[[Japanese]]====		====[[Japanese]]====
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	====[[Latin]]====		====[[Latin]]====

	* [[Latin Vulgate]]		* Iudaei ergo quoniam parasceve erat ut non remanerent in cruce corpora sabbato erat enim magnus dies ille sabbati rogaverunt Pilatum ut frangerentur eorum crura et tollerentur [[Latin Vulgate]]

	* [[1527 AD\|1527]] (Erasmus 1527)		* [[1527 AD\|1527]] (Erasmus 1527)
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	====[[Russian]]====		====[[Russian]]====

	* [[1876 AD\|1876]] [[Russian Synodal Version]]		* [[1876 AD\|1876]] Но так как тогда была пятница, то Иудеи, дабы не оставить тел на кресте в субботу, – ибо та суббота была день великий, – просили Пилата, чтобы перебить у них голени и снять их. [[Russian Synodal Version]]

	Phonetically:		Phonetically:
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	====[[Swedish]]====		====[[Swedish]]====

	* [[1917 AD\|1917]] (Swedish - Svenska 1917)		* [[1917 AD\|1917]] Men eftersom det var tillredelsedag och judarna icke ville att kropparna skulle bliva kvar på korset över sabbaten (det var nämligen en stor sabbatsdag), bådo de Pilatus att han skulle låta sönderslå de korsfästas ben och taga bort kropparna. (Swedish - Svenska 1917)

	====[[Tagalog]]====		====[[Tagalog]]====

	* [[1905 AD\|1905]] (Ang Dating Biblia 1905)		* [[1905 AD\|1905]] Ang mga Judio nga, sapagka't noo'y Paghahanda, upang ang mga katawan ay huwag mangatira sa krus sa sabbath (sapagka't dakila ang araw ng sabbath na yaon), ay hiniling nila kay Pilato na mangaumog ang kanilang mga hita, at upang sila'y mangaalis doon. (Ang Dating Biblia 1905)

	====[[Tok Pisin]]====		====[[Tok Pisin]]====
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	====[[Vietnamese]]====		====[[Vietnamese]]====

	* [[1934 AD\|1934]] (VIET)		* [[1934 AD\|1934]] Vì bấy giờ là ngày sắm sửa về ngày Sa-bát, mà Sa-bát nầy là rất trọng thể, nên dân Giu-đa ngại rằng những thây còn treo lại trên thập tự giá trong ngày Sa-bát chăng, bèn xin Phi-lát cho đánh gãy ống chơn những người đó và cất xuống. (VIET)

	==See Also==		==See Also==

Beza 1598: /* English Translations */

2015-04-02T08:42:03Z

English Translations

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	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1395 AD\|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1395 AD\|1395]] Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei. ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1534 AD\|1534]] ([[Tyndale Bible]] by [[William Tyndale]])		* [[1534 AD\|1534]] The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune. ([[Tyndale Bible]] by [[William Tyndale]])

	* [[1535 AD\|1535]] (Coverdale Bible)		* [[1535 AD\|1535]] The Iewes then, for so moch as it was the daye of preparinge, that ye bodies shulde not remayne vpon the crosse on the Sabbath, (for ye same Sabbath daye was greate) besought Pilate, that their legges might be broken, and that they might be taken downe. (Coverdale Bible)

	* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])		* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

	* [[1540 AD\|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])		* [[1540 AD\|1540]] The Iewes therfore because it was the preparing of the Sabboth, that þe bodyes shuld not remayne vpon the crosse on the sabboth daye (for that sabboth daye was an hye daye) besought Pilate, þt their legges might be broken and that they might be taken downe. ([[Great Bible]] Second Edition - [[Miles Coverdale]])

	* [[1549 AD\|1549]] ([[Matthew's Bible]] - [[John Rogers]])		* [[1549 AD\|1549]] The Iewes then because it was the saboth euen, that the bodyes shoulde not remayne vpon the crosse on the saboth day (for that Saboth daye was an hye daye) besought Pylate that theyr legges myghte be broken, and that they myghte be taken doune. ([[Matthew's Bible]] - [[John Rogers]])

	* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])		* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])
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	* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition		* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition

	* [[1568 AD\|1568]] ([[Bishop's Bible]] First Edition		* [[1568 AD\|1568]] The Iewes therefore, because it was the preparyng [of the Sabboth] that the bodyes should not remaine vpo ye crosse on the Sabboth day (for that Sabboth day, was an hye day) besought Pilate that their legges myght be broken, and that they myght be taken downe. ([[Bishop's Bible]] First Edition

	* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])		* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])

	* [[1587 AD\|1587]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1587 AD\|1587]] The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe. ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1611 AD\|1611]] ([[King James Version]])		* [[1611 AD\|1611]] The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away. ([[King James Version]])

	* [[1729 AD\|1729]] ([[Mace New Testament]])		* [[1729 AD\|1729]] Now for fear the bodies should remain upon the cross on the sabbath-day, for it was then the eve of the pascal-sabbath, a day of high solemnity, the Jews desired Pilate that their legs might be broke, and that they might be taken away. ([[Mace New Testament]])

	* [[1745 AD\|1745]] (Mr. Whiston's Primitive New Testament)		* [[1745 AD\|1745]] The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, because it was the preparation, for that was the great Sabbath day, besought Pilate that their legs might be broken, and they might be taken away. (Mr. Whiston's Primitive New Testament)

	* [[1762 AD\|1762]] ([[King James Version]])		* [[1762 AD\|1762]] ([[King James Version]])

	* [[1769 AD\|1769]] ([[King James Version]] - [[Benjamin Blayney]])		* [[1769 AD\|1769]] The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. ([[King James Version]] - [[Benjamin Blayney]])

	* [[1770 AD\|1770]] (Worsley Version by John Worsley)		* [[1770 AD\|1770]] The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away. (Worsley Version by John Worsley)

	* [[1790 AD\|1790]] (Wesley Version by John Wesley)		* [[1790 AD\|1790]] Now because it was the preparation, lest the bodies should remain upon the cross on the Sabbath (for that Sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away. (Wesley Version by John Wesley)

	* [[1795 AD\|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)		* [[1795 AD\|1795]] The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

	* [[1833 AD\|1833]] (Webster Version - by [[Noah Webster]])		* [[1833 AD\|1833]] The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. (Webster Version - by [[Noah Webster]])

	* [[1835 AD\|1835]] (Living Oracles by Alexander Campbell)		* [[1835 AD\|1835]] The Jews, therefore, lest the bodies should remain on the cross on the Sabbath, for it was the preparation, (and that Sabbath was a great day,) besought Pilate that their legs might be broken, and the bodies might be removed. (Living Oracles by Alexander Campbell)

	* [[1849 AD\|1849]] ([[Etheridge Translation]] by [[John Etheridge]])		* [[1849 AD\|1849]] THE Jihudoyee, because it was the preparation, said, Let not these bodies remain-all-night upon the cross, because the shabath has lighted: for a great day was the day of that shabath. And they besought of Pilatos that they should break the legs of those (who had been) crucified, and take them down. ([[Etheridge Translation]] by [[John Etheridge]])

	* [[1850 AD\|1850]] ([[King James Version]] by Committee)		* [[1850 AD\|1850]] ([[King James Version]] by Committee)
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	* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]		* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

	* [[1858 AD\|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])		* [[1858 AD\|1858]] Then the Jews, that the bodies might not continue on the cross on the sabbath, for it was the preparation, for that was a great sabbath, asked Pilate that their legs might be broken and they be taken down. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

	* [[1865 AD\|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])		* [[1865 AD\|1865]] The then Jews (that not might remain on the cross the bodies in the sabbath; since a preparation it was; was for great the day that of the sabbath) asked the Pilate, that might be broken of them the legs, and they might be taken away. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])

	* [[1865 AD\|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)		* [[1865 AD\|1865]] The Jews therefore, since it was the preparation, that the bodies might not remain upon the cross on the sabbath (for that sabbath day was a great day), besought Pilate that their legs might be broken, and they be taken away. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

	* [[1869 AD\|1869]] (Noyes Translation by George Noyes)		* [[1869 AD\|1869]] The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away. (Noyes Translation by George Noyes)

	* [[1873 AD\|1873]] ([[King James Version]]) by [[Frederick Scrivener]])		* [[1873 AD\|1873]] The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. ([[King James Version]]) by [[Frederick Scrivener]])

	* [[1885 AD\|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)		* [[1885 AD\|1885]] The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away. (Revised Version also called English Revised Version - Charles Ellicott editor)

	* [[1890 AD\|1890]] (Darby Version 1890 by [[John Darby]])		* [[1890 AD\|1890]] The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away. (Darby Version 1890 by [[John Darby]])

	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high `day'), asked of Pilate that their legs might be broken, and `that' they might be taken away. ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath,––for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away. (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down. (Translation of the New Testament from the Original Greek by William Godbey)

	* [[1904 AD\|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])		* [[1904 AD\|1904]] The Jews, therefore, (since it was the Preparation), that the bodies might not remain on the cross on the sabbath, (for the day of that sabbath was great), asked of Pilate that their legs might be broken, and they be taken away. (The New Testament: Revised and Translated by [[Adolphus Worrell]])

	* [[1904 AD\|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)		* [[1904 AD\|1904]] It was the Preparation Day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

	* [[1911 AD\|1911]] (Syrus Scofield)		* [[1911 AD\|1911]] (Syrus Scofield)

	* [[1912 AD\|1912]] (Weymouth New Testament)		* [[1912 AD\|1912]] Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed. (Weymouth New Testament)

	* [[1918 AD\|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)		* [[1918 AD\|1918]] The Jews therefore, because it was the preparation, that the bodies might not remain on the cross during the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

	* [[1923 AD\|1923]] (Edgar Goodspeed)		* [[1923 AD\|1923]] (Edgar Goodspeed)