John 1:18 - Revision history

Nick at 21:16, 22 April 2022

2022-04-22T21:16:56Z

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	{{~~Template:~~Verses in John 1}}		{{Verses in John 1}}

			<center><< - [[John 1:17]] - [[John 1:19]] - >></center>

	* '''[[John 1:18 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΙΩΑΝΝΗΝ 1:18]]''' [[2316\|θεὸν]] [[3762\|οὐδεὶς]] [[3708\|ἑώρακε]] [[4455\|πώποτε]]· [[3588\|ὁ]] [[3439\|μονογενὴς]] [[5207\|υἱός]], [[3588\|ὁ]] [[5607\|ὢν]] [[1519\|εἰς]] [[3588\|τὸν]] [[2859\|κόλπον]] [[3588\|τοῦ]] [[3962\|πατρὸς]], [[1565\|ἐκεῖνος]] [[1834\|ἐξηγήσατο]].		* '''[[John 1:18 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΙΩΑΝΝΗΝ 1:18]]''' [[2316\|θεὸν]] [[3762\|οὐδεὶς]] [[3708\|ἑώρακε]] [[4455\|πώποτε]]· [[3588\|ὁ]] [[3439\|μονογενὴς]] [[5207\|υἱός]], [[3588\|ὁ]] [[5607\|ὢν]] [[1519\|εἰς]] [[3588\|τὸν]] [[2859\|κόλπον]] [[3588\|τοῦ]] [[3962\|πατρὸς]], [[1565\|ἐκεῖνος]] [[1834\|ἐξηγήσατο]].

Nick: /* Reformation Period Confessions */

2020-08-09T11:51:32Z

Reformation Period Confessions

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	:The right faith therefore is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man. He is God of the substance of the Father, '''<u>begotten before the worlds</u>''', and He is man of the substance of His mother born in the world; perfect God, perfect man subsisting of a reasoning soul and human flesh; equal to the Father as touching His Godhead, inferior to the Father as touching His Manhood.		:The right faith therefore is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man. He is God of the substance of the Father, '''<u>begotten before the worlds</u>''', and He is man of the substance of His mother born in the world; perfect God, perfect man subsisting of a reasoning soul and human flesh; equal to the Father as touching His Godhead, inferior to the Father as touching His Manhood.

			===[[Lectionary 150\|Codex Harcleianus]]===
			The [[995 AD]] [[Lectionary 150\|Codex Harcleianus]] has "only begotten Son" in John 1:18.
			[[Image:Codex Harcleianus.PNG\|thumb\|widthpx\|right\|240px\|[[Lectionary 150\|''Codex Harleianus'']] (''l''<sup>150</sup>), AD 995, text of John 1:18.]]

	===Reformation Period Confessions===		===Reformation Period Confessions===
	;Belgic Confession 1561		;Belgic Confession [[1561 AD\|1561]]

	::We believe that Jesus Christ, according to his divine nature, is the only Son of God '''<u>eternally begotten, not made nor created</u>''', for then he would be a creature. He is one in essence with the Father; coeternal; the exact image of the person of the Father. ''(The Belgic Confession 1561)''		::We believe that Jesus Christ, according to his divine nature, is the only Son of God '''<u>eternally begotten, not made nor created</u>''', for then he would be a creature. He is one in essence with the Father; coeternal; the exact image of the person of the Father. ''(The Belgic Confession [[1561 AD\|1561]])''

	;39 Articles on Religion 1571		;39 Articles on Religion [[1571 AD\|1571]]

	::The Son, which is the Word of the Father, '''<u>begotten form everlasting of the Father</u>''', the very and eternal God, and of one substance with the Father. ''(The 39 Articles on Religion 1571 Article II)''		::The Son, which is the Word of the Father, '''<u>begotten form everlasting of the Father</u>''', the very and eternal God, and of one substance with the Father. ''(The 39 Articles on Religion 1571 Article II)''

Nick: /* Greek */

2018-01-12T05:05:51Z

Greek

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	====[[Desiderius Erasmus]]====		====[[Desiderius Erasmus]]====
	[[Image:~~Matthew_1_1_Erasmus_1516~~.JPG\|thumb\|right\|250px\|John 1:18 in [[Greek]] in the [[1516 AD\|1516]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]		[[Image:John_1_18_Erasmus_1516.JPG\|thumb\|right\|250px\|John 1:18 in [[Greek]] in the [[1516 AD\|1516]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]

	[[Image:John_1_18_Erasmus_1522.JPG\|thumb\|right\|250px\|<small>John 1:18 in [[Greek]] in the [[1522 AD\|1522]] Greek New Testament of [[Desiderius Erasmus\|Erasmus]]</small>]]		[[Image:John_1_18_Erasmus_1522.JPG\|thumb\|right\|250px\|<small>John 1:18 in [[Greek]] in the [[1522 AD\|1522]] Greek New Testament of [[Desiderius Erasmus\|Erasmus]]</small>]]
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	* [[1582 AD\|1582]] <small>(Novum Testamentum. 2nd folio edition. Geneva.)</small>		* [[1582 AD\|1582]] <small>(Novum Testamentum. 2nd folio edition. Geneva.)</small>
	* [[1588 AD\|1588]] [<small>(Novum Testamentum. 3rd folio edition. Geneva.)</small>		* [[1588 AD\|1588]] [<small>(Novum Testamentum. 3rd folio edition. Geneva.)</small>
	[[Image:~~Matthew_1_1_Beza_1589~~.JPG\|thumb\|right\|250px\|<small>John 1:18 in Beza's [[1588 AD\|1588]] Greek New Testament</small>]]		[[Image:John_1_18_Beza_1589.JPG\|thumb\|right\|250px\|<small>John 1:18 in Beza's [[1588 AD\|1588]] Greek New Testament</small>]]
	* [[1590 AD\|1590]] <small>(Beza Octavo 4th)</small>		* [[1590 AD\|1590]] <small>(Beza Octavo 4th)</small>
	* [[1598 AD\|1598]] [[2316\|θεὸν]] [[3762\|οὐδεὶς]] [[3708\|ἑώρακε]] [[4455\|πώποτε]]· [[3588\|ὁ]] [[3439\|μονογενὴς]] [[5207\|υἱός]], [[3588\|ὁ]] [[5607\|ὢν]] [[1519\|εἰς]] [[3588\|τὸν]] [[2859\|κόλπον]] [[3588\|τοῦ]] [[3962\|πατρὸς]], [[1565\|ἐκεῖνος]] [[1834\|ἐξηγήσατο]]. <small>(Novum Testamentum. 4th folio edition. Geneva.)</small>		* [[1598 AD\|1598]] [[2316\|θεὸν]] [[3762\|οὐδεὶς]] [[3708\|ἑώρακε]] [[4455\|πώποτε]]· [[3588\|ὁ]] [[3439\|μονογενὴς]] [[5207\|υἱός]], [[3588\|ὁ]] [[5607\|ὢν]] [[1519\|εἰς]] [[3588\|τὸν]] [[2859\|κόλπον]] [[3588\|τοῦ]] [[3962\|πατρὸς]], [[1565\|ἐκεῖνος]] [[1834\|ἐξηγήσατο]]. <small>(Novum Testamentum. 4th folio edition. Geneva.)</small>

Nick: /* King James Translation */

2017-08-11T08:25:34Z

King James Translation

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	The usual argument is that Isaac was not the only son of Abraham at the time, but that Ishmael had already been born of Abraham's union with Hagar.		The usual argument is that Isaac was not the only son of Abraham at the time, but that Ishmael had already been born of Abraham's union with Hagar.

	But a brief look at Genesis 22:2,12 and 16 shows that God referred to Isaac as "thine '''<u>only</u>''' son Isaac". Ishmael is not even taken into consideration by God since he was not the promised seed with whom God made the covenant of grace. As far as God was concerned, there was only one "only begotten son" of Abraham, and he is the spiritual type of the only begotten Son of God who became the lamb that was sacrificed for the sins of God's people.		But a brief look at [[Genesis 22:2]],12 and 16 shows that God referred to Isaac as "thine '''<u>only</u>''' son Isaac". Ishmael is not even taken into consideration by God since he was not the promised seed with whom God made the covenant of grace. As far as God was concerned, there was only one "only begotten son" of Abraham, and he is the spiritual type of the only begotten Son of God who became the lamb that was sacrificed for the sins of God's people.



	===[[Dean Burgon]]===		===[[Dean Burgon]]===

Beza 1598 at 05:48, 11 February 2017

2017-02-11T05:48:38Z

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	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[John 1:18 ~~(TRV)~~\|John 1:18]]''' [[3762\|No one has]] [[3708\|seen]] [[2316\|God]] [[4455\|at any time]]. [[3588\|The]] [[3439\|only begotten]] [[5207\|Son]], [[5607\|who is]] [[1519\|in]] [[3588\|the]] [[2859\|bosom]] [[3588\|of the]] [[3962\|Father]], [[1565\|He]] [[1834\|has declared]] ''Him''.		* '''[[John 1:18 King James Version 2016\|John 1:18]]''' [[3762\|No one has]] [[3708\|seen]] [[2316\|God]] [[4455\|at any time]]. [[3588\|The]] [[3439\|only begotten]] [[5207\|Son]], [[5607\|who is]] [[1519\|in]] [[3588\|the]] [[2859\|bosom]] [[3588\|of the]] [[3962\|Father]], [[1565\|He]] [[1834\|has declared]] ''Him''.

	{{King James Version 2016 Edition}}		{{King James Version 2016 Edition}}

Nick: /* English Standard Version */

2016-08-11T02:52:19Z

English Standard Version

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	::a. John 1:18 Or ''the only One, who is God;'' some manuscripts ''the only Son''		::a. John 1:18 Or ''the only One, who is God;'' some manuscripts ''the only Son''
	::b. John 1:18 Greek ''in the bosom of the Father''		::b. John 1:18 Greek ''in the bosom of the Father''

			Note that is says in the footnotes “<u>some manuscripts</u> ''the only Son''” which contradicts the external evidence, as the reading of ''the only Son'' is vastly the majority reading, not just “some manuscripts.”

	===NET===		===NET===

Nick: /* New World Translation */

2016-08-11T02:48:02Z

New World Translation

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	New World Translation of the Jehovah's Witnesses in 2013 says:		New World Translation of the Jehovah's Witnesses in 2013 says:
	:"No man has seen God at any time, the '''<u>only begotten god</u>''', who is at the Father's side, he has explained him."		:"No man has seen God at any time, the '''<u>only begotten god</u>''', who is at the Father's side, he has explained him."

			====[[English Standard Version]]====
			The [[ESV]] has:
			:No one has ever seen God; the only God,[a] who is at the Father's side,[b] he has made him known.

			:[[ESV]] Footnotes:
			::a. John 1:18 Or ''the only One, who is God;'' some manuscripts ''the only Son''
			::b. John 1:18 Greek ''in the bosom of the Father''

	===NET===		===NET===

Nick: /* NET */

2016-08-11T02:44:27Z

NET

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	===NET===		===NET===
	The note on [[Dan ~~Wallaces~~ NET bible says:		The note on [[Dan Wallace]]'s [[NET]] bible says:
	:38tn Or "of the unique one." Although this word is often translated "only begotten," such a translation is misleading, since in English it appears to express a metaphysical relationship. The word in Greek was used of an only child (a son [Luke 7:12, 9:38] or a daughter [Luke 8:42]). It was also used of something unique (only one of its kind) such as the mythological Phoenix (1 Clement 25:2). From here it passes easily to a description of Isaac (Heb 11:17 and Josephus, Ant., 1.13.1 [1.222]) who was not Abraham's only son, but was one-of-a-kind because he was the child of the promise. Thus the word means "one-of-a-kind" and is reserved for Jesus in the Johannine literature of the NT. While all Christians are children of God (tevkna qeou', tekna qeou), Jesus is God's Son in a unique, one-of-a-kind sense. The word is used in this way in all its uses in the Gospel of John (1:14, 1:18, 3:16, and 3:18).		:38tn Or "of the unique one." Although this word is often translated "only begotten," such a translation is misleading, since in English it appears to express a metaphysical relationship. The word in Greek was used of an only child (a son [Luke 7:12, 9:38] or a daughter [Luke 8:42]). It was also used of something unique (only one of its kind) such as the mythological Phoenix (1 Clement 25:2). From here it passes easily to a description of Isaac (Heb 11:17 and Josephus, Ant., 1.13.1 [1.222]) who was not Abraham's only son, but was one-of-a-kind because he was the child of the promise. Thus the word means "one-of-a-kind" and is reserved for Jesus in the Johannine literature of the NT. While all Christians are children of God (tevkna qeou', tekna qeou), Jesus is God's Son in a unique, one-of-a-kind sense. The word is used in this way in all its uses in the Gospel of John (1:14, 1:18, 3:16, and 3:18).

Nick at 02:41, 11 August 2016

2016-08-11T02:41:40Z

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	{{Template:Verses in John 1}}		{{Template:Verses in John 1}}

	* '''[[John 1:18 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΙΩΑΝΝΗΝ 1:18]]''' [[2316\|θεὸν]] [[3762\|οὐδεὶς]] [[3708\|ἑώρακε]] [[4455\|πώποτε]]· [[3588\|ὁ]] [[3439\|μονογενὴς]] [[5207\|υἱός]], [[3588\|ὁ]] [[5607\|ὢν]] [[1519\|εἰς]] [[3588\|τὸν]] [[2859\|κόλπον]] [[3588\|τοῦ]] [[3962\|πατρὸς]], [[1565\|ἐκεῖνος]] [[1834\|ἐξηγήσατο]].		* '''[[John 1:18 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΙΩΑΝΝΗΝ 1:18]]''' [[2316\|θεὸν]] [[3762\|οὐδεὶς]] [[3708\|ἑώρακε]] [[4455\|πώποτε]]· [[3588\|ὁ]] [[3439\|μονογενὴς]] [[5207\|υἱός]], [[3588\|ὁ]] [[5607\|ὢν]] [[1519\|εἰς]] [[3588\|τὸν]] [[2859\|κόλπον]] [[3588\|τοῦ]] [[3962\|πατρὸς]], [[1565\|ἐκεῖνος]] [[1834\|ἐξηγήσατο]].

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	* [http://studytoanswer.net/bibleversions/john1n18.html John 1:18] by Tim Warner (Although not a KJV or TR supporter, it has good refutation of the NASB and NIV at John 1:18)		* [http://studytoanswer.net/bibleversions/john1n18.html John 1:18] by Tim Warner (Although not a KJV or TR supporter, it has good refutation of the NASB and NIV at John 1:18)
	* [http://fpgm.org/wp-content/uploads/2010/09/John1.18.pdf The Glory as of the only begotten of the Father - A defense of John 1:18 as found in the Authorized King James Bible] by Jesse Boyd		* [http://fpgm.org/wp-content/uploads/2010/09/John1.18.pdf The Glory as of the only begotten of the Father - A defense of John 1:18 as found in the Authorized King James Bible] by Jesse Boyd
			* http://www.jeffriddle.net/2016/08/word-magazine-56-text-note-john-118.html Word Magazine # 56: Text Note: John 1:18 "only begotten Son" or "only God"?] by [[Jeff Riddle]] (see Audio Here [http://www.sermonaudio.com/sermoninfo.asp?m=t&s=89161030501 John 1:18 "only begotten Son" or "only God"? Audio])

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Nick: /* Monogenes */

2016-03-09T13:25:16Z

Monogenes

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	Many times modern versions supporters and enemies of the KJV and [[Textus Receptus]] are up in arms about a few minority readings in the KJV, even though most minority readings in the KJV have Latin witnesses, early church father quotations, and early versions as evidence of their preservation throughout the ages. But these same people, such as [[Dan Wallace]], [[James White]], and other textual critics then turn around completely and accept minority readings that blur and change doctrine. Because in this portion 99% of all extant manuscripts agree with the [[Textus Receptus]] and versions based upon it such as the [[King James Version]], it is almost not worth a mention, but because of the flood of new versions and the illiterate state of the professing church, this needs to be addressed.		Many times modern versions supporters and enemies of the KJV and [[Textus Receptus]] are up in arms about a few minority readings in the KJV, even though most minority readings in the KJV have Latin witnesses, early church father quotations, and early versions as evidence of their preservation throughout the ages. But these same people, such as [[Dan Wallace]], [[James White]], and other textual critics then turn around completely and accept minority readings that blur and change doctrine. Because in this portion 99% of all extant manuscripts agree with the [[Textus Receptus]] and versions based upon it such as the [[King James Version]], it is almost not worth a mention, but because of the flood of new versions and the illiterate state of the professing church, this needs to be addressed.

			Modern pseudo scholarship and many bible translators now claim that monogenês is not related to the verb gennao ("begotten"), but to ginomai ("to be").

	;Internal Evidence		;Internal Evidence

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	====[[Desiderius Erasmus]]====		====[[Desiderius Erasmus]]====
	[[Image:~~Matthew_1_1_Erasmus_1516~~.JPG\|thumb\|right\|250px\|John 1:18 in [[Greek]] in the [[1516 AD\|1516]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]		[[Image:John_1_18_Erasmus_1516.JPG\|thumb\|right\|250px\|John 1:18 in [[Greek]] in the [[1516 AD\|1516]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus\|Erasmus]]]]

	[[Image:John_1_18_Erasmus_1522.JPG\|thumb\|right\|250px\|<small>John 1:18 in [[Greek]] in the [[1522 AD\|1522]] Greek New Testament of [[Desiderius Erasmus\|Erasmus]]</small>]]		[[Image:John_1_18_Erasmus_1522.JPG\|thumb\|right\|250px\|<small>John 1:18 in [[Greek]] in the [[1522 AD\|1522]] Greek New Testament of [[Desiderius Erasmus\|Erasmus]]</small>]]
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	* [[1582 AD\|1582]] <small>(Novum Testamentum. 2nd folio edition. Geneva.)</small>		* [[1582 AD\|1582]] <small>(Novum Testamentum. 2nd folio edition. Geneva.)</small>
	* [[1588 AD\|1588]] [<small>(Novum Testamentum. 3rd folio edition. Geneva.)</small>		* [[1588 AD\|1588]] [<small>(Novum Testamentum. 3rd folio edition. Geneva.)</small>
	[[Image:~~Matthew_1_1_Beza_1589~~.JPG\|thumb\|right\|250px\|<small>John 1:18 in Beza's [[1588 AD\|1588]] Greek New Testament</small>]]		[[Image:John_1_18_Beza_1589.JPG\|thumb\|right\|250px\|<small>John 1:18 in Beza's [[1588 AD\|1588]] Greek New Testament</small>]]
	* [[1590 AD\|1590]] <small>(Beza Octavo 4th)</small>		* [[1590 AD\|1590]] <small>(Beza Octavo 4th)</small>
	* [[1598 AD\|1598]] [[2316\|θεὸν]] [[3762\|οὐδεὶς]] [[3708\|ἑώρακε]] [[4455\|πώποτε]]· [[3588\|ὁ]] [[3439\|μονογενὴς]] [[5207\|υἱός]], [[3588\|ὁ]] [[5607\|ὢν]] [[1519\|εἰς]] [[3588\|τὸν]] [[2859\|κόλπον]] [[3588\|τοῦ]] [[3962\|πατρὸς]], [[1565\|ἐκεῖνος]] [[1834\|ἐξηγήσατο]]. <small>(Novum Testamentum. 4th folio edition. Geneva.)</small>		* [[1598 AD\|1598]] [[2316\|θεὸν]] [[3762\|οὐδεὶς]] [[3708\|ἑώρακε]] [[4455\|πώποτε]]· [[3588\|ὁ]] [[3439\|μονογενὴς]] [[5207\|υἱός]], [[3588\|ὁ]] [[5607\|ὢν]] [[1519\|εἰς]] [[3588\|τὸν]] [[2859\|κόλπον]] [[3588\|τοῦ]] [[3962\|πατρὸς]], [[1565\|ἐκεῖνος]] [[1834\|ἐξηγήσατο]]. <small>(Novum Testamentum. 4th folio edition. Geneva.)</small>