Nick at 09:40, 5 September 2021

2021-09-05T09:40:00Z

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	[[image:Origen (Comma).jpg\|250px\|thumb\|right\|In Origen's reference on Psalm 122 (123 in the KJV Bible) mentions the Comma]]		[[image:Origen (Comma).jpg\|250px\|thumb\|right\|In Origen's reference on Psalm 122 (123 in the KJV Bible) mentions the Comma]]

			''See Also [[Index of Johannine Comma articles]]'', ''[[1 John 5:7]]'' & ''[[1 John 5:8]]''.

	Origen ( c. 184 – c. 253) in his reference on Psalm 122 (123 in the KJV Bible) has:		Origen ( c. 184 – c. 253) in his reference on Psalm 122 (123 in the KJV Bible) has:
	:"Ἰδοὺ ὡς ὀφθαλμοὶ δούλων εἰς χεῖρας τῶν κυρίων αὐτῶν, ὡς ὀφθαλμοὶ παιδίσκης εἰς χεῖρας τῆς κυρίας αὐτῆς, οὕτως οἱ ὀφθαλμοὶ ἡμῶν πρὸς Κύριον Θεὸν ἡμῶν, ἕως οὗ οἰκτειρήσαι ἡμᾶς, κ. τ. ἑ. ∆οῦλοι κυρίων '''<u>Πατρὸς καὶ Υἱοῦ</u>''' πνεῦμα καὶ σῶμα· παιδίσκη δὲ κυρίας τοῦ '''<u>ἁγίου Πνεύματος</u>''' ἡ ψυχή. Τὰ δὲ τρία Κύριος ὁ Θεὸς ἡμῶν ἐστιν· '''<u>οἱ γὰρ τρεῖς τὸ ἕν εἰσιν.</u>'''"		:"Ἰδοὺ ὡς ὀφθαλμοὶ δούλων εἰς χεῖρας τῶν κυρίων αὐτῶν, ὡς ὀφθαλμοὶ παιδίσκης εἰς χεῖρας τῆς κυρίας αὐτῆς, οὕτως οἱ ὀφθαλμοὶ ἡμῶν πρὸς Κύριον Θεὸν ἡμῶν, ἕως οὗ οἰκτειρήσαι ἡμᾶς, κ. τ. ἑ. ∆οῦλοι κυρίων '''<u>Πατρὸς καὶ Υἱοῦ</u>''' πνεῦμα καὶ σῶμα· παιδίσκη δὲ κυρίας τοῦ '''<u>ἁγίου Πνεύματος</u>''' ἡ ψυχή. Τὰ δὲ τρία Κύριος ὁ Θεὸς ἡμῶν ἐστιν· '''<u>οἱ γὰρ τρεῖς τὸ ἕν εἰσιν.</u>'''"

Nick: New page: In Origen's reference on Psalm 122 (123 in the KJV Bible) mentions the Comma Origen ( c. 184 – c. 253) in his reference on Psalm 122 (123 ...

2020-05-22T23:57:44Z

New page: 250px|thumb|right|In Origen's reference on Psalm 122 (123 in the KJV Bible) mentions the Comma Origen ( c. 184 – c. 253) in his reference on Psalm 122 (123 ...

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[[image:Origen (Comma).jpg|250px|thumb|right|In Origen's reference on Psalm 122 (123 in the KJV Bible) mentions the Comma]]
Origen ( c. 184 – c. 253) in his reference on Psalm 122 (123 in the KJV Bible) has:
:"Ἰδοὺ ὡς ὀφθαλμοὶ δούλων εἰς χεῖρας τῶν κυρίων αὐτῶν, ὡς ὀφθαλμοὶ παιδίσκης εἰς χεῖρας τῆς κυρίας αὐτῆς, οὕτως οἱ ὀφθαλμοὶ ἡμῶν πρὸς Κύριον Θεὸν ἡμῶν, ἕως οὗ οἰκτειρήσαι ἡμᾶς, κ. τ. ἑ. ∆οῦλοι κυρίων '''Πατρὸς καὶ Υἱοῦ''' πνεῦμα καὶ σῶμα· παιδίσκη δὲ κυρίας τοῦ '''ἁγίου Πνεύματος''' ἡ ψυχή. Τὰ δὲ τρία Κύριος ὁ Θεὸς ἡμῶν ἐστιν· '''οἱ γὰρ τρεῖς τὸ ἕν εἰσιν.'''"

""Behold, the eyes of bondservants in the hands of their lord, as the eyes of a bondwoman in the hands of their lady, so are our eyes towards the Lord our God, until he may pity us; spirit and body are the bondservants of the Lord '''Father and Son'''; but the soul is the bondwoman of the lady '''Holy Spirit'''. '''And the Lord our God is three, for the three are one.'''" (Translation by [[KJV Today]])

{|border=1 cellpadding=5 style="text-align:left; border-collapse: collapse;
|-
!|Origin
!|Beza 1598
|-
|valign=top align=left|Πατρὸς
|valign=top align=left|πατήρ
|-
|valign=top align=left|καὶ
|valign=top align=left|
|-
|valign=top align=left|Υἱοῦ
|valign=top align=left|ὁ (λόγος)
|-
|valign=top align=left|ἁγίου
|valign=top align=left|ἅγιον
|-
|valign=top align=left|Πνεύματος
|valign=top align=left|Πνεῦμα·
|-
|valign=top align=left|καὶ
|valign=top align=left|
|-
|valign=top align=left|οὗτοι
|valign=top align=left|
|-
|valign=top align=left|οἱ
|valign=top align=left|οἱ
|-
|valign=top align=left|
|valign=top align=left|γὰρ
|-
|valign=top align=left|τρεῖς
|valign=top align=left|τρεῖς
|-
|valign=top align=left|τὸ
|valign=top align=left|
|-
|valign=top align=left|ἕν
|valign=top align=left|ἕν
|-
|valign=top align=left|εἰσιν
|valign=top align=left|εἰσι·
|-
|}

[[image:Origen (Comma) footnote.jpg|250px|thumb|right|Footnote comment from the heavy-drinking skeptic Richard Porson]]
It clearly references the Comma, but in the anti Comma book, ''The Ghost of Arius'' by [[Grantley McDonald]], it says:

[[image:Origen (Comma) Balthasar Cordier.jpg|250px|thumb|right|Origen's reference in the the 1645 edition by Balthasar Cordier]]
:"We also find Origen applying 1 Jn 5:8 to the Trinity, significantly in the context of an allegorical reading of Ps 122:2 (LXX):
::“The servants to their lords, '''the Father and the Son''', are the spirit and the body; and the maidservant to the mistress, '''the Holy Spirit''', is the soul. '''Our Lord God is these three things, for the ‘three are one.’'''”

Notice that this is a straightforward use of Father, Son (Word) and spirit, and there is no mention of water and blood. The basic fact remains that the heavenly witnesses was used for the text. Without any evidence, enemies of the Comma have to fabricate about a supposed "allegory". The footnote for this section quotes a diversion comment from the heavy-drinking skeptic Richard Porson, where, instead of simply discussing the verse and text, he makes a leap into Trinity doctrine issues. It seems that [[Grantley McDonald|Grantley]] is happy to join Porson's anti Comma thinking rather than see the clear Comma reference. (See http://www.purebibleforum.com/showthread.php?75-Origen-Psalm-Scholium)

It is printed in the 1645 edition by Balthasar Cordier (1592-1650) of the publication that Fabricius used in 1703 as one of many heavenly witnesses evidences. Expositio patrum graecorum in Psalmos, à Balthasare Corderio Soc. Iesu ex vetustissimis Sac. Caes. Maiestatis & sereniss. Bauariae ducis mss. codicibus anekdotois concinnata; in parapharasin, commentarium & catenam digesta; latinitate donata, & annotationibus illustrata. Tomus primus tertius Tomus tertius; qui tertiam quinquage (1645) (https://archive.org/stream/bub_gb_zmPldoYD8bwC#page/n573/ )

==See also==
* [[Johannine Comma]]
* [[Origen]]

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Johannine Comma and Origen - Revision history

Nick at 09:40, 5 September 2021

Nick: New page: In Origen's reference on Psalm 122 (123 in the KJV Bible) mentions the Comma Origen ( c. 184 – c. 253) in his reference on Psalm 122 (123 ...