https://textus-receptus.com/index.php?action=history&feed=atom&title=Johannine_Comma_and_Jean_Hardouin 2026-05-21T10:36:28Z Revision history for this page on the wiki MediaWiki 1.45.3 https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=363453&oldid=prev 2022-07-09T00:41:48Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:41, 9 July 2022</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) refers to the grammatical issues in both verse 7 and 8 several years before [[Eugenios Voulgaris]]. This was noted by [[John Black]] 1783-1855. [[Eugenios Voulgaris|Eugenius]] argued for the Greek reading which contained the comma, but both Hardouin (a Jesuit) and Black were proponents of the [[Vulgate|Latin text]], and attacked the Greek text for being <del style="font-weight: bold; text-decoration: none;">a </del>a grammatical mess. The issues pointed out do not apply to the Textus Receptus reading, but to the text with the comma omitted. Hardouin felt that "a verse which re-translated into Latin becomes grammatically correct", in which he exalted the Latin over the Greek. While Black was against the comma, Hardouin defended it.  </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) refers to the grammatical issues in both verse 7 and 8 several years before [[Eugenios Voulgaris]]. This was noted by [[John Black]] 1783-1855. [[Eugenios Voulgaris|Eugenius]] argued for the Greek reading which contained the comma, but both Hardouin (a Jesuit) and Black were proponents of the [[Vulgate|Latin text]], and attacked the Greek text for being a grammatical mess. The issues pointed out do not apply to the Textus Receptus reading, but to the text with the comma omitted. Hardouin felt that "a verse which re-translated into Latin becomes grammatically correct", in which he exalted the Latin over the Greek. While Black was against the comma, Hardouin defended it.  </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td></tr> </table>

Nick https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=354395&oldid=prev 2020-04-28T02:42:33Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:42, 28 April 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l22">Line 22:</td> <td colspan="2" class="diff-lineno">Line 22:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[John Black]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[John Black]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Article Index Johannine Comma}}</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Donate}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Donate}}</div></td></tr> </table>

Nick https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=354127&oldid=prev 2020-04-24T07:58:33Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:58, 24 April 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) refers to the grammatical issues in both verse 7 and 8 several years before [[Eugenios Voulgaris]]. This was noted by [[John Black]] 1783-1855. [[Eugenios Voulgaris|Eugenius]] argued for the Greek reading which contained the comma, but both Hardouin (a Jesuit) and Black were proponents of the [[Vulgate|Latin text]], and attacked the Greek text for being a a grammatical mess. The issues pointed out do not apply to the Textus Receptus reading, but to the text with the comma omitted.  </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) refers to the grammatical issues in both verse 7 and 8 several years before [[Eugenios Voulgaris]]. This was noted by [[John Black]] 1783-1855. [[Eugenios Voulgaris|Eugenius]] argued for the Greek reading which contained the comma, but both Hardouin (a Jesuit) and Black were proponents of the [[Vulgate|Latin text]], and attacked the Greek text for being a a grammatical mess. The issues pointed out do not apply to the Textus Receptus reading, but to the text with the comma omitted. <ins style="font-weight: bold; text-decoration: none;">Hardouin felt that "a verse which re-translated into Latin becomes grammatically correct", in which he exalted the Latin over the Greek. While Black was against the comma, Hardouin defended it. </ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.7.jpg|right|thumb|The pic below is the John Black section and verse 7 and 8 from Jean Hardouin enlarged]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.7.jpg|right|thumb|The pic below is the John Black section and verse 7 and 8 from Jean Hardouin enlarged]]</div></td></tr> </table>

Nick https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=354125&oldid=prev 2020-04-24T07:49:57Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:49, 24 April 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) refers to the grammatical issues in both verse 7 and 8 several years before [[Eugenios Voulgaris]]. This was noted by [[John Black]] 1783-1855.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) refers to the grammatical issues in both verse 7 and 8 several years before [[Eugenios Voulgaris]]. This was noted by [[John Black]] 1783-1855<ins style="font-weight: bold; text-decoration: none;">. [[Eugenios Voulgaris|Eugenius]] argued for the Greek reading which contained the comma, but both Hardouin (a Jesuit) and Black were proponents of the [[Vulgate|Latin text]], and attacked the Greek text for being a a grammatical mess. The issues pointed out do not apply to the Textus Receptus reading, but to the text with the comma omitted</ins>.  </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.7.jpg|right|thumb|The pic below is the John Black section and verse 7 and 8 from Jean Hardouin enlarged]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.7.jpg|right|thumb|The pic below is the John Black section and verse 7 and 8 from Jean Hardouin enlarged]]</div></td></tr> </table>

Nick https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=354111&oldid=prev 2020-04-24T02:42:00Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:42, 24 April 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l11">Line 11:</td> <td colspan="2" class="diff-lineno">Line 11:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;small&gt;[https://books.google.com.au/books?id=Pdkhle5xahoC&amp;pg=PT1#v=onepage&amp;q&amp;f=false Joannis Harduini e Societate Jesu Commentarius in Novum Testamentum: accedit ejusdem auctoris lucubratio, in cujus prima parte ostenditur Cepham a Paulo reprehensum, Petrum non esse, in altera parte, Joannis Apostoli de Sanctissima Trinitate locus explanatur] 1741 &lt;/small&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;small&gt;[https://books.google.com.au/books?id=Pdkhle5xahoC&amp;pg=PT1#v=onepage&amp;q&amp;f=false Joannis Harduini e Societate Jesu Commentarius in Novum Testamentum: accedit ejusdem auctoris lucubratio, in cujus prima parte ostenditur Cepham a Paulo reprehensum, Petrum non esse, in altera parte, Joannis Apostoli de Sanctissima Trinitate locus explanatur] 1741 &lt;/small&gt;</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">&lt;small&gt;[https://books.google.com.au/books?id=kYFAAAAAcAAJ&amp;pg=PA277&amp;redir_esc=y#v=onepage&amp;q&amp;f=false Palaeoromaica: Or Historical and Philological Disquisitions, Inquiring: Whether the Helvenistic Style is Not Latin-Greek?] by John Black 1822 &lt;/small&gt;</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td></tr> </table>

Nick https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=354110&oldid=prev 2020-04-24T02:39:01Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:39, 24 April 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9">Line 9:</td> <td colspan="2" class="diff-lineno">Line 9:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:&quot;And there are three things are not said. And so it is likely the case, to have written to John in Latin: the Spirit and the Blood of the males, which, since they are written in the language, it was allowed to him to express the male gender, the number of which is made up, even when the female is ... For, if the water, which in Greek so great an apostle was to write, since they are of the neuter gender, and ..... and ...., .. not to say that three or .. or .. but .. it will be understood from this observation, that which is from the same time in other places, we discover that the edition of the Latin espitolae of this to be in the original, written by the very same John the Apostle, with a wonderful diligence and accuracy, but not Greek, as it now is ... Latina, in so far as we read, he wrote the words of the [John] the hand of his own, either in direct, he transferred to or from the at least amanuensi approved.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:&quot;And there are three things are not said. And so it is likely the case, to have written to John in Latin: the Spirit and the Blood of the males, which, since they are written in the language, it was allowed to him to express the male gender, the number of which is made up, even when the female is ... For, if the water, which in Greek so great an apostle was to write, since they are of the neuter gender, and ..... and ...., .. not to say that three or .. or .. but .. it will be understood from this observation, that which is from the same time in other places, we discover that the edition of the Latin espitolae of this to be in the original, written by the very same John the Apostle, with a wonderful diligence and accuracy, but not Greek, as it now is ... Latina, in so far as we read, he wrote the words of the [John] the hand of his own, either in direct, he transferred to or from the at least amanuensi approved.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">&lt;small&gt;[https://books.google.com.au/books?id=Pdkhle5xahoC&amp;pg=PT1#v=onepage&amp;q&amp;f=false Joannis Harduini e Societate Jesu Commentarius in Novum Testamentum: accedit ejusdem auctoris lucubratio, in cujus prima parte ostenditur Cepham a Paulo reprehensum, Petrum non esse, in altera parte, Joannis Apostoli de Sanctissima Trinitate locus explanatur] 1741 &lt;/small&gt;</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td></tr> </table>

Nick https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=354107&oldid=prev 2020-04-24T01:41:59Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:41, 24 April 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) <del style="font-weight: bold; text-decoration: none;">many years before [[Eugenios Voulgaris]] </del>refers to the grammatical issues in both verse 7 and 8. This was noted by [[John Black]] 1783-1855.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) refers to the grammatical issues in both verse 7 and 8 <ins style="font-weight: bold; text-decoration: none;">several years before [[Eugenios Voulgaris]]</ins>. This was noted by [[John Black]] 1783-1855.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.7.jpg|right|thumb|The pic below is the John Black section and verse 7 and 8 from Jean Hardouin enlarged]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.7.jpg|right|thumb|The pic below is the John Black section and verse 7 and 8 from Jean Hardouin enlarged]]</div></td></tr> </table>

Nick https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=354106&oldid=prev 2020-04-24T01:39:35Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:39, 24 April 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9">Line 9:</td> <td colspan="2" class="diff-lineno">Line 9:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:&quot;And there are three things are not said. And so it is likely the case, to have written to John in Latin: the Spirit and the Blood of the males, which, since they are written in the language, it was allowed to him to express the male gender, the number of which is made up, even when the female is ... For, if the water, which in Greek so great an apostle was to write, since they are of the neuter gender, and ..... and ...., .. not to say that three or .. or .. but .. it will be understood from this observation, that which is from the same time in other places, we discover that the edition of the Latin espitolae of this to be in the original, written by the very same John the Apostle, with a wonderful diligence and accuracy, but not Greek, as it now is ... Latina, in so far as we read, he wrote the words of the [John] the hand of his own, either in direct, he transferred to or from the at least amanuensi approved.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:&quot;And there are three things are not said. And so it is likely the case, to have written to John in Latin: the Spirit and the Blood of the males, which, since they are written in the language, it was allowed to him to express the male gender, the number of which is made up, even when the female is ... For, if the water, which in Greek so great an apostle was to write, since they are of the neuter gender, and ..... and ...., .. not to say that three or .. or .. but .. it will be understood from this observation, that which is from the same time in other places, we discover that the edition of the Latin espitolae of this to be in the original, written by the very same John the Apostle, with a wonderful diligence and accuracy, but not Greek, as it now is ... Latina, in so far as we read, he wrote the words of the [John] the hand of his own, either in direct, he transferred to or from the at least amanuensi approved.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==See Also==</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Johannine Comma]]</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Jean Hardouin]] </ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[1 John 5:7]]</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[1 John 5:8]]</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[John Black]]</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Donate}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Donate}}</div></td></tr> </table>

Nick https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=354105&oldid=prev 2020-04-24T01:38:09Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:38, 24 April 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l5">Line 5:</td> <td colspan="2" class="diff-lineno">Line 5:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>From verse 7 section ( 8 is in pic)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>From verse 7 section ( 8 is in pic)</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:&quot;Et tres sunt non tria dixit. Unde etiam verisimile fit, scripsisse Joannem ista Latine: quo in idiomate cum sint Spiritus et Sanguis generis masculini, licuit ei masculino genere numerum exprimere quern efficiunt, etiam cum aqua quae feminei est... Nam si Graece tantum Apostolus scriberet; cum sint et .....et .... neutrius generis, non tres sive .. sed .. sive .. diceret.. ex hac autem observatione intelligeimus, id quod ex aliis locis pariter deprehendimus, editionem Latinam hujus espitolae esse primigeniam, ab ipsomet Joanne Apostolo mira diligentia et accuratione conscriptam, non item Graecam, qualis nunc est ... Latina, prout ea legimus, verba scripserit ipse [Joannes] manu sua, vel ore dictaverit, vel ab amanuensi certe translata ipse probaverit.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:&quot;Et tres sunt non tria dixit. Unde etiam verisimile fit, scripsisse Joannem ista Latine: quo in idiomate cum sint Spiritus et Sanguis generis masculini, licuit ei masculino genere numerum exprimere quern efficiunt, etiam cum aqua quae feminei est... Nam si Graece tantum Apostolus scriberet; cum sint et .....et .... neutrius generis, non tres sive .. sed .. sive .. diceret.. ex hac autem observatione intelligeimus, id quod ex aliis locis pariter deprehendimus, editionem Latinam hujus espitolae esse primigeniam, ab ipsomet Joanne Apostolo mira diligentia et accuratione conscriptam, non item Graecam, qualis nunc est ... Latina, prout ea legimus, verba scripserit ipse [Joannes] manu sua, vel ore dictaverit, vel ab amanuensi certe translata ipse probaverit.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Translation:</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:&quot;And there are three things are not said. And so it is likely the case, to have written to John in Latin: the Spirit and the Blood of the males, which, since they are written in the language, it was allowed to him to express the male gender, the number of which is made up, even when the female is ... For, if the water, which in Greek so great an apostle was to write, since they are of the neuter gender, and ..... and ...., .. not to say that three or .. or .. but .. it will be understood from this observation, that which is from the same time in other places, we discover that the edition of the Latin espitolae of this to be in the original, written by the very same John the Apostle, with a wonderful diligence and accuracy, but not Greek, as it now is ... Latina, in so far as we read, he wrote the words of the [John] the hand of his own, either in direct, he transferred to or from the at least amanuensi approved.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:&quot;And there are three things are not said. And so it is likely the case, to have written to John in Latin: the Spirit and the Blood of the males, which, since they are written in the language, it was allowed to him to express the male gender, the number of which is made up, even when the female is ... For, if the water, which in Greek so great an apostle was to write, since they are of the neuter gender, and ..... and ...., .. not to say that three or .. or .. but .. it will be understood from this observation, that which is from the same time in other places, we discover that the edition of the Latin espitolae of this to be in the original, written by the very same John the Apostle, with a wonderful diligence and accuracy, but not Greek, as it now is ... Latina, in so far as we read, he wrote the words of the [John] the hand of his own, either in direct, he transferred to or from the at least amanuensi approved.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Donate}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Donate}}</div></td></tr> </table>

Nick https://textus-receptus.com/index.php?title=Johannine_Comma_and_Jean_Hardouin&diff=354104&oldid=prev 2020-04-24T01:37:45Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:37, 24 April 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) many years before [[Eugenios Voulgaris]] refers to the grammatical issues in both verse 7 and 8. This was noted by [[John Black]] 1783-1855.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Jean Hardouin]] (1646-1729) many years before [[Eugenios Voulgaris]] refers to the grammatical issues in both verse 7 and 8. This was noted by [[John Black]] 1783-1855.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.jpg|right|thumb|Jean Hardouin 1 John 5]]</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">From verse 7 section ( 8 is in pic)</del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.7.jpg|right|thumb|The pic below is the John Black section and verse 7 and 8 from Jean Hardouin enlarged]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Jean Hardouin 1 John 5.7.jpg|right|thumb|The pic below is the John Black section and verse 7 and 8 from Jean Hardouin enlarged]]</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>From verse 7 section ( 8 is in pic)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>From verse 7 section ( 8 is in pic)</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:"Et tres sunt non tria dixit. Unde etiam verisimile fit, scripsisse Joannem ista Latine: quo in idiomate cum sint Spiritus et Sanguis generis masculini, licuit ei masculino genere numerum exprimere quern efficiunt, etiam cum aqua quae feminei est... Nam si Graece tantum Apostolus scriberet; cum sint et .....et .... neutrius generis, non tres sive .. sed .. sive .. diceret.. ex hac autem observatione intelligeimus, id quod ex aliis locis pariter deprehendimus, editionem Latinam hujus espitolae esse primigeniam, ab ipsomet Joanne Apostolo mira diligentia et accuratione conscriptam, non item Graecam, qualis nunc est ... Latina, prout ea legimus, verba scripserit ipse [Joannes] manu sua, vel ore dictaverit, vel ab amanuensi certe translata ipse probaverit.</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">"Et tres sunt non tria dixit. Unde etiam verisimile fit, scripsisse Joannem ista Latine</del>: <del style="font-weight: bold; text-decoration: none;">quo in idiomate cum sint Spiritus et Sanguis generis masculini, licuit ei masculino genere numerum exprimere quern efficiunt, etiam cum aqua quae feminei est... Nam si Graece tantum Apostolus scriberet; cum sint et .....et .... neutrius generis, non tres sive .. sed .. sive .. diceret.. ex hac autem observatione intelligeimus, id quod ex aliis locis pariter deprehendimus, editionem Latinam hujus espitolae esse primigeniam, ab ipsomet Joanne Apostolo mira diligentia et accuratione conscriptam, non item Graecam, qualis nunc est ... Latina, prout ea legimus, verba scripserit ipse [Joannes] manu sua, vel ore dictaverit, vel ab amanuensi certe translata ipse probaverit.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:"And there are three things are not said. And so it is likely the case, to have written to John in Latin: the Spirit and the Blood of the males, which, since they are written in the language, it was allowed to him to express the male gender, the number of which is made up, even when the female is ... For, if the water, which in Greek so great an apostle was to write, since they are of the neuter gender, and ..... and ...., .. not to say that three or .. or .. but .. it will be understood from this observation, that which is from the same time in other places, we discover that the edition of the Latin espitolae of this to be in the original, written by the very same John the Apostle, with a wonderful diligence and accuracy, but not Greek, as it now is ... Latina, in so far as we read, he wrote the words of the [John] the hand of his own, either in direct, he transferred to or from the at least amanuensi approved.</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>"And there are three things are not said. And so it is likely the case, to have written to John in Latin: the Spirit and the Blood of the males, which, since they are written in the language, it was allowed to him to express the male gender, the number of which is made up, even when the female is ... For, if the water, which in Greek so great an apostle was to write, since they are of the neuter gender, and ..... and ...., .. not to say that three or .. or .. but .. it will be understood from this observation, that which is from the same time in other places, we discover that the edition of the Latin espitolae of this to be in the original, written by the very same John the Apostle, with a wonderful diligence and accuracy, but not Greek, as it now is ... Latina, in so far as we read, he wrote the words of the [John] the hand of his own, either in direct, he transferred to or from the at least amanuensi approved.</div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Donate}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Donate}}</div></td></tr> </table>

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