<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://textus-receptus.com/index.php?action=history&amp;feed=atom&amp;title=Johannine_Comma_and_Colbert_871</id>
	<title>Johannine Comma and Colbert 871 - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://textus-receptus.com/index.php?action=history&amp;feed=atom&amp;title=Johannine_Comma_and_Colbert_871"/>
	<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Johannine_Comma_and_Colbert_871&amp;action=history"/>
	<updated>2026-05-19T02:57:17Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.3</generator>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Johannine_Comma_and_Colbert_871&amp;diff=355742&amp;oldid=prev</id>
		<title>Nick at 12:04, 18 August 2020</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Johannine_Comma_and_Colbert_871&amp;diff=355742&amp;oldid=prev"/>
		<updated>2020-08-18T12:04:02Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:04, 18 August 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Isaac Newton===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Isaac Newton===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:Also in the margin of one of the MSS in Mons Colberts Library Num. 871, as the same Father tells us there is the like remark. For besides these words ἐις θεος μία θεοτης One God, one Godhead; there are added μαρτυρία του θεου του πατρὸς καὶ του ἁγίου πνεύματος The testimony of God the father &amp;amp; of the Holy Ghost. These marginal notes sufficiently shew how the Greeks used to apply this text to the Trinity &amp;amp; by consequence how the author of that disputation is to be understood. But I should tell you also that that Disputation was not writ by Athanasius but by a later Author &amp;amp; therefore as a spurious piece uses not to be insisted upon. And besides, this disputation was not writ by Athanasius but by a later Author, &amp;amp; therfore as a spurious piece uses not to be much insisted upon. [http://www.newtonproject.ox.ac.uk/view/texts/normalized/THEM00261 ]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:Also in the margin of one of the MSS in Mons Colberts Library Num. 871, as the same Father tells us there is the like remark. For besides these words ἐις θεος μία θεοτης One God, one Godhead; there are added μαρτυρία του θεου του πατρὸς καὶ του ἁγίου πνεύματος The testimony of God the father &amp;amp; of the Holy Ghost. These marginal notes sufficiently shew how the Greeks used to apply this text to the Trinity &amp;amp; by consequence how the author of that disputation is to be understood. But I should tell you also that that Disputation was not writ by Athanasius but by a later Author &amp;amp; therefore as a spurious piece uses not to be insisted upon. And besides, this disputation was not writ by Athanasius but by a later Author, &amp;amp; therfore as a spurious piece uses not to be much insisted upon. [http://www.newtonproject.ox.ac.uk/view/texts/normalized/THEM00261 ]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Article Index Johannine Comma}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Donate}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Johannine_Comma_and_Colbert_871&amp;diff=355736&amp;oldid=prev</id>
		<title>Nick: New page: ===Isaac Newton=== :Also in the margin of one of the MSS in Mons Colberts Library Num. 871, as the same Father tells us there is the like remark. For besides these words ἐις θεος ...</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Johannine_Comma_and_Colbert_871&amp;diff=355736&amp;oldid=prev"/>
		<updated>2020-08-18T11:24:16Z</updated>

		<summary type="html">&lt;p&gt;New page: ===Isaac Newton=== :Also in the margin of one of the MSS in Mons Colberts Library Num. 871, as the same Father tells us there is the like remark. For besides these words ἐις θεος ...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;===Isaac Newton===&lt;br /&gt;
:Also in the margin of one of the MSS in Mons Colberts Library Num. 871, as the same Father tells us there is the like remark. For besides these words ἐις θεος μία θεοτης One God, one Godhead; there are added μαρτυρία του θεου του πατρὸς καὶ του ἁγίου πνεύματος The testimony of God the father &amp;amp; of the Holy Ghost. These marginal notes sufficiently shew how the Greeks used to apply this text to the Trinity &amp;amp; by consequence how the author of that disputation is to be understood. But I should tell you also that that Disputation was not writ by Athanasius but by a later Author &amp;amp; therefore as a spurious piece uses not to be insisted upon. And besides, this disputation was not writ by Athanasius but by a later Author, &amp;amp; therfore as a spurious piece uses not to be much insisted upon. [http://www.newtonproject.ox.ac.uk/view/texts/normalized/THEM00261 ]&lt;/div&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
</feed>