Hebrews 9:9 - Revision history

Beza 1598 at 13:39, 25 March 2017

2017-03-25T13:39:00Z

← Older revision		Revision as of 13:39, 25 March 2017
Line 1:		Line 1:
	* '''[[Hebrews 9:9 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:9]]''' ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα		* '''[[Hebrews 9:9 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:9]]''' ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' Hebrews 9:9 ''' Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;		* ''' Hebrews 9:9 ''' Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ Hebrews 9:9 ~~(TRV)~~\|Hebrews 9:9]]''' It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience;		* '''[[Hebrews 9:9 King James Version 2016\|Hebrews 9:9]]''' It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience;

	~~<small>''([[Textus Receptus~~ Version~~]])''</small>~~		{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2016-11-27T15:57:45Z

Theodore Beza

← Older revision		Revision as of 15:57, 27 November 2016
Line 49:		Line 49:
	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Hebrews 9:9 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* English Translations */

2015-05-11T14:38:35Z

English Translations

Beza 1598: /* English Translations */

2014-06-29T13:35:18Z

English Translations

← Older revision		Revision as of 13:35, 29 June 2014
Line 80:		Line 80:

	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
Line 152:		Line 151:
	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

Beza 1598 at 16:10, 4 January 2013

2013-01-04T16:10:28Z

Show changes

Sonia: New page: ''' Hebrews 9:9 ''' Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to th...

2010-07-13T04:15:05Z

New page: ''' Hebrews 9:9 ''' Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to th...

New page

''' Hebrews 9:9 ''' Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

← Older revision		Revision as of 15:57, 27 November 2016
Line 49:		Line 49:
	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Hebrews 9:9 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

← Older revision		Revision as of 13:35, 29 June 2014
Line 80:		Line 80:

	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
Line 152:		Line 151:
	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

← Older revision		Revision as of 14:38, 11 May 2015
Line 83:		Line 83:
	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1395 AD\|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1395 AD\|1395]] Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis, ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1534 AD\|1534]] ([[Tyndale Bible]] by [[William Tyndale]])		* [[1534 AD\|1534]] Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience ([[Tyndale Bible]] by [[William Tyndale]])

	* [[1535 AD\|1535]] (Coverdale Bible)		* [[1535 AD\|1535]] Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce (Coverdale Bible)

	* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])		* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

	* [[1540 AD\|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])		* [[1540 AD\|1540]] Which was a symilitude for the tyme then present, in which were offered gyftes and sacrifices, that coulde not make the minister parfecte, as pertayning to the conscyence, ([[Great Bible]] Second Edition - [[Miles Coverdale]])

	* [[1549 AD\|1549]] ([[Matthew's Bible]] - [[John Rogers]])		* [[1549 AD\|1549]] Whyche was a simylytude for the tyme then present, and in whyche were offered gyftes and sacrifices þt coulde not make the mynyster perfecte, as pertaynynge to the conscience, ([[Matthew's Bible]] - [[John Rogers]])

	* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])		* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])
Line 99:		Line 99:
	* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition		* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition

	* [[1568 AD\|1568]] ([[Bishop's Bible]] First Edition		* [[1568 AD\|1568]] Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience, ([[Bishop's Bible]] First Edition

	* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])		* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])

	* [[1587 AD\|1587]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1587 AD\|1587]] Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1611 AD\|1611]] ([[King James Version]])		* [[1611 AD\|1611]] Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience, ([[King James Version]])

	* [[1729 AD\|1729]] ([[Mace New Testament]])		* [[1729 AD\|1729]] This type subsists to the present time, both gifts and sacrifices being still offered, which cannot purify the mind of him that officiates ([[Mace New Testament]])

	* [[1745 AD\|1745]] (Mr. Whiston's Primitive New Testament)		* [[1745 AD\|1745]] Which is the first for the time now present, in which are offered both gifts and sacrifices, that cannot make him that does the service perfect, as pertaining to the conscience, (Mr. Whiston's Primitive New Testament)

	* [[1762 AD\|1762]] ([[King James Version]])		* [[1762 AD\|1762]] ([[King James Version]])

	* [[1769 AD\|1769]] ([[King James Version]] - [[Benjamin Blayney]])		* [[1769 AD\|1769]] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; ([[King James Version]] - [[Benjamin Blayney]])

	* [[1770 AD\|1770]] (Worsley Version by John Worsley)		* [[1770 AD\|1770]] Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, (Worsley Version by John Worsley)

	* [[1790 AD\|1790]] (Wesley Version by John Wesley)		* [[1790 AD\|1790]] Which is a figure for the time present, in which are offered both gifts and sacrifices, which cannot perfect the worshipper as to his conscience, (Wesley Version by John Wesley)

	* [[1795 AD\|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)		* [[1795 AD\|1795]] which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services, (A Translation of the New Testament from the Original Greek by Thomas Haweis)

	* [[1833 AD\|1833]] (Webster Version - by [[Noah Webster]])		* [[1833 AD\|1833]] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (Webster Version - by [[Noah Webster]])

	* [[1835 AD\|1835]] (Living Oracles by Alexander Campbell)		* [[1835 AD\|1835]] which was a figurative representation for the time being, during which both gifts and sacrifices are offered which can not, with respect to the conscience, make him who does the service perfect (Living Oracles by Alexander Campbell)

	* [[1849 AD\|1849]] ([[Etheridge Translation]] by [[John Etheridge]])		* [[1849 AD\|1849]] And this was a figurative representation for the time in which oblations and victims have been offered;-those which have not been able to perfect the consciousness of him who offered them; ([[Etheridge Translation]] by [[John Etheridge]])

	* [[1850 AD\|1850]] ([[King James Version]] by Committee)		* [[1850 AD\|1850]] ([[King James Version]] by Committee)
Line 135:		Line 135:
	* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]		* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

	* [[1858 AD\|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])		* [[1858 AD\|1858]] which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

	* [[1865 AD\|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])		* [[1865 AD\|1865]] which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving, ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])

	* [[1865 AD\|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)		* [[1865 AD\|1865]] which is a figure for the time present, under which are offered both gifts and sacrifices, unable as to the conscience to perfect the worshiper; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

	* [[1869 AD\|1869]] (Noyes Translation by George Noyes)		* [[1869 AD\|1869]] which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper, (Noyes Translation by George Noyes)

	* [[1873 AD\|1873]] ([[King James Version]]) by [[Frederick Scrivener]])		* [[1873 AD\|1873]] which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; ([[King James Version]]) by [[Frederick Scrivener]])

	* [[1885 AD\|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)		* [[1885 AD\|1885]] which [is] a parable for the time [now] present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, (Revised Version also called English Revised Version - Charles Ellicott editor)

	* [[1890 AD\|1890]] (Darby Version 1890 by [[John Darby]])		* [[1890 AD\|1890]] the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, (Darby Version 1890 by [[John Darby]])

	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] which `is' a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; (Translation of the New Testament from the Original Greek by William Godbey)

	* [[1904 AD\|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])		* [[1904 AD\|1904]] which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; (The New Testament: Revised and Translated by [[Adolphus Worrell]])

	* [[1904 AD\|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)		* [[1904 AD\|1904]] For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshipper; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

	* [[1911 AD\|1911]] (Syrus Scofield)		* [[1911 AD\|1911]] (Syrus Scofield)

	* [[1912 AD\|1912]] (Weymouth New Testament)		* [[1912 AD\|1912]] And this is a figure—for the time now present—answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers. (Weymouth New Testament)

	* [[1918 AD\|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)		* [[1918 AD\|1918]] which is a figure for the time present, according to which are offered both gifts and sacrifices that are not able to perfect as pertains to the conscience him that serves, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

	* [[1923 AD\|1923]] (Edgar Goodspeed)		* [[1923 AD\|1923]] (Edgar Goodspeed)