Hebrews 5:14 - Revision history

Beza 1598 at 14:42, 20 March 2017

2017-03-20T14:42:09Z

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	* '''[[Hebrews 5:14 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:14]]''' τελείων δέ ἐστιν ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ		* '''[[Hebrews 5:14 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:14]]''' τελείων δέ ἐστιν ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' Hebrews 5:14 ''' But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.		* ''' Hebrews 5:14 ''' But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ Hebrews 5:14 ~~(TRV)~~\|Hebrews 5:14]]''' But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.		* '''[[ Hebrews 5:14 King James Version 2016\|Hebrews 5:14]]''' But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

	~~<small>''([[Textus Receptus~~ Version~~]])''</small>~~		{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2016-11-27T14:21:15Z

Theodore Beza

← Older revision		Revision as of 14:21, 27 November 2016
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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Hebrews 5:14 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* External Links */

2016-03-16T05:57:26Z

External Links

← Older revision		Revision as of 05:57, 16 March 2016
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	==External Links==		==External Links==

			{{Donate}}

Beza 1598: /* English Translations */

2015-05-07T14:31:50Z

English Translations

Beza 1598: /* English Translations */

2014-06-29T11:51:23Z

English Translations

← Older revision		Revision as of 11:51, 29 June 2014
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	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

Beza 1598 at 06:39, 1 January 2013

2013-01-01T06:39:49Z

Show changes

Sonia: New page: ''' Hebrews 5:14 ''' But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

2010-07-12T14:30:13Z

New page: ''' Hebrews 5:14 ''' But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

New page

''' Hebrews 5:14 ''' But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

← Older revision		Revision as of 14:21, 27 November 2016
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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Hebrews 5:14 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

← Older revision		Revision as of 11:51, 29 June 2014
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	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

← Older revision		Revision as of 14:31, 7 May 2015
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	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1395 AD\|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1395 AD\|1395]] But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel. ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1534 AD\|1534]] ([[Tyndale Bible]] by [[William Tyndale]])		* [[1534 AD\|1534]] But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also. ([[Tyndale Bible]] by [[William Tyndale]])

	* [[1535 AD\|1535]] (Coverdale Bible)		* [[1535 AD\|1535]] But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell. (Coverdale Bible)

	* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])		* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

	* [[1540 AD\|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])		* [[1540 AD\|1540]] But stronge meate belongeth to them that are perfecte euen those, which (by reason of vse) haue their wittes exercised to discerne both good and euyll. ([[Great Bible]] Second Edition - [[Miles Coverdale]])

	* [[1549 AD\|1549]] ([[Matthew's Bible]] - [[John Rogers]])		* [[1549 AD\|1549]] But stronge meate belongeth to them that are perfecte, which thorow custome haue theyr wittes exercised to iudge both good and euil also. ([[Matthew's Bible]] - [[John Rogers]])

	* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])		* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])
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	* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition		* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition

	* [[1568 AD\|1568]] ([[Bishop's Bible]] First Edition		* [[1568 AD\|1568]] But strong meate belongeth to them that are perfecte, euen those whiche by reason of vse, haue their wittes exercised to discerne both good and euyll. ([[Bishop's Bible]] First Edition

	* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])		* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])

	* [[1587 AD\|1587]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1587 AD\|1587]] But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill. ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1611 AD\|1611]] ([[King James Version]])		* [[1611 AD\|1611]] But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil. ([[King James Version]])

	* [[1729 AD\|1729]] ([[Mace New Testament]])		* [[1729 AD\|1729]] such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial. ([[Mace New Testament]])

	* [[1745 AD\|1745]] (Mr. Whiston's Primitive New Testament)		* [[1745 AD\|1745]] But strong meat belongeth to them that are of full age, to those who by reason of use have their senses exercised to discern both good and evil. (Mr. Whiston's Primitive New Testament)

	* [[1762 AD\|1762]] ([[King James Version]])		* [[1762 AD\|1762]] ([[King James Version]])

	* [[1769 AD\|1769]] ([[King James Version]] - [[Benjamin Blayney]])		* [[1769 AD\|1769]] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. ([[King James Version]] - [[Benjamin Blayney]])

	* [[1770 AD\|1770]] (Worsley Version by John Worsley)		* [[1770 AD\|1770]] but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil. (Worsley Version by John Worsley)

	* [[1790 AD\|1790]] (Wesley Version by John Wesley)		* [[1790 AD\|1790]] But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil. (Wesley Version by John Wesley)

	* [[1795 AD\|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)		* [[1795 AD\|1795]] But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

	* [[1833 AD\|1833]] (Webster Version - by [[Noah Webster]])		* [[1833 AD\|1833]] But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (Webster Version - by [[Noah Webster]])

	* [[1835 AD\|1835]] (Living Oracles by Alexander Campbell)		* [[1835 AD\|1835]] but solid food is for those of a mature age, whose faculties have been habituated by long practice to discriminate both good and evil. (Living Oracles by Alexander Campbell)

	* [[1849 AD\|1849]] ([[Etheridge Translation]] by [[John Etheridge]])		* [[1849 AD\|1849]] But for the perfect is solid food; those, (namely,) who, because exercised, have trained their senses to distinguish the good and the evil. ([[Etheridge Translation]] by [[John Etheridge]])

	* [[1850 AD\|1850]] ([[King James Version]] by Committee)		* [[1850 AD\|1850]] ([[King James Version]] by Committee)
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	* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]		* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

	* [[1858 AD\|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])		* [[1858 AD\|1858]] but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

	* [[1865 AD\|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])		* [[1865 AD\|1865]] for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])

	* [[1865 AD\|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)		* [[1865 AD\|1865]] But solid food belongs to those who are of full age, who by use have their senses exercised to discern good and evil. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

	* [[1869 AD\|1869]] (Noyes Translation by George Noyes)		* [[1869 AD\|1869]] but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil. (Noyes Translation by George Noyes)

	* [[1873 AD\|1873]] ([[King James Version]]) by [[Frederick Scrivener]])		* [[1873 AD\|1873]] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. ([[King James Version]]) by [[Frederick Scrivener]])

	* [[1885 AD\|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)		* [[1885 AD\|1885]] But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. (Revised Version also called English Revised Version - Charles Ellicott editor)

	* [[1890 AD\|1890]] (Darby Version 1890 by [[John Darby]])		* [[1890 AD\|1890]] but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil. (Darby Version 1890 by [[John Darby]])

	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil. ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] But solid food is for fullgrown men, `even' those who by reason of use have their senses exercised to discern good and evil. ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil. (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil. (Translation of the New Testament from the Original Greek by William Godbey)

	* [[1904 AD\|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])		* [[1904 AD\|1904]] but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil. (The New Testament: Revised and Translated by [[Adolphus Worrell]])

	* [[1904 AD\|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)		* [[1904 AD\|1904]] But 'solid food' is for Christians of mature faith—those whose faculties have been trained by practice to distinguish right from wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

	* [[1911 AD\|1911]] (Syrus Scofield)		* [[1911 AD\|1911]] (Syrus Scofield)

	* [[1912 AD\|1912]] (Weymouth New Testament)		* [[1912 AD\|1912]] Such persons are mere babes. But solid food is for adults—that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil. (Weymouth New Testament)

	* [[1918 AD\|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)		* [[1918 AD\|1918]] but solid food belongs to full-grown men, who because of habit have their senses exercised to the discerning of both good and evil. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

	* [[1923 AD\|1923]] (Edgar Goodspeed)		* [[1923 AD\|1923]] (Edgar Goodspeed)