Hebrews 12:27 - Revision history

Beza 1598 at 11:17, 30 March 2017

2017-03-30T11:17:16Z

← Older revision		Revision as of 11:17, 30 March 2017
Line 1:		Line 1:
	* '''[[Hebrews 12:27 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:27]]''' τὸ δέ Ἔτι ἅπαξ δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν ὡς πεποιημένων ἵνα μείνῃ τὰ μὴ σαλευόμενα		* '''[[Hebrews 12:27 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:27]]''' τὸ δέ Ἔτι ἅπαξ δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν ὡς πεποιημένων ἵνα μείνῃ τὰ μὴ σαλευόμενα

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' Hebrews 12:27 ''' And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.		* ''' Hebrews 12:27 ''' And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ Hebrews 12:27 ~~(TRV)~~\|Hebrews 12:27]]''' Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.		* '''[[Hebrews 12:27 King James Version 2016\|Hebrews 12:27]]''' Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.

	~~<small>''([[Textus Receptus Version]])''</small>~~

			{{King James Version 2016 Edition}}
	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2016-11-28T08:01:59Z

Theodore Beza

← Older revision		Revision as of 08:01, 28 November 2016
Line 49:		Line 49:
	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Hebrews 12:27 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* English Translations */

2015-05-17T15:48:32Z

English Translations

Beza 1598: /* English Translations */

2014-07-01T07:24:45Z

English Translations

← Older revision		Revision as of 07:24, 1 July 2014
Line 80:		Line 80:

	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
Line 152:		Line 151:
	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

Beza 1598: /* Aramaic */

2013-01-13T15:27:08Z

Aramaic

← Older revision		Revision as of 15:27, 13 January 2013
Line 198:		Line 198:

	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܗܕܐ ܕܝܢ ܕܐܡܪ ܚܕܐ ܙܒܢ ܡܚܘܝܐ ܫܘܚܠܦܐ ܕܗܢܘܢ ܕܡܬܙܝܥܝܢ ܡܛܠ ܕܥܒܝܕܐ ܐܢܘܢ ܕܢܩܘܘܢ ܗܢܘܢ ܕܠܐ ܡܬܙܝܥܝܢ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-01-13T15:26:59Z

Arabic

← Older revision		Revision as of 15:26, 13 January 2013
Line 195:		Line 195:

	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* فقوله مرة ايضا يدل على تغيّر الاشياء المتزعزعة كمصنوعة لكي تبقى التي لا تتزعزع. <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-01-13T15:26:46Z

Bulgarian

← Older revision		Revision as of 15:26, 13 January 2013
Line 206:		Line 206:
	====[[Bulgarian]]====		====[[Bulgarian]]====

	* [[1940 AD\|1940]] (Bulgarian Bible)		* [[1940 AD\|1940]] А това "още еднаж" означава премахването на ония неща, които се клатят, като направени неща, за да останат тия, които не се клатят. (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-01-13T15:26:34Z

Basque

← Older revision		Revision as of 15:26, 13 January 2013
Line 202:		Line 202:
	====[[Basque]]====		====[[Basque]]====

	*		* Eta hitz hunec Oraino behin, declaratzen du fermu eztiraden gaucen, hala nola escuz eguin diradenen deseguitea: fermu diradenac daudecençat.

	====[[Bulgarian]]====		====[[Bulgarian]]====

Beza 1598: /* Latin */

2013-01-13T15:26:18Z

Latin

← Older revision		Revision as of 15:26, 13 January 2013
Line 242:		Line 242:
	====[[Latin]]====		====[[Latin]]====

	* [[Latin Vulgate]]		* quod autem adhuc semel dicit declarat mobilium translationem tamquam factorum ut maneant ea quae sunt inmobilia [[Latin Vulgate]]

	* [[1527 AD\|1527]] (Erasmus 1527)		* [[1527 AD\|1527]] (Erasmus 1527)

Beza 1598: /* German */

2013-01-13T15:26:09Z

German

← Older revision		Revision as of 15:26, 13 January 2013
Line 224:		Line 224:
	====[[German]]====		====[[German]]====

	* [[1545 AD\|1545]] (Luther 1545)		* [[1545 AD\|1545]] Aber solches »Noch einmal« zeigt an, daß das Bewegliche soll verändert werden, als das gemacht ist, auf daß da bleibe das Unbewegliche. (Luther 1545)

	* [[1871 AD\|1871]] (Elberfelder 1871)		* [[1871 AD\|1871]] Aber das "noch einmal" deutet die Verwandlung der Dinge an, die erschüttert werden als solche, die gemacht sind, auf daß die, welche nicht erschüttert werden, bleiben. (Elberfelder 1871)

	* [[1912 AD\|1912]] (Luther 1912)		* [[1912 AD\|1912]] Aber solches "Noch einmal" zeigt an, daß das Bewegliche soll verwandelt werden, als das gemacht ist, auf daß da bleibe das Unbewegliche. (Luther 1912)

	====[[Italian]]====		====[[Italian]]====

← Older revision		Revision as of 08:01, 28 November 2016
Line 49:		Line 49:
	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Hebrews 12:27 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

← Older revision		Revision as of 07:24, 1 July 2014
Line 80:		Line 80:

	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
Line 152:		Line 151:
	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

← Older revision		Revision as of 15:48, 17 May 2015
Line 83:		Line 83:
	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1395 AD\|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1395 AD\|1395]] And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable. ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1534 AD\|1534]] ([[Tyndale Bible]] by [[William Tyndale]])		* [[1534 AD\|1534]] No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne. ([[Tyndale Bible]] by [[William Tyndale]])

	* [[1535 AD\|1535]] (Coverdale Bible)		* [[1535 AD\|1535]] No doute that same that he sayeth yet once more, signifieth the remouynge awaye of those thinges which are shaken, as off thinges which are made: that ye thinges which are not shake, maye remayne. (Coverdale Bible)

	* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])		* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

	* [[1540 AD\|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])		* [[1540 AD\|1540]] Where as he sayth: yet once more, it signifyeth the remouyng awaye of those thynges which are shaken as of thinges which haue ended their course: that the thynges which are not shaken, maye remayne. ([[Great Bible]] Second Edition - [[Miles Coverdale]])

	* [[1549 AD\|1549]] ([[Matthew's Bible]] - [[John Rogers]])		* [[1549 AD\|1549]] No doubte that same that he sayeth yet ones more, signifyeth the remouyng away of those thynges, whiche are shaken as of thynges whiche haue ended theyr course: that the thynges whiche are not shaken maye remayne. ([[Matthew's Bible]] - [[John Rogers]])

	* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])		* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])
Line 99:		Line 99:
	* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition		* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition

	* [[1568 AD\|1568]] ([[Bishop's Bible]] First Edition		* [[1568 AD\|1568]] And this [yet once more] signifieth remouyng of those thynges which are shaken, as of thynges which are made: that the thynges which are not shaken, may remayne. ([[Bishop's Bible]] First Edition

	* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])		* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])

	* [[1587 AD\|1587]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1587 AD\|1587]] And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine. ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1611 AD\|1611]] ([[King James Version]])		* [[1611 AD\|1611]] And this word Yet once more, signifieth the remouing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remaine. ([[King James Version]])

	* [[1729 AD\|1729]] ([[Mace New Testament]])		* [[1729 AD\|1729]] and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed. ([[Mace New Testament]])

	* [[1745 AD\|1745]] (Mr. Whiston's Primitive New Testament)		* [[1745 AD\|1745]] And this, Yet once more, signifieth the removing of those things that are shaken, as those things that are made, that those things which cannot be shaken may remain. (Mr. Whiston's Primitive New Testament)

	* [[1762 AD\|1762]] ([[King James Version]])		* [[1762 AD\|1762]] ([[King James Version]])

	* [[1769 AD\|1769]] ([[King James Version]] - [[Benjamin Blayney]])		* [[1769 AD\|1769]] And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. ([[King James Version]] - [[Benjamin Blayney]])

	* [[1770 AD\|1770]] (Worsley Version by John Worsley)		* [[1770 AD\|1770]] Now this expression "yet once more" signifieth the removing of the things that are shaken, as of things which had been appointed only for a season, that those which cannot be shaken may remain. (Worsley Version by John Worsley)

	* [[1790 AD\|1790]] (Wesley Version by John Wesley)		* [[1790 AD\|1790]] And this word, Yet once more, showeth the removal of the things which are shaken, as being made, that the things which are not shaken may remain. (Wesley Version by John Wesley)

	* [[1795 AD\|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)		* [[1795 AD\|1795]] Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

	* [[1833 AD\|1833]] (Webster Version - by [[Noah Webster]])		* [[1833 AD\|1833]] And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. (Webster Version - by [[Noah Webster]])

	* [[1835 AD\|1835]] (Living Oracles by Alexander Campbell)		* [[1835 AD\|1835]] Now this speech, "YET ONCE," signifies the removing of the things shaken, as of things which were constituted, that the things not shaken may remain. (Living Oracles by Alexander Campbell)

	* [[1849 AD\|1849]] ([[Etheridge Translation]] by [[John Etheridge]])		* [[1849 AD\|1849]] But that which he hath said, Once, showeth the (final) changing of these which are moved, because they are made, that those may remain which are immutable. ([[Etheridge Translation]] by [[John Etheridge]])

	* [[1850 AD\|1850]] ([[King James Version]] by Committee)		* [[1850 AD\|1850]] ([[King James Version]] by Committee)
Line 135:		Line 135:
	* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]		* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

	* [[1858 AD\|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])		* [[1858 AD\|1858]] And this, Hereafter once for all, signifies the removal of the things shaken as of things made, that those not shaken may continue. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

	* [[1865 AD\|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])		* [[1865 AD\|1865]] The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])

	* [[1865 AD\|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)		* [[1865 AD\|1865]] And this, Yet once more, signifies the removing of the things shaken, as of things that have been made, that the things which are not shaken may remain. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

	* [[1869 AD\|1869]] (Noyes Translation by George Noyes)		* [[1869 AD\|1869]] And this expression, "Yet once more," signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide. (Noyes Translation by George Noyes)

	* [[1873 AD\|1873]] ([[King James Version]]) by [[Frederick Scrivener]])		* [[1873 AD\|1873]] And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. ([[King James Version]]) by [[Frederick Scrivener]])

	* [[1885 AD\|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)		* [[1885 AD\|1885]] And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. (Revised Version also called English Revised Version - Charles Ellicott editor)

	* [[1890 AD\|1890]] (Darby Version 1890 by [[John Darby]])		* [[1890 AD\|1890]] But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain. (Darby Version 1890 by [[John Darby]])

	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] and this -- `Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain; ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] And this `word', Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with,––that they may remain, which cannot be shaken. (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] But he would yet once show the removal of the things shaken, as having been created, in order that the things unshaken may remain. (Translation of the New Testament from the Original Greek by William Godbey)

	* [[1904 AD\|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])		* [[1904 AD\|1904]] But the expression, "Yet once more," signifies the removal of the things shaken, as of things that have been made, that the things that are not shaken may remain. (The New Testament: Revised and Translated by [[Adolphus Worrell]])

	* [[1904 AD\|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)		* [[1904 AD\|1904]] And those words 'still once more' indicate the passing away of all that is shaken—that is, of all created things—in order that only what is unshaken may remain. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

	* [[1911 AD\|1911]] (Syrus Scofield)		* [[1911 AD\|1911]] (Syrus Scofield)

	* [[1912 AD\|1912]] (Weymouth New Testament)		* [[1912 AD\|1912]] Here the words "Yet again, once for all" denote the removal of the things which can be shaken—created things—in order that the things which cannot be shaken may remain. (Weymouth New Testament)

	* [[1918 AD\|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)		* [[1918 AD\|1918]] And the “Yet once” signifies the removal of the things shaken as of things that have been made, that the things not shaken may remain. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

	* [[1923 AD\|1923]] (Edgar Goodspeed)		* [[1923 AD\|1923]] (Edgar Goodspeed)