Hebrews 10:1 - Revision history

Beza 1598 at 12:23, 26 March 2017

2017-03-26T12:23:44Z

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	* '''[[Hebrews 10:1 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1]]''' Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·		* '''[[Hebrews 10:1 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1]]''' Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·

	~~<small>''([[~~Textus Receptus (1598~~)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~		{{Textus Receptus 1598 Footer}}

	* ''' Hebrews 10:1 ''' For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.		* ''' Hebrews 10:1 ''' For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ Hebrews 10:1 ~~(TRV)~~\|Hebrews 10:1]]''' Because the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.		* '''[[Hebrews 10:1 King James Version 2016\|Hebrews 10:1]]''' Because the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

	~~<small>''([[Textus Receptus~~ Version~~]])''</small>~~		{{King James Version 2016 Edition}}

	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2016-11-28T05:29:35Z

Theodore Beza

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Hebrews 10:1 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* External Links */

2016-03-10T09:28:58Z

External Links

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	==External Links==		==External Links==

			{{Donate}}

Beza 1598: /* English Translations */

2015-05-13T06:10:58Z

English Translations

Beza 1598: /* English Translations */

2014-06-29T14:03:53Z

English Translations

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	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

Beza 1598: /* Aramaic */

2013-01-05T12:58:42Z

Aramaic

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	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܢܡܘܤܐ ܓܝܪ ܛܠܢܝܬܐ ܐܝܬ ܗܘܐ ܒܗ ܕܛܒܬܐ ܕܥܬܝܕܢ ܠܐ ܗܘܐ ܩܢܘܡܐ ܕܝܠܗܝܢ ܕܨܒܘܬܐ ܡܛܠ ܗܢܐ ܟܕ ܒܟܠ ܫܢܐ ܗܢܘܢ ܟܕ ܗܢܘܢ ܕܒܚܐ ܡܬܩܪܒܝܢ ܗܘܘ ܠܐ ܡܡܬܘV ܐܫܟܚܘ ܕܢܓܡܪܘܢ ܠܐܝܠܝܢ ܕܡܩܪܒܝܢ ܠܗܘܢ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-01-05T12:58:29Z

Arabic

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	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* لان الناموس اذ له ظل الخيرات العتيدة لا نفس صورة الاشياء لا يقدر ابدا بنفس الذبائح كل سنة التي يقدمونها على الدوام ان يكمّل الذين يتقدمون. <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-01-05T12:58:10Z

Bulgarian

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	====[[Bulgarian]]====		====[[Bulgarian]]====

	* [[1940 AD\|1940]] (Bulgarian Bible)		* [[1940 AD\|1940]] Защото законът, като съдържа [в себе си само] сянка на бъдещите добрини, а не самата същност на нещата, то [свещениците], които непрестанно принасят всяка година същите жертви, никога не могат с [тях] да направят съвършени [в чистота] ония, които пристъпват [да жертвуват]. (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-01-05T12:58:00Z

Basque

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	====[[Basque]]====		====[[Basque]]====

	*		* Ecen Legueac ethorteco ciraden onén itzala çuelaric, ez gaucén imagina vicia, vrthe oroz ardura offrendatzen cituzten sacrificio heçaz beréz, ethorten ciradenac iagoitic ecin sanctifica citzaqueen.

	====[[Bulgarian]]====		====[[Bulgarian]]====

Beza 1598: /* Latin */

2013-01-05T12:57:47Z

Latin

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	====[[Latin]]====		====[[Latin]]====

	* [[Latin Vulgate]]		* umbram enim habens lex bonorum futurorum non ipsam imaginem rerum per singulos annos hisdem ipsis hostiis quas offerunt indesinenter numquam potest accedentes perfectos facere [[Latin Vulgate]]

	* [[1527 AD\|1527]] (Erasmus 1527)		* [[1527 AD\|1527]] (Erasmus 1527)

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew 1~~:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[Hebrews 10:1 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

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	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

← Older revision		Revision as of 06:10, 13 May 2015
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	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1395 AD\|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1395 AD\|1395]] For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris; ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1534 AD\|1534]] ([[Tyndale Bible]] by [[William Tyndale]])		* [[1534 AD\|1534]] For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte. ([[Tyndale Bible]] by [[William Tyndale]])

	* [[1535 AD\|1535]] (Coverdale Bible)		* [[1535 AD\|1535]] For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte: (Coverdale Bible)

	* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])		* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

	* [[1540 AD\|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])		* [[1540 AD\|1540]] For the lawe (hauynge the shadowe of good thynges to come, and not þe very fasshion of þe thinges them selues) can neuer with those sacrifices which they offer; yeare by yeare continually make the commers therunto parfayt. ([[Great Bible]] Second Edition - [[Miles Coverdale]])

	* [[1549 AD\|1549]] ([[Matthew's Bible]] - [[John Rogers]])		* [[1549 AD\|1549]] For the lawe whyche hath but the shadowe of good thinges to come, and not the thynges in theyr owne fashyon can neuer wyth the sacrifyces whych they offer yere by yere continuallly, make the commers thereunto perfect. ([[Matthew's Bible]] - [[John Rogers]])

	* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])		* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])
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	* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition		* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition

	* [[1568 AD\|1568]] ([[Bishop's Bible]] First Edition		* [[1568 AD\|1568]] For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect. ([[Bishop's Bible]] First Edition

	* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])		* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])

	* [[1587 AD\|1587]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1587 AD\|1587]] For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto. ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1611 AD\|1611]] ([[King James Version]])		* [[1611 AD\|1611]] For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect: ([[King James Version]])

	* [[1729 AD\|1729]] ([[Mace New Testament]])		* [[1729 AD\|1729]] For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves. ([[Mace New Testament]])

	* [[1745 AD\|1745]] (Mr. Whiston's Primitive New Testament)		* [[1745 AD\|1745]] For the law having a shadow of good things to come, can never with those sacrifices which they offer year by year continually, purify the commers thereunto. (Mr. Whiston's Primitive New Testament)

	* [[1762 AD\|1762]] ([[King James Version]])		* [[1762 AD\|1762]] ([[King James Version]])

	* [[1769 AD\|1769]] ([[King James Version]] - [[Benjamin Blayney]])		* [[1769 AD\|1769]] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. ([[King James Version]] - [[Benjamin Blayney]])

	* [[1770 AD\|1770]] (Worsley Version by John Worsley)		* [[1770 AD\|1770]] For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. (Worsley Version by John Worsley)

	* [[1790 AD\|1790]] (Wesley Version by John Wesley)		* [[1790 AD\|1790]] For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. (Wesley Version by John Wesley)

	* [[1795 AD\|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)		* [[1795 AD\|1795]] NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God]; (A Translation of the New Testament from the Original Greek by Thomas Haweis)

	* [[1833 AD\|1833]] (Webster Version - by [[Noah Webster]])		* [[1833 AD\|1833]] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect. (Webster Version - by [[Noah Webster]])

	* [[1835 AD\|1835]] (Living Oracles by Alexander Campbell)		* [[1835 AD\|1835]] Moreover, the law, containing only a shadow of the good things to come, and not the very image of these things, never can, with the same sacrifices which they offer every year continually, make those who come to them, perfect. (Living Oracles by Alexander Campbell)

	* [[1849 AD\|1849]] ([[Etheridge Translation]] by [[John Etheridge]])		* [[1849 AD\|1849]] FOR there was in the law the shadow of good things to come, not the subsistence of the very things, therefore (though) every year the same sacrifices were offered they could never perfect those who offered them. ([[Etheridge Translation]] by [[John Etheridge]])

	* [[1850 AD\|1850]] ([[King James Version]] by Committee)		* [[1850 AD\|1850]] ([[King James Version]] by Committee)
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	* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]		* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

	* [[1858 AD\|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])		* [[1858 AD\|1858]] For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

	* [[1865 AD\|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])		* [[1865 AD\|1865]] A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])

	* [[1865 AD\|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)		* [[1865 AD\|1865]] FOR the law having a shadow of the good things to come, not the very image of the things, can never, with the same sacrifices which they offer year by year continually, make those who come to them perfect. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

	* [[1869 AD\|1869]] (Noyes Translation by George Noyes)		* [[1869 AD\|1869]] For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. (Noyes Translation by George Noyes)

	* [[1873 AD\|1873]] ([[King James Version]]) by [[Frederick Scrivener]])		* [[1873 AD\|1873]] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. ([[King James Version]]) by [[Frederick Scrivener]])

	* [[1885 AD\|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)		* [[1885 AD\|1885]] For the law having a shadow of the good [things] to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. (Revised Version also called English Revised Version - Charles Ellicott editor)

	* [[1890 AD\|1890]] (Darby Version 1890 by [[John Darby]])		* [[1890 AD\|1890]] For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. (Darby Version 1890 by [[John Darby]])

	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] For the law having a shadow of the good `things' to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: (Translation of the New Testament from the Original Greek by William Godbey)

	* [[1904 AD\|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])		* [[1904 AD\|1904]] For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; (The New Testament: Revised and Translated by [[Adolphus Worrell]])

	* [[1904 AD\|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)		* [[1904 AD\|1904]] The Law, though able to foreshadow the Better System which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

	* [[1911 AD\|1911]] (Syrus Scofield)		* [[1911 AD\|1911]] (Syrus Scofield)

	* [[1912 AD\|1912]] (Weymouth New Testament)		* [[1912 AD\|1912]] For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near. (Weymouth New Testament)

	* [[1918 AD\|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)		* [[1918 AD\|1918]] For the law, having a shadow of the coming good things, not the image itself of the things, can never with the same sacrifices, which they offer year by year continually, make those that come to them perfect; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

	* [[1923 AD\|1923]] (Edgar Goodspeed)		* [[1923 AD\|1923]] (Edgar Goodspeed)